diff options
Diffstat (limited to 'data/ef')
| -rw-r--r-- | data/ef/expected-divergences.sexp | 4 |
1 files changed, 3 insertions, 1 deletions
diff --git a/data/ef/expected-divergences.sexp b/data/ef/expected-divergences.sexp index bba21c1..8078611 100644 --- a/data/ef/expected-divergences.sexp +++ b/data/ef/expected-divergences.sexp @@ -96,7 +96,9 @@ Two shapes, both in the rubric's own words. SIX rows are 'ad commemorationem red Domain-wide this clause fires on 1 744 of the 3 074 246 days in 1583-9999 -- 1 199 St Lawrence, 347 St John the Baptist, 198 Sts Peter and Paul -- measured by diffing a pre-change binary against HEAD over the whole domain and classifying every changed day: three shapes, zero unexplained, and every one independently re-checked to confirm the feast really is absent from its own day. -INDEPENDENTLY WITNESSED, which is rare in this file and is the reason this entry is verdict colitur rather than open. The published Ordo -- the project's only witness outside the Divinum Officium -> missalemeum -> lectio lineage (see CLAUDE.md's own account of why layers 3 and 4 are one lineage, not two) -- omits the vigil on 2025-08-09, agreeing with colitur against both engines. It had been examined earlier in the same session that implemented this rule and misread as an Ordo GAP, on the reasoning that the Missal's calendarium lists the vigil; the calendarium lists it as a fixed entry, which is not a claim about whether it survives a given year's occurrence. The Ordo was right. Two dates were compared and they part company for the correct reason: on 2027-08-09 (10 August a Tuesday, the feast keeps its day) the Ordo omits a vigil colitur correctly keeps, and that one IS an Ordo gap. +CORRECTED 2026-08-21, BEFORE THIS ENTRY WAS EVER REVIEWED: an earlier version of this note claimed the published Ordo -- the project's one witness outside the Divinum Officium -> missalemeum -> lectio lineage -- INDEPENDENTLY CONFIRMS colitur here, because it omits St Lawrence's vigil on 2025-08-09 where both software engines keep it. That claim does not survive its own check and is withdrawn. The Ordo covers 2024-2027 and omits that vigil on BOTH 2025-08-09 (where this clause says omit) and 2027-08-09 (where it says keep, 10 August being a Tuesday); 2026-08-09 is a Sunday, omitted by the rule's FIRST trigger anyway, and the fixture has no row for 2024-08-09. So the Ordo never shows St Lawrence's vigil on any date it covers, and its agreement on 2025-08-09 is a coincidence of a blanket gap, not evidence of the third trigger. The Ordo has nothing to say here in either direction. Recorded rather than quietly deleted because the withdrawn claim was the reason this entry was first written up as unusually well corroborated, and a reader who saw that framing should be able to see it retracted. + +WHAT THIS ENTRY ACTUALLY RESTS ON, then. Two things, neither of them a second witness. FIRST, the primary text, which admits no interpretive latitude: RG 33 joins three triggers with 'vel'/'aut' and the third is a plain conditional on the feast's own fate. SECOND -- and this is the substantive point -- lectio does not DISAGREE with the clause, it never evaluates it. 'RG 33' appears nowhere in lectio's production code, only in one test file's comments; its Sunday behaviour is emergent from ordinary rank comparison (a II-class Sunday outranks a III-class vigil), not from a transcribed rule. The third trigger cannot emerge that way at all, because it turns on what is observed the day AFTER, and a per-day precedence contest has no access to it. That is exactly why implementing it in colitur required a whole-year pass and a new field on Precedence.rules rather than a branch in disposition. So the divergence is architectural, not exegetical: on these 10 days lectio is not asserting that the vigil survives, it is producing the only answer its shape can produce. missalemeum and Divinum Officium inherit the same limit by lineage. Gated on lectio's own slug being one of the three vigils this clause can reach and colitur's not being a vigil -- identity on both sides, not a diff-set shape. The Assumption's and the Ascension's vigils are absent from that list because their I-class feasts always keep their own day: 0 occurrences across the whole domain, measured rather than assumed.") (expected_rows 10)) |