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Diffstat (limited to 'data/ef/expected-divergences.sexp')
| -rw-r--r-- | data/ef/expected-divergences.sexp | 13 |
1 files changed, 12 insertions, 1 deletions
diff --git a/data/ef/expected-divergences.sexp b/data/ef/expected-divergences.sexp index 9d268fb..d8c197b 100644 --- a/data/ef/expected-divergences.sexp +++ b/data/ef/expected-divergences.sexp @@ -172,7 +172,18 @@ CORRECTED, task 8 fix round 1 (coordinator review, Minor): this note previously CORRECTED, fix round 2 (coordinator review, Critical): the first-round fix hand-authored only FOUR of Holy Week's six days (Monday, Tuesday, Thursday, Saturday), reasoning that Wednesday and Good Friday have no unambiguous Epistle and leaving both entirely ABSENT under a separate entry, C24 (now retired). That was worse than the bug it replaced: an absent key does not mean \"no reading\" to Lectionary_ef.readings, it means step 3 silently resumes the preceding SUNDAY -- so Good Friday, which has no Mass at all, was emitting Palm Sunday's own Epistle and Passion narrative, every year. Fixed at the source: the GOSPEL is always unambiguous on both days (one labelled Passion narrative each) and is always authored; the FIRST slot is filled too, using the SAME \"last lesson before the Gospel\" convention already load-bearing elsewhere in data/ef/lectionary.sexp (the Lenten Ember Wednesday entry, itself an identical two-peer-lesson shape, already ships its own second lesson) -- not a fresh editorial invention for this entry. Neither lesson on either day is labelled \"Epistola\" the way Holy Saturday's genuinely is, so this remains a stated convention, not a textual fact, but a consistently-applied one. C24 is retired, not re-adjudicated: its own two-day population now has a real citation and folds into this entry, which covers all SIX days of Holy Week uniformly. lectio, still conflating Holy Week with Passion week on all six days, keeps showing Passion week's own reused citation regardless -- a genuine, permanent, structural divergence, not a data gap on either side that could close. Gated on the literal 6-slug list and `diffs = [ First_f; Gospel_f ]` exactly (identity already agrees on all six -- season/slug/rank/colour were never the problem). NOT simply 46 x 6 = 276: Holy TUESDAY's own hand-authored citation is BYTE-IDENTICAL to lectio's own value (both draw on the identical Missal Mass -- C26 below has the account of why lectio's own ini carries Holy Tuesday's data under a Passion-week key), so all 46 of ITS rows match outright and never reach this entry. Derived directly from the OCaml comparator's own failure output, not hand-counted first and cross-checked after: 230 (276 - 46).") - (expected_rows 230)) + (expected_rows 184)) + ; C36 -- Good Friday's colour, split out of C23 (ef-oconnell-rubrics branch). + ; C23's own note says "identity already agrees on all six -- season/slug/rank/ + ; colour were never the problem". That is no longer true of ONE of its six + ; days, so the row moves rather than C23's gate being loosened for all six. + ; 184 + 46 = 230, C23's own former count, no residue -- both numbers derived + ; from the comparator's own output, not hand-counted. + ((id C36) + (citation "RG 128(b), primary text, already transcribed in docs/research/rules-register.md §3b and verified 2026-08-12 (Task 16): Passiontide's violet runs from Septuagesima to the Easter Vigil EXCEPTIS, among others, 'Actione liturgica feria VI in Passione et Morte Domini usque ad Communionem exclusive' -- the Good Friday liturgical action up to Communion exclusive is NOT violet. RG 132 assigns black to it. The register recorded this as an acknowledged gap ('Not currently emitted by Rite_ef.Temporal_ef') rather than a disputed reading; this entry closes it. Corroborated by two witnesses outside the Divinum Officium lineage that colitur, lectio and missalemeum all share: O'Connell, The Celebration of Mass, 4th ed. (1964, revised throughout to the Codex Rubricarum 1960 and the 1962 Missal, imprimatur Nov 1963), section 5 -- 'Black, symbolising mourning, is used on Good Friday (violet for the Communion rite) and for requiem Masses' -- and a published 1962 Ordo, register §6.21. Even missalemeum's own colour SET for this day is 'bv', black first") + (verdict colitur) + (note "ef-oconnell-rubrics branch. Good Friday's own 46 rows used to sit inside C23 with diffs = [First_f; Gospel_f]; they now carry [First_f; Gospel_f; Colour_f] and are gated on that exact triple, so C23's own exact-pair gate is unchanged and still means what its note says for its remaining four days. The citation divergence is C23's cause and unchanged (lectio conflates Holy Week with Passion week and has no Holy Week propers at all); the colour divergence is this branch's own fix, and lectio cannot follow it -- lectio has no Good Friday office distinct from Passion Friday's to colour in the first place, so this is a permanent structural divergence, not a data gap that could close on either side. Per-ACTION residue, stated not hidden: the rubric is 'usque ad Communionem exclusive', so violet returns for the Communion rite; the day/colour model emits ONE colour and black is the day's principal one. That is the SAME already-acknowledged modelling limit RG 126's Palm Sunday blessing carries, not a new one this entry introduces. 46 = one per year over the fixture's 2005-2050 span, no year excepted: Good Friday is I class and can never be impeded, unlike C26/C27/C28 whose populations lose years to competing feasts. Derived from the OCaml comparator's own output, not hand-counted.") + (expected_rows 46)) ; C25 -- CLOSED, BVM Saturday Mass (2026-08-17), REMOVED not re-adjudicated: ; 0 of 16801 rows. It covered `ef-christmas-1-saturday`, a Holy-Name-week ; Saturday with no proper of its own, which resumed the preceding Sunday's |