colitur.git/lib/rites/rite_ef/rite_ef.mli, branch v0.9.0

ef(lectionary): the Commons, chain step 4

2026-08-14T23:40:54Z

Fifteen class-3 saints had no readings anywhere in colitur -- the 6 March - 5 April cluster whose RANKS lectio's generator fix of 2026-08-12 restored without backfilling readings, and lectio has no Commons concept to have backfilled them from. They are exactly the fifteen `status Feast` entries in data/ef/sanctoral.sexp carrying `(citations ())`. The Missal splits them eight/seven, and NOT as the plan predicted. It expected propers for Benedict, Patrick, Thomas Aquinas and Gregory the Great; only Thomas Aquinas has one. Benedict ("Missa Os iusti, de Communi Abbatum"), Patrick ("Missa Statuit, de Communi Confessoris Pontificis I loco") and Gregory the Great ("Missa Si diligis me, de Communi unius aut plurium Summorum Pontificum") are all sent to a Common, with only Oratio, Secreta and Postcommunio printed at the date. All three reversals verified on the page images (pp. 488, 492) as well as in both OCR text layers. PROPERS (data/ef/adjustments.sexp, `Edit ... Set_citation`): thomas-aquinas 7 Mar Sap 7:7-14 / Mt 5:13-19 john-of-god 8 Mar Eccli 31:8-11 / Mt 22:34-46 forty-holy-martyrs 10 Mar Hebr 11:33-39 / Luc 6:17-23 cyril-of-jerusalem 18 Mar Eccli 39:6-14 / Mt 10:23-28 gabriel-the-archangel 24 Mar Dan 9:21-26 / Luc 1:26-38 john-damascene 27 Mar Sap 10:10-17 / Luc 6:6-11 john-of-capistrano 28 Mar Sap 10:10-14 / Luc 9:1-6 francis-of-paola 2 Apr Philipp 3:7-12 / Luc 12:32-34 COMMONS (data/ef/commons.sexp), each quoting the Missal's own instruction at the saint's date: sts-felicitas-perpetua 6 Mar non Virginum I Eccli 51:1-8,12 / Mt 13:44-52 frances-rome 9 Mar non Virginum II Prov 31:10-31 / Mt 13:44-52 gregory-the-great 12 Mar Summ. Pontificum 1 Petri 5:1-4,10-11 / Mt 16:13-19 patrick 17 Mar Conf. Pont. I Eccli 44:16-27;45:3-20 / Mt 25:14-23 benedict 21 Mar Abbatum Eccli 45:1-6 / Mt 19:27-29 isidore-of-seville 4 Apr Doctorum 2 Tim 4:1-8 / Mt 5:13-19 vincent-ferrer 5 Apr Conf. non Pont. I Eccli 31:8-11 / Luc 12:35-40 Every value read in three independent places -- both OCR text layers (two DIFFERENT printings, whose Commune Sanctorum pagination differs by 1-2, so the data keys on heading plus Mass incipit and never on the bracketed page number) and the rendered page images. That caught a genuine typographical error in one printing: it gives St Gabriel's Gospel as "Luc. 2, 26-38" (on the page image, so not an OCR artefact). Luke 1:26-38 is settled by the other printing, by the pericope text in both, and by the SAME edition citing the identical pericope correctly two pages later at the Annunciation. Step 4 EXECUTES SECOND (order 1, 4, 2, 3), not last as the plan sketched. Measured: every day on which one of the fifteen is actually the observed office already has a non-empty step-2 or step-3 answer waiting, so a step 4 placed after the ferial fallback is unreachable on every date in 1583-9999 -- and wrong where it would fire (2038-03-06 would emit Septuagesima II Saturday's Mass on a day whose office is Sts Perpetua and Felicity). Step 4 is also the only step in the chain with a direct primary-source warrant: the Missal names the Mass at each such saint's own date, while steps 2 and 3 rest only on lectio's observed behaviour. Guarded so it can never divert a day whose observed office IS its temporal office -- ferias, Sundays, the Triduum and the RG 78 Saturday Office of the BVM (which deliberately shares the ferial slug) are structurally excluded. Step NUMBERS are unchanged so every "step 3" already written down still names the same branch. The Commons are caller-supplied, like the lectionary: `Rite_ef.context` gains a REQUIRED `~commons`, not an optional one -- a silently-defaulted empty table would give a rite whose class-3 saints quietly lose their Mass, and nothing in layers 3-5 compares citations, so that loss would be invisible. `Commons.load` rejects the four defects indistinguishable downstream from "this saint has no Common": duplicate common id, duplicate assignment, empty formulary, assignment naming a common that does not exist. KNOWN LIMITS, recorded rather than papered over. There is no oracle: lectio has no readings for these feasts and missalemeum's 2026-2027 window never observes one of the fifteen. Eight of the fifteen are NEVER the observed office anywhere in the domain (10-28 March always falls to a Lenten or Passiontide feria that outranks a III-class feast), so they have no end-to-end witness and are covered by dedicated table tests instead. The Commune Sanctorum's own opening rubric permits any Epistle or Gospel of a Common in any Mass of that Common unless one is assigned, so what is emitted is the reading PRINTED WITH the named formulary, not the only lawful one; labelled alternatives (e.g. the widow's Epistle 1 Tim 5:3-10, squarely available to St Frances of Rome) are noted in the data and deliberately not encoded. The BVM Common is NOT authored: the RG 78 Saturday Office shares the ordinary ferial slug, so assigning a Common to it would hand the BVM Mass to every feria sharing that slug; routing it needs a subject-keyed lookup and a season-keyed choice among the Missal's five "Missae de sancta Maria in sabbato" -- new behaviour, not new data. It currently emits its feria's Mass, now pinned as such. Blast radius, measured (git archive HEAD binary vs HEAD, full 1583-9999 `colitur day` sweep, diffed): ZERO differing lines, 3 074 246 lines each side, byte-identical -- the CLI prints no citations, so this change is invisible to layers 2-5 by construction, and the sanctoral overlay perturbed nothing else. 357 tests green (344 before), 358 with the exhaustive sweep. Mutation-tested six ways, all reverted after confirming: relegating step 4 to last reddens exactly the four step-4 pins and nothing else; corrupting a Common's citation, dropping an assignment, dropping a proper Edit, and corrupting either an unreachable proper or an unreachable Common each redden their own pins. The load-bearing assertion is stated over the loaded layer rather than a hard-coded list: every sanctoral entry that can ever BE the observed office now has either a proper or an assigned Common -- fifteen failures before, zero after, and a future re-bootstrap adding a readingless class-3 feast fails there instead of silently emitting its feria's Mass.

ef(lectionary): a feria says the preceding Sunday's Mass

2026-08-14T22:50:16Z

Chain step 3. Guarded on weekday <> Sun: a Sunday reaching this branch would look up its own slug via days_since_sunday Sun = 0 and loop -- every other chain step consults data, this one consults a strictly earlier date, so that guard is the whole chain's termination argument. Reaches the Sunday by Date.add_days plus a fresh temporal_at call, never by string surgery on the day's own slug -- the slug shapes are genuinely inconsistent across seasons (ef-advent-sunday-1 vs ef-advent-1-monday, week number on opposite sides of the season name). Uses the preceding Sunday's TEMPORAL slug, never its observed one: the rubric is the preceding Sunday's Mass even in a year a feast displaced that Sunday from being observed (pinned: 2028-12-26, the Monday after a Vigil-displaced Advent IV Sunday, still takes Advent IV's Mass). Measured over the full 1583-9999 domain (temporal cycle only, no sanctoral contest): of 412 distinct temporal slugs, 305 carry no lectionary entry of their own; of the 304 that are feria (non-Sunday) slugs, step 3 alone resolves 297 of them via their preceding Sunday. The 7 that remain, plus the 1 uncovered Sunday slug itself (ef-holy-name-sunday), all trace to the same two missing lectionary entries (Holy Name Sunday and 30 December), not to eight independent gaps or a step-3 defect -- traced date-by-date, not merely counted. Day-level effect, 2005-2050 (full Precedence+Calendar pipeline, matching this project's existing differential window): 16807 days, 16531 resolved (98.36%), 276 still empty; step 3 alone accounts for 4503 of the resolved days, more than either step 1 or step 2. Warrant is the same class as step 2's, not a confirmed Missal citation: lectio hard-codes this shape as literal duplicated data on the four Advent ferias (Advent I's own readings copied onto the following Monday-Thursday) and leaves the rest of that same shape simply absent; step 3 turns the duplication into a rule. dune test --force: 344 tests, all green (was 340).

kernel+ef: fix round 1 -- lectionary caller-supplied, not eager

2026-08-14T22:36:43Z

Critical (coordinator review): a clean `dune build` produced a `colitur` that died at startup on EVERY subcommand, including ones touching no lectionary data at all. Root cause was two-fold: data/ef/lectionary.sexp was never added to the root default-build alias (only materialised as a side effect of the test suite's own deps, which is why every check in the prior report passed), and Rite_ef.context loaded it as a module-init side effect via failwith, undoing Lectionary.load's own "never raises" promise at a point no caller could catch. Fixed structurally: Rite_ef.context is now a function taking ~lectionary, Lectionary_ef.readings takes ~lectionary, and neither touches the filesystem any more -- the same caller-supplied discipline the sanctoral layer already had, restoring rite_ef.mli's own pre-existing claim about it and leaving a seam for a future diocesan lectionary overlay. bin/main.ml grows load_ef_lectionary, a sibling of load_ef_layer, routed through the same colitur: %s / exit 2 path. data/ef/lectionary.sexp added to the root default alias. Every caller of Rite_ef.context updated to supply it. Also: two new tests that genuinely distinguish chain step 1 from step 2 (19 March 2026, Joseph's own proper over a competing temporal entry; 13 January 2030, Holy Family reached only through the temporal slug, the Baptism entirely absent) -- the prior two tests both survived swapping the chain order. Both new pins verified directly against the real data. The chain's own comment now states plainly that its warrant is lectio's observed behaviour, not a confirmed Missal citation, per the rules register's own open item.

kernel+ef: resolve readings, chain steps 1 and 2

2026-08-14T22:16:35Z

Liturgical_day.citations has read "always empty until Plan 4" since Plan 3; it is now filled. Rite.t gains a readings function, rite-supplied for the same reason transfer_target is: what a day with no proper falls back to is a rubric, not a universal. Calendar calls it and passes its own temporal function as the callback the rite needs to reach another date. Steps 1 and 2 only: the observed celebration's own proper, else the day's own temporal slug. Nothing encodes "Lent has daily propers" -- the presence of an entry is the discriminator.

cli: colitur day dumps resolved liturgical days

2026-08-11T22:44:36Z

Assembles Rite_ef.context (lib/rites/rite_ef/rite_ef.ml[i]): temporal, anchors and vocab from Temporal_ef; rules from Precedence_ef's band, disposition and admit; season_runs = Vocab_ef.seasons; transfer_target newly implemented here. transfer_target (RG 96): the next following day that is not I or II class, with the Annunciation's own exception (Monday after Low Sunday). Terminates by a structural step bound on its internal search, independent of Calendar's own round guard, which bounds rounds across a year, not one call's walk; documented as an obligation on rite.mli's transfer_target field, which did not previously state it. Fixes the vigil-naming mismatch Task 7's review predicted: the sanctoral bootstrap names its vigils with a vigil-of-X prefix (lectio's own convention), while Precedence_ef's is_vigil only recognised the temporal cycle's own X-vigil suffix. Both are now recognised, fixing RG 91 entries 21/26 and RG 33's vigil omission for the four affected celebrations. Verified by unit test and by mutation-testing the fix (reverting it fails exactly the new rows) and against real output across several years. Suppresses data/ef/sanctoral.sexp's vigil-of-christmas via a new overlay, data/ef/adjustments.sexp: it is the same celebration as the temporal cycle's own ef-nativity-vigil, both dated 24 December. colitur day : one line per civil-year day, temporal and sanctoral fully resolved through Layer, Overlay, Precedence_ef and Calendar -- the first CLI path exercising the whole Plan 3 pipeline against real data. Verified the All Souls transfer chain (Tasks 7-8-11) end to end against real output for both a Sunday year (2025, lands on 3 Nov) and a non-Sunday year (2026, observed directly on 2 Nov).