| Commit message (Collapse) | Author | Age | Files | Lines |
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--pretty made a report readable and, in the same stroke, ungreppable: a box
spans seven lines, so `grep 2026-03-` returns fragments of March rather than
March. The nearest working equivalent is a paragraph-mode awk incantation that
depends on the boxes happening to be blank-line separated -- knowledge no
reader should need to select a month.
The three flags are ALTERNATIVES, not a stack. Naming two exits 2 rather than
letting one quietly win, the same discipline the positional year and --year
already follow, and the same reason this program refuses a flag it cannot
honour instead of accepting and ignoring it.
--date and --today CARRY a year, so the year becomes optional on those two and
required only after the window has had its say: `colitur day --today` is a
complete command while `colitur day` still is not. A year named alongside them
must agree. The disagreement message names the flag rather than printing two
bare numbers, because with --today the second year appears nowhere on the
command line for the reader to trace.
temporal refuses --year yet accepts --date/--today including as its year
source. That is not a back door to the refused spelling: --year is a second
spelling of the positional year, which temporal deliberately does not offer,
whereas --date selects a DAY and merely happens to determine which year
contains it.
The window is a predicate over an ISO date STRING rather than over a Date.t,
because the two report shapes reach it differently -- resolved days carry a
Date.t, temporal_report carries a flat Record whose date is already text --
and one shared test is one implementation rather than two that can drift.
Accepted by day, readings, rubrics and temporal; refused by easter, emit,
table, render, publish, check, convert, lang, config and new-overlay.
--pretty had shipped undocumented in both --help and colitur(1). Both now
carry it, alongside the new narrowing section; the man page's awk example is
shown precisely so the flag that replaces it is justified.
Default output is byte-identical to 1.1.0 across seven years, five commands
and both rites, and across all five emit formats and the shipped templates.
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Aligned columns made the fields legible but the days ran together -- with 365
of them the eye had nothing to catch on. Each day now gets its own box: a
heading carrying the date and the liturgical colour, then the celebration, its
rank and season, and any commemorations, each on its own line.
The box art is pure ASCII, only + - and |, never Unicode box-drawing. That is
the point rather than a limitation: this format exists to be pasted or piped
into a document, a mail or a plain-text ordo, and U+2500 and its relatives
survive that only when every stage agrees about encoding and font. +---+ has
never failed to render anywhere.
readings gets a labelled block, so a citation says what it is instead of being
the second of three bar-separated fields; the OF second reading simply omits
its row on the days without one. rubrics becomes a label/value list. temporal
is the day box minus the sanctoral it does not have.
A blank line separates consecutive boxes -- without it the bottom rule of one
day and the top rule of the next sit adjacent and read as a single doubled
line, which is the same "not distinct enough" this change set out to fix.
Alignment counts UTF-8 code points, not bytes, so "Pen~afort" and "Fremiot"
still line the right edge up at 76 columns; a byte-counting pad shears the box
by one per multi-byte character. Over-long values are truncated with a ~
rather than allowed to overflow, since a box whose right edge does not line up
is worse than a clipped name that the default output still carries in full.
Verified: no ANSI escape reaches a pipe on any of the four commands, and the
default output is byte-identical to installed 1.1.0 across all five.
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The row commands print for awk: single-space fields, slugs, a variable tail.
That is right for the default and wrong for a person, who mostly wants to know
what today is.
--pretty gives the same four commands -- day, readings, rubrics, temporal --
aligned columns, the day's liturgical colour as a swatch, and commemorations
on their own indented line rather than lengthening the row. The colour was
already computed and simply thrown away on a terminal.
Colour is written only when stdout is a terminal, so piping or redirecting
yields plain aligned text: the alignment survives, the escapes do not, and the
swatch degrades to the colour's initial so the information is not lost with
them. NO_COLOR is honoured on PRESENCE whatever its value, which is the
convention's own rule -- treating it as a boolean is the usual way to get it
wrong.
Every other command refuses the flag rather than accepting it and doing
nothing: emit, table, render and publish already choose their shape through
--format and --template, and easter prints six key/value lines, not a grid.
An intermediate version accepted it everywhere and silently ignored it on
five commands, which is the failure mode this program refuses everywhere else.
Two things the layout had to learn. Column widths are a minimum, not a
maximum: the Latin season names run past them ("Tempus per annum ante
Septuagesimam" is 35 against 34), so pad always leaves a separator or the next
field fuses onto it -- that is how "Septuagesimam 1S. Hilarii" happened. And
the commemoration indent is measured from the row actually printed rather than
computed from the column constants, or it sits under the wrong column on
exactly the rows that have something to indent.
Presentation only: bin/pretty.ml decides nothing about what a day is, and
nothing reads it. Default output is byte-identical to v1.1.0 -- verified
across day, readings, rubrics, temporal and easter for 2026, 1583 and 9999.
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A second rite is new functionality that breaks nothing: EF output is
byte-identical to v1.0.0, no flag was removed, and emit --format csv's
seventeenth column appears only under --rite of. Minor bump, not major.
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An audit probed every flag against every command rather than reading --help,
and found three inconsistencies.
--rite reached only `day` and `readings`. main.ml's own comment gave the
reason -- "has not been widened to a second rite in this task" -- a scope note
that had outlived its task and hardened into apparent design. View.of_days was
already polymorphic over the rite's type parameters, so widening was plumbing,
not library work: `temporal`, `rubrics`, `emit`, `table`, `render` and
`publish` now all take it.
`temporal` was the sharpest case. Its refusal said "--rite has no effect on
`temporal`", which was false: the EF has Septuagesima and Passiontide, the OF
neither, and every EF slug is ef-prefixed, so the flag would change nearly
every line. A message claiming no effect where the effect is total is exactly
what the audit set out to find.
Three ways of naming a year (positional, --year, --from/--to) now cross-accept
additively; naming two that disagree is a usage error rather than one silently
winning.
emit --format csv gained a rite-dependent header: EF's 16 columns are
unchanged, OF gets a 17th "second" between "first" and "gospel". An earlier
task had recorded RFC 4180 as permanently blocking this; the rule constrains
one file, not a family of them.
`rubrics` keeps refusing --lang/--raw, now with its reason. An intermediate
version accepted them by adding a name column, which changed the default from
six tab-separated fields to seven and broke both existing consumers and the
byte-identical-EF rule. The asymmetry is real but principled: the row is a
date, a slug, a source keyword, two booleans and a preface key, so there is
nothing to translate and nothing to strip. `easter` refuses --rite for the
same kind of reason -- its six anchors sit at identical Easter offsets in both
rites.
EF output verified byte-identical to 8590338 across day, readings, rubrics,
temporal and easter for 2026, 1583 and 9999, and across all five emit formats.
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The OF lectionary (data/of/lectionary.sexp) carries 183 Second readings,
146 of them on Sunday keys, and the kernel resolves them correctly -- but
readings_line (EF) and readings_line_of (OF) in bin/main.ml only ever
printed Citation.First and Citation.Gospel, so `colitur readings --rite of`
silently dropped every Second reading it computed.
Both functions gain a second_suffix lookup, spliced between the existing
First and Gospel fields, present only when the day carries a Second
citation. No rite check: EF's citation_shapes is [[First; Gospel]] alone,
so EF rows are unaffected by construction, not by special-casing.
EF byte-identity verified two ways: `git diff --stat v1.0.0..HEAD --
data/ef/` is empty, and `colitur day`/`colitur readings --rite ef` for
2026, 1583 and 9999 cmp identical against a build of the prior commit.
test/cli.t: fixed the one now-stale assertion and added coverage for the
three-citation OF Sunday shape alongside the unchanged two-citation OF
weekday and EF shapes.
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day_line_of/readings_line_of resolved every displayed name through
lang/la.ini -- data documented as "transcribed from the 1962 Missale
Romanum", i.e. EF vocabulary, keyed on slug. 18 of 222 shipped OF
sanctoral slugs collide with an EF slug there and all 18 printed the
WRONG (1962) title (e.g. "S. Marthae Virg.", a rank word the 1969
reform abolished, silently overriding amendment 011's own "Ss.
Marthae, Mariae et Lazari"); the other 204 had no entry and degraded
to a bare slug, so none of the 208 titles calendar-2002.sexp itself
transcribes (cited against the 2002 Missal) was ever reachable.
Add observed_name_of: prefer the observed celebration's own
Celebration.names (looked up by the requested language code), fall
back to the lang/*.ini table only on a miss. Under --raw this is a
no-op (Lang.raw's own code, "raw", is not a valid 2-letter ISO code,
so the names lookup always misses and falls through to the identity
table exactly as before). EF's day_line/readings_line are untouched --
EF's Celebration.names is almost always empty by design, lang/la.ini
is its real, independently-cited name table.
Regression net, two layers: test_lang_coverage.ml gains a test walking
the real assembled OF layer's entries, asserting that every genuine
lang/la.ini collision resolves to the OF's own name, never the EF
table's; test/cli.t pins one real collision (Martha, 29 July) through
the actual CLI in both la and en.
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Task 5 of Phases 3-5 (the payoff task): bundles Tasks 1-4's separately
built pieces (Temporal_of, Precedence_of, Rubrics_of, Lectionary_of)
into a (Vocab_of.season, Vocab_of.rank) Colitur_kernel.Rite.t, and
wires colitur day/readings --rite of <year> into the CLI. Default
stays ef; every pre-existing invocation is byte-identical (asserted
directly in test/cli.t and against a real v1.0.0 build for three
years, plus git diff --stat v1.0.0..HEAD over lib/rites/rite_ef/,
lib/kernel/, data/ef/ is empty).
No kernel change was needed, confirming the spec's central claim.
season_runs needed real thought rather than the brief's own suggested
Vocab_of.seasons: Temporal_of.season's own 'first run'/'second run'
comments confirm Ordinary Time is genuinely interrupted by Lent and
Easter over one liturgical year, so the expected run-length-compressed
sequence names it twice, six runs over five seasons -- exactly the
case Rite.t.season_runs's own doc comment already names as its
illustration for why this field is rite-supplied rather than derived.
easter/fixed_key are as specified, each carrying its own citation
(Gregorian computus; the 2002 Missal's one bissextilis occurrence is a
leap-year table entry, not a kalends-doubling rule, so fixed_key is
identity).
Follows rite_ef.ml's template and its lectionary-parameter lesson
exactly: lectionary is caller-supplied, not closed over.
test/test_rite_of.ml resolves the real assembled rite (calendar-2002
.sexp + all 13 amendment overlays + lectionary.sexp) through Calendar
and Validate.run, the same discipline test_validate.ml/test_rite_ef.ml
already apply to EF. This is the first time rite_of has been checked
this way, and it surfaced two new, real, cited gaps outside this
task's own scope to fix: Temporal_of never reaches Normae n.35(a)'s
30-December Holy Family fallback in a year with no Sunday in 26-31
December (first hit 1583, the domain floor), and Temporal_of.anchors
disagrees with temporal on 24 December when that date is itself a
Sunday (Advent IV outranks the Vigil, first hit 2006). Both pinned as
known-wrong, not fixed, the same treatment the brief's own pre-known
St Joseph/Palm Sunday gap (Normae n.56(f)) gets, pinned on 2062. A
third gap was found in data/of/lectionary.sexp's own coverage (audited
against one civil year only, so the other weekday-cycle letter is
unaudited and at least one pairing is asymmetric on shipped data) --
that file is excluded from this task, so the wide 2005-2050 sweep
checks structural invariants only and leaves the citation-chain checks
to the small, individually-audited landmark-year set.
make check (COLITUR_EXHAUSTIVE_SWEEP=1): exit 0, 867 tests, ~316s.
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Item 2 of Phase 3 (celebrant-rubrics-phase1), the bulk of this phase
and the last EF Mass rubric this project scoped: which preface is
said, deferring to seasonal/proper-title rules for the fourteen named
prefaces, then RG 498's Common residual.
RG 482 gives the resolution chain: the Mass's own proper preface,
failing that the seasonal one, failing that Common. Read literally,
RG 484-497 look like fourteen separate rules, but each numbered
rubric's own propria/de-Tempore pair produces the SAME preface
identity either way, so the whole chain collapses into one priority-
ordered decision: title/mystery triggers (Holy Cross, Sacred Heart,
Christ the King, Trinity, St Joseph, BVM, the Nativity octave, the
Apostles, Epiphany), each independent of season, then six seasonal
windows (Nativity, Epiphany, Lent, Holy Cross/Passiontide, Easter,
Ascension, Holy Spirit, Trinity-for-ordinary-Sundays), then Common.
The "one genuinely unproven piece" the design spec worried about --
per-feast proper prefaces extracted from the Missal's propers at scale
-- turned out not to be a large-scale extraction problem at all: every
one of the fourteen propers is a closed, small, subject/slug-keyed
trigger (mirroring Precedence_ef.band's own RG 91 table), not
thousands of individual saints' pages. The one genuine open question
(RG 488, the Chrism Mass) is N/A: this engine resolves one Mass per
civil day and has no separate Chrism-Mass dimension.
Preface is a new kernel type (lib/kernel/preface.ml[i]), not an
EF-specific one, the same placement as Colour/Subject/Mass_formulary:
Liturgical_day.t is parameterised only over season/rank, so any field
it carries generically must live in the kernel even though only EF
constructs a value of it today. Wired exactly as creed/gloria were
(Rite.t.preface, Calendar.ml, Rite_ef.context), but Preface.t option,
not a bare bool: unlike creed/gloria, a preface is said only at a
Mass, and Good Friday (1955-restored Holy Week) resolves an observed
celebration but has no Mass at all -- None is the honest answer there,
and also the neutral value an unimplemented rite returns.
Two priority-order findings only the oracle settled, not derivable
from the Latin text in isolation, both cross-checked against 358
individually classified entries in the FIUV Ordo's own praef column
(test/fixtures/fiuv-ordo-2025-2026.sexp, already captured, wired up
here as a new comparison axis): RG 484(b)'s own "except Masses with a
proper of the divine mysteries or Persons" is narrower than every
other window's implicit exception (an Apostle inside the Nativity
octave is overridden to Nativity; outside it, keeps his own preface
even inside another window); and RG 495's "et votivis" half is live
for the one office this engine models without a votive-Mass dimension
(the Saturday Office of the BVM), which also proved a vigil is not a
"festum" for this purpose (the Assumption's own vigil takes Common,
not BVM, correcting an initial reuse of Precedence_ef.marian_slugs
that had no reason to make that distinction for its own, different
rubric). A third, RG16(a)-shaped fix landed the same way: RG 494(b)'s
own Trinity grant must read the day's TEMPORAL season, not the
celebration that actually won it, or a Class1 feast with no preference
of its own (All Saints) wrongly falls to Common on a Sunday it merely
commemorates.
colitur rubrics gains a sixth TAB-separated column. Domain-wide
1583-9999 exhaustive sweep confirms every Christmastide day resolves
Nativity/Epiphany/Bvm, every Paschaltide day one of its own three
windows or a season-independent title, every Lent day Lent or a
title, and Passiontide legitimately produces Easter exactly once a
year (the Vigil Mass) -- 8416 of the domain's 8417 years, the one
short year being the domain's own upper boundary (the liturgical year
opening in 9999 cannot construct dates in year 10000, a pre-existing
edge this sweep re-confirms rather than a new one).
day/readings verified byte-identical to the branch's own state before
this phase (commit 9c96e0a) across a 455-year sample spanning the
whole domain -- not literally to the v0.10.1 tag, which 22 earlier
commits on this same branch (Phase 1/2, the bissextile shift, the
Rogation colour fix) had already moved past before this phase began.
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Phase 2 of celebrant-rubrics-phase1: colitur rubrics gains a fifth
column, whether the Gloria is said. Follows the Creed's own seam
exactly -- Rite.t.gloria, Liturgical_day.t.gloria, wired through
calendar.ml the same way.
RG 431(a)/432(a) defer the Gloria to the Breviary's own Te Deum rule
(nn. 237-238), so te_deum is implemented as its own named predicate,
cited clause by clause, not collapsed into a colour heuristic. 431(c)
(Holy Thursday, the Easter Vigil Mass) and 432(b)/(d) (violet; a
Requiem) are independent overrides checked ahead of the Te Deum-derived
answer. Every clause this engine has no dimension to model
(votive Mass classes, the wider n.302 "Missa festiva" categories) is
stated as N/A with its own reasoning, not silently dropped.
Validated against the FIUV universal Ordo (Gloria and Te Deum) and all
three LMS editions (Gloria). A first pass over-trusted a clean-looking
15-for-15 FIUV contradiction of 237(b)'s own Septuagesima exception and
replaced it with a blanket "every Sunday" rule; the evidence was itself
corrupted -- the FIUV extractor recognised only one of the source's two
Te Deum negations ("non dicitur", not "sine"), so every "sine Te Deum"
Sunday read wrongly true. Fixed in tools/extract_fiuv_ordo.ml, fixture
re-extracted, and the literal 237(b) reading restored once the
corrected data confirmed it. A second bug surfaced alongside it (Palm/
Passion Sunday wrongly reading true via Temporal_ef.named's own table
membership, then Christ the King wrongly reading false from an
over-broad fix) is closed with an explicit two-slug exclusion.
Domain-wide 1583-9999: every violet or Rose day is gloria=false except
the Easter Vigil (RG 431(c) lex specialis), every Requiem is
gloria=false, both measured exhaustively, zero exceptions. Mutation-
proved: disabling 431(c) reddens 8 tests including all four oracle
comparisons; disabling 238(c)'s feria-I-classis exclusion reddens
exactly the dedicated Ash Wednesday unit test, a genuine blind spot in
both oracle layers, reported rather than hidden.
Two open, cited findings, neither fixed here (out of this task's
"follow creed's exact seam" scope): a privileged Lenten/Passiontide
feria carrying one commemoration reads Gloria=true in the LMS Ordo but
Te-Deum=true/Gloria=false in FIUV -- the two oracles disagree with each
other, not merely with colitur (data/ef/expected-divergences-lms.sexp
L5, expected-divergences-fiuv.sexp F3); and a pre-existing, uncited
Colour.Violet bug on Rogation Monday/Tuesday in Temporal_ef.temporal,
surfaced by this comparison but root-caused as a separate defect (L6).
day/readings verified byte-identical against a build from the branch
tip before this task (v0.10.1's own tag predates an already-landed
bissextile fix that legitimately changed both, so it is not the right
baseline).
671 tests green (dune test); 678 with the exhaustive sweep
(COLITUR_EXHAUSTIVE_SWEEP=1 dune test --force, ~104s).
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Task 5 (celebrant-rubrics-phase1) added a fourth rubrics column,
creed, and updated the man page for it. bin/main.ml's own built-in
--help was not: its "output formats" section and worked example still
showed three fields (date, formulary slug, source), and nothing
caught it because test/cli.t pins command dispatch but never the help
body.
Fixed the format line and its example, and added a short mention of
the creed column to the surrounding prose paragraph (source, format,
what --overlay/--lang/--raw do to it), matching the man page's own
account without copying it verbatim.
test/cli.t now cross-checks --help's own rubrics example against what
`colitur rubrics 2026` actually prints for the identical day, so the
two cannot silently drift apart again in either direction.
Mutation-proved: reverting the field count in --help alone (output
unchanged) reddens exactly this new check; reverted clean.
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The .mli promised said is "the slug whose Mass is said". For Votive
(RG 78/309(a), the Saturday votive Mass of Our Lady) it was set to the
day's own ferial slug -- whose Mass is exactly the one NOT said. A
consumer joining rubrics to readings on that slug would silently get
the wrong Mass: 2026-01-03 reports ef-christmas-1-saturday, which has
zero entries in data/ef/lectionary.sexp, because the citations
actually come from bvm_saturday_citations, a season-keyed function
with no slug of its own anywhere in the shipped data.
Chose the type-honest fix over the interim documentation one: said is
now Slug.t option, None exactly for Votive, because there is
genuinely no slug in the shipped data this field could report for
that one source. Adding real ids for the five seasonal BVM Masses
(the reviewer's first option) is out of scope -- a data restructuring
this round explicitly does not carry. Threading the office slug
through a second field was considered and rejected as redundant: the
day's own office is already available on the same Liturgical_day.t
via observed.slug, which every caller already has in scope regardless
of via, so said does not need to duplicate it.
colitur rubrics stays byte-identical: rubrics_line already has
d.observed in scope and falls back to its slug when said is None,
printing the exact value it always printed for a Votive row (verified
directly, diffed against pre-fix output across four years). colitur
day/readings are unaffected (neither reads Mass_formulary at all).
colitur emit --format sexp's pretty-printed line count for 2027 moved
9011 -> 9025: every day's formulary record widened by said's own
extra option wrapping, and to_string_hum wraps by column width.
Cosmetic only, diffed line by line to confirm every change is this
shape or a consequent wrap shift; recorded in test/cli.t alongside the
476(f) note it now sits next to.
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Whether the Creed is said at Mass. New Rubrics_ef.creed, reached through
a new Rite.t.creed field and a new Liturgical_day.t.creed bool (false,
not an option, for a rite that has not implemented the rule); colitur
rubrics gains a fourth TAB-separated column.
475(a) reads the TEMPORAL cycle's own weekday, not the observed day: a
Sunday impeded by a Feast of the Lord (RG 16a) still says the Creed.
475(d)'s three octaves (Nativity, Easter, Pentecost) are pure date/
Easter-offset windows, checked first, since a saint's feast winning the
day inside one of them still says the Creed ("etiam in festis
occurrentibus") -- St Stephen, 26 December, is the live witness.
RG 23 classifies Ash Wednesday and every feria of Holy Week (including
the Sacred Triduum) as feriae, not festa, however high their rank, so
475(b)/(c)'s "in festis" never reaches them; this single check subsumes
476(a)'s own naming of the Chrism/Lord's-Supper Mass and the Easter
Vigil. RG 28-34 vigils are a third liturgical-day category, also
excluded from "in festis" regardless of rank -- reuses the already-
exported Precedence_ef.is_vigil rather than a new list.
475(e)'s Apostle/Evangelist natalicia list (creed_apostle_slugs) was
derived by grepping data/ef/sanctoral.sexp directly and checking each
candidate's own date against whether it is that saint's dies natalis --
not copied from any list supplied with the task. The Conversion of St
Paul and the 30 June Commemoration of St Paul are excluded (neither is
a natalicium); the Chair of St Peter and St Barnabas are included only
because the clause names them explicitly, which is exactly why it has
to: neither is a natalicium either.
475(c)'s BVM half reuses Precedence_ef.marian_slugs (newly exported)
rather than the subject field alone: checked against the shipped data,
almost every Marian sanctoral entry ships subject=Saint, not Bvm.
man/colitur.1's rubrics section is updated to match the new column;
test/cli.t repinned via dune promote for the same reason. Verified
day/readings output byte-identical to v0.10.1 across the whole
1583-9999 domain (both binaries' concatenated day+readings output,
6,148,492 lines each, zero diff). Domain-wide: 882,996 days say the
Creed, 2,191,250 do not; every one of the domain's 439,178 Sundays says
it, zero exceptions.
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Separate from day for the reason readings is: a formulary name contains
spaces and day's row is space-separated with a variable-length tail.
Modelled on readings' own structure (year parsing, --overlay plumbing,
error handling): --overlay is accepted, since an overlay can change
which celebration is observed and hence which Mass is said. --lang,
--raw and --sigla-* are refused rather than silently ignored -- this
row resolves no display name and no citation for any of them to
affect.
Output is TAB-separated (date, formulary slug, source), not space or
" | " like the two existing reports: a resolved formulary NAME is a
column a later task may add, and it can carry both spaces and
punctuation a citation never does, ruling out either separator already
in use.
day and readings verified byte-identical (sha256) against a v0.10.1
build across 1583/1900/2026/2038/9999. Man page documents rubrics
beside readings and renders through groff with no errors.
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The escaping flavour was the one rendering setting with no config key,
so a template whose extension says nothing needed the flag every run.
Unset still means infer, which config --show reports as (infer) rather
than (none).
Backfills the 0.8.0 and 0.9.0 changelog entries. Both were tagged by
hand rather than through 'make release', which is precisely the guard
that would have refused a release with no changelog line.
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The INI overlay form is a SOURCE format that 'colitur convert' turns into
the S-expression one. Handing the INI to --overlay instead failed deep in
the sexp reader with 'more than one S-expression in file', which names
neither the cause nor the cure -- and the shipped examples under
data/ef/examples/ are exactly the files someone would try that with.
The detector reads past the comment header to the first real line and
looks for a [section]. Its first version capped that scan at 40 lines and
poland.ini's own header is 43, so it silently never fired on the very
file it was written for; the cap now bounds only how much of a binary
gets read, and is not a guess at header length.
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Robustness and hackability pass over the shipped program.
The citation parser is strict about numbers, four pairs of books no
longer share a full title, shipped styles re-parse their own output, and
overlay errors are written for the person editing the file rather than
for a compiler author.
colitur-templates(5) already refers to "before colitur 0.9" for the
month-key change, so the version moves with it.
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Found by auditing the shipped program rather than the diff.
The parser accepted OCaml integer-literal syntax, so "Luke 1_1:5" read as
chapter ELEVEN and "+5" as 5 -- a typo silently becoming a different
chapter, reachable through any user overlay. Numbers are now plain digits
and positive, and a descending range is rejected: 1:20-10 is always a
transcription error. No shipped citation changed.
FOUR PAIRS OF DIFFERENT BOOKS SHARED A FULL TITLE. 1 and 2 Corinthians
both rendered "Epistola ad Corinthios", as did Thessalonians, Timothy and
Peter -- 108 citations in 2027 alone that a reader cannot resolve to a
book. This is the Kings defect fixed earlier and not generalised. The
titles now carry their volume numeral, marked CONSTRUCTED, and a test
asserts no two books share a name -- while allowing the case where two
ids ARE the same book under different numbering, which a tradition
relates.
Spec section 8.5 is now delivered rather than merely recorded. Shipped
styles did not re-parse their own output: 32 of 52 Latin abbreviations
and 49 of 52 full titles failed, so a citation copied from colitur's own
output into an overlay was passed through untouched and printed in the
wrong language, silently. Every shipped name is registered as a spelling
and split_book learned multi-word titles by longest-token match. Now 0
of 52 fail beyond the same-book aliases.
Overlay errors were written for a compiler author: they named an OCaml
source file the reader does not have and buried the useful token. The
existing five-path rewriter is replaced by a generic one, applied to
every load path rather than one, so "rank: is not one of the allowed
values (at Class9)" replaces the raw Of_sexp_error dump.
Also: the new-overlay scaffold documented citations and layer without
showing them, and its comment implied the wrong nesting -- the single
easiest thing to get wrong; error messages echoed whole file lines,
copying an unrelated file's contents into stderr when a flag pointed at
one; and config --show validated partway down its table, exiting 2 after
writing five rows to stdout.
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Citations become configurable: parsed into structure and re-rendered, so
book names, abbreviations, punctuation style and numbering tradition are
files a user edits rather than strings frozen in the data.
New lib/citation (Book, Parse, Render, Sigla); [bible] and [sigla]
sections in language files; lang/traditions.ini; three config keys and
CLI flags. --raw emits every citation byte-for-byte as stored.
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The branch was RED and reported green. `dune test` exited 1: test/cli.t
pinned the pre-fix output `kings_1 19:3-8`, which the previous commit had
already fixed to `1 Reg 19:3-8`. The gate command piped dune through
`tail`, so it reported tail's exit status, and cram prints its diff
BEFORE the alcotest summary, so the two lines shown were the passing
ones. Verify with `dune test; echo $?`, never through a pipe.
A style file's own `book` key was unreachable. sigla_book resolved
against a hardcoded "abbr" and the result was applied unconditionally,
so the documented `[sigla] book = full` could never win. Render gains
book_string, and the style's own value is now the default that a flag or
config overrides. The unit test pinned style_of_fields correctly while
the wiring defeated it.
`lang --check` filtered the reference set to the celebration prefix, so
a file with no [bible] section at all reported a clean bill of health --
contradicting both the reason the keys change was made and lang.ml's own
comment. It now reports missing book names too.
The token test missed a FOURTH citation-bearing file: adjustments.sexp
writes citations as `Set_citation`, not `(reference ...)`. Its 16
citations all parse, so nothing was broken, but nothing was checking.
The first attempt at this fix read the file and extracted NOTHING -- the
marker stopped before the opening quote, so every payload was the part
label -- which is recorded in the code rather than left as a trap.
Also: colitur-config(5) claimed a trailing period the data does not
carry, and two la.ini scan quotes silently corrected OCR damage
("Ionae 3, I - I O", "Epistolse") while presenting themselves as
verbatim. Both are now marked as corrections.
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Three defects, all found by running the documented examples rather than
by reading code.
All seven modern-numbering targets carried their own internal id as
their Latin name (kings_1.full = kings_1), so --sigla-tradition modern
printed "kings_1 19:3-8" -- leaking a key book.mli states is never shown
to a reader. They now carry Vulgate-derived Latin names marked
CONSTRUCTED: the 1962 Missal uses Vulgate numbering throughout, so it
can contain no incipit for a book that exists only under a later
convention. In Latin the modern tradition therefore only moves Kings and
Esdras; Osee, Ionas, Ecclesiasticus and the Apocalypse keep their names
either way, since modern numbering is a vernacular convention.
The coverage test could not catch this. It compares a name against its
KEY ("kings_1.full"), and "kings_1" differs from that, so the row
passed. A second check now asserts no name IS its own id. The two are
complementary: one catches a missing row, the other a row present but
filled with the wrong thing. Mutation-proved.
--help still claimed sigla settings were resolved "but not yet
rendered", stale since the render wiring landed. colitur-config.5
documented none of the three settings even though config --show prints
them.
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View.citation_ref and readings' part_ref are the only two places a
citation reaches output; every emitter goes through View.
--raw passes Sigla.verbatim rather than a style built over Lang.raw:
an identity name table would still reformat punctuation and renumber.
Loosen reject_sigla_for: --sigla-style/--sigla-book/--sigla-tradition
now actually render on readings/table/render/emit/publish (each
builds its own Sigla.t via the new load_sigla), and stay refused only
on commands that render no citation (day, easter, temporal, ...).
names_of degrades a Lang.bible miss to Book.default_spelling rather
than printing the lookup key itself ("luke.abbr"); pinned in cli.t
against a language file with no [bible] section at all, independent
of la.ini/en.ini's own eventual [bible] section.
Regenerate the 11 golden templates for 2027: every changed line is
one canonical citation replacing a stored variant, verified against
the full readings 2027 diff (raw vs default) cell by cell -- 86
distinct (raw, rendered) pairs account for the entire diff across all
11 files, with zero unexplained residue. Two families: the seven
duplicate book spellings collapsing onto one canonical form (Isa./Isa,
3 Kgs./3 Kings, ...), and citations reconstructed from parsed
structure dropping stray punctuation the parser already treats as
noise (a trailing period or semicolon, a comma chapter/verse
separator, an elided inherited chapter) -- each of the latter already
named and tested in test_citation.ml's parse_suite before this task.
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Same flag > config > default precedence as --lang, and each reported by
config --show with its source, so an override is visible rather than
mysterious.
A language file's [sigla] section IS a style; a config key SELECTS one and
may override settings within it -- the two are not a duplicate setting.
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Which book a reference denotes does not vary by language, so it lives in
its own file rather than in la.ini beside [weekday].
Six mappings, not four: Osee/Jonas are the same question as 3 Kings in
transliteration form.
The install rule is added in the same commit deliberately -- lang/ once
shipped without one, so the feature worked from the source tree and was
broken once installed.
bin/dune gains colitur_citation as a linked library, needed for the new
loader; lang_list's directory scan now excludes traditions.ini, which is
not a language file and does not parse as one.
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The task this branch of work set out to test was whether the template
engine is genuinely flavour-agnostic outside lib/render/escape.ml. It
is not, quite: bin/main.ml's own --flavour error/help text and both
man pages hand-typed the flavour list and its count ("the six
flavours") as literal prose, so adding Typst as a seventh left three
places silently wrong (an incomplete flavour list in two error
messages, and "six" where the true count is now seven) until this
commit.
bin/main.ml's two error messages (unknown --flavour value, and cannot
infer a flavour from an extension) now build their flavour list by
walking Escape.all/to_string instead of a literal string, so the next
flavour added will not reintroduce the same drift; the static --help
body text and colitur(1)/colitur-templates(5) still name flavours and
their count by hand; there was no equivalent gain available for
prose formatted this specifically, so those were updated by hand
instead, along with colitur-templates(5)'s FLAVOURS section, which
gained typst's own subsection alongside latex/groff/html/xml/ics/none.
test/cli.t's two pinned error-text assertions are updated to match,
and gained a new case: .typ inferred from extension, and a real
shipped citation's hyphen surviving --flavour typst's own escaping
live, the same shape the 2035 Ss. Petri et Pauli case already proves
for latex's ampersand just above it.
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Names are Latin by default now; --raw restores the old byte-exact output,
verified against a pre-branch binary built from a clean HEAD checkout, not
merely asserted. day and readings gain a trailing display-name field
(day's own name suffix, readings' own " | name" suffix) rather than a
substitution in the slug's existing position: a name contains spaces and
would otherwise break the space-separated columns, the same reasoning that
already keeps readings a separate command. The field is present only when
it differs from the slug already shown, which is a direct consequence of
Lang.raw being the identity table (no lookup ever misses), not a special
case threaded through day_line/readings_line -- under --raw, or any
language with no entry for a given day, the trailing field is simply
absent, byte for byte what this project printed before naming existed.
An unknown language is an error naming what is available, never a silent
fallback to Latin: a booklet quietly printed in the wrong language is worse
than one that refuses to print. A declared fallback still chains, so a
partial translation shows its fallback language rather than slugs.
lang_dir mirrors data_dir's probe order exactly -- installed prefix, then
build tree -- because an installed binary that finds calendar data but no
language files is the failure this would otherwise ship.
Config (lang/overlay/template/format) is loaded once, unconditionally,
before dispatch: a config file that exists but fails to parse is fatal on
every command, not only the ones that consult it, because a config the
user wrote and colitur cannot honour is not something to silently carry on
past. An unknown key or unknown section is reported and ignored, worded
differently so a misspelled section reads differently from a misspelled
key inside a recognised one. overlay's config default applies only when
zero --overlay flags were given, never merged with a partial CLI list, so
precedence stays flag > config > default in one direction throughout.
colitur lang --list/--dump/--check and colitur config --show are what make
"anyone can write a language file" true rather than merely permitted, the
same pattern the overlay system already established with new-overlay and
check. --check reports what is missing AND rejects an unknown slug (exit
1), because a key matching nothing is silently dead and its author would
otherwise never learn why their own name does not appear. --dump emits
sections in a fixed order (Lang.keys' own global sort keeps every
section's keys contiguous), so two dumps of the same table are
byte-identical. config --show resolves through the same Config.resolve
every other command uses -- deliberately no separate provenance function,
so the two cannot disagree -- and previews exactly what flags given on the
same command line would resolve to anywhere else.
One authorized change outside this task's own file list: emit_ics.ml's
SUMMARY line was reading the unlocalised rank/colour pair ("class-1,
white") beside an already-localised name, where the JSON schema right next
to it correctly carries rank_name/colour_name ("II classis"/"albus").
Found while reviewing the published site; fixed at the source.
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The view's name is now the RESOLVED display string and slug is untouched,
so machine formats carry both -- a script keeps the stable key, a human
reads the name.
name is a plain string, not a lang-keyed object. That removes the
shadowing hazard outright: a dotted {{name.la}} used to fall back
WHOLESALE to the enclosing month's name.la and print Ianuarius on every
unnamed day, which is how a printed booklet came to show the month where
the feast belonged.
weekday, season, rank and colour all gain localised companions, because a
calendar in a language needs more than feast names, and templates gain a
term vocabulary so fixed strings need no template edit to translate.
Asserted over a whole year: no day renders its slug as its name.
Beyond the brief's own code sample:
- comm_value's own name is now resolved through the same lang.celebration
table too (not only the observed day's), because Task 8's own ordo
template interpolates a plain {{name}} inside {{#comms}} -- an Obj there
would render silently blank. A commemoration slug without Latin
coverage still degrades to the slug, same as everywhere else in this
system; that is a lang/la.ini DATA gap (113 of 327 sanctoral slugs,
measured), not a regression this task introduced.
- bin/main.ml's emit/table/publish call sites needed ~lang to compile at
all, which is collateral from the of_days signature change, not this
task's own file list. Rather than pass Lang.raw and ship the very
slug-as-name defect this branch exists to fix, they load the shipped
Latin table by the same probe order data_dir() already uses -- a
deliberate, commented BRIDGE that Task 6 replaces wholesale with real
--lang/--raw/config resolution. bin/dune gained colitur_naming
accordingly.
- test/cli.t needed two related fixes to stay green: the CSV header/row
example, and a table/LaTeX escaping demonstration that relied on the
kernel's own English name for Sts Peter & Paul -- gone from the view
now that name resolves through lang tables only, and the Missal's own
Latin spells the feast with et, never an ampersand. Escaping itself is
still proved live on 2035 data in test_emit.ml.
- Both schemas gained the new day/week/top-level keys (season_name,
weekday, rank_name, colour_name, term, weekday_headings, month_num,
month_name), not only the name shape change; schema/colitur-v1.xsd
verified against real emitted XML via xmllint (make check-schema).
Render/golden's 9 cases (the shipped ordo/grid templates, all six
flavours) now fail as expected: their old {{name.la}} / {{#name}}...
idiom finds nothing on a plain string. That is Tasks 8/9's own scope to
rewrite, per the plan's own pre-flight conflict scan -- not fixed here,
and not silently pinned by regenerating goldens off broken output.
495 tests run (490 + 5 new), 486 pass; the 9 failures are exactly
Render/golden's ordo/grid cases.
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publish's own mkdir_p/write_file (unlike every other IO path on this
branch) were unguarded: an unwritable --out parent raised a bare
Unix.Unix_error(EACCES,...) and an --out naming an existing file raised
ENOTDIR, both as uncaught exceptions with a stack trace rather than the
project's one-line "colitur: ..." form. The same defect class commit
6bd741b already fixed once for template reads -- --out is user input
too. Fixed by wrapping the whole publish_report call (not each
write_file site) in one handler for Unix.Unix_error and Sys_error,
mirroring why that earlier fix guarded the whole read and not only the
open. Added a cram case using a read-only directory inside the test's
own cram sandbox, not /tmp, so a failed cleanup cannot leave an
unwritable directory behind in a shared location.
--dtstamp was the only user string reaching output unescaped and
unvalidated: "--dtstamp hello" silently emitted an invalid
"DTSTAMP:hello", and a value carrying its own CRLF injected extra lines
into every VEVENT. Fixed by rejecting anything not matching RFC 5545's
UTC form (8 digits, 'T', 6 digits, 'Z') before either emit or publish
does anything else, one line to stderr, exit 2.
usage() was byte-unchanged from before the branch and listed only the
six pre-existing commands, omitting all four commands this branch added
(emit, table, render, publish). Added them; the three cram pins of the
exact usage string are updated to match.
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CRITICAL: .colitur-manifest lives INSIDE the tree publish writes into --
the very tree this feature exists to have committed into a git repo. A
manifest entry with a ".." path component, or an absolute path, let
--prune Sys.remove/Unix.rmdir a file OUTSIDE --out. No attacker is
required: an ordinary bad merge, a conflict resolved the wrong way, or
a hand-edit of that file is enough to plant such an entry, and publish's
own stated contract -- it never deletes a file it does not own -- broke
outright the moment one was present.
Two independent checks, both required, applied before every deletion:
- structural (manifest_entry_is_safe): reject an entry that is
absolute or has a ".." path COMPONENT, by splitting on '/' and
comparing components, not by substring-matching ".." (which would
wrongly reject a legitimate name like foo..bar).
- containment (resolves_under): resolve both --out and the candidate
with Unix.realpath (closing a symlink-inside-out gap the structural
check alone would miss) and verify the candidate is a genuine path
descendant of --out, not merely a string with the same prefix.
Applied at both the file-deletion loop and prune_empty_dirs' own
directory removals. A rejected entry is skipped with a one-line stderr
warning; publish completes rather than aborting -- a corrupted manifest
must not make the tool itself unusable.
test/cli.t reproduces the exact canary scenario (a ".." entry
surviving deletion of a file outside --out), an absolute-path entry,
and a legitimate dotted filename (no .. component) still pruning
normally, alongside the existing --prune coverage.
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colitur-templates.5 documents the four syntax forms, the six flavours
and their escaping, and the full view-model field reference. It states
plainly that there are no partials, no raw form and no expression
evaluation -- a template is data, never a program. It documents two
real hazards found during this build, not theoretical ones: the
outward scope fallback silently shadowing an inner name/num key with
an outer one of the same name (with the safe {{#name}}...{{^la}}
idiom), and the engine's lack of host-comment awareness (a {{...}}
inside a LaTeX %, groff .\" or HTML <!-- --> comment is still parsed
as a tag).
It also states the limitation rather than hiding it: AsciiDoc and
Markdown are not escaped, so a feast name containing * or _ renders as
emphasis.
templates/ and schema/ now install into <prefix>/share/colitur/,
matching data/ef/, via new install stanzas; colitur-templates.5
installs to man5 beside colitur-overlay.5. Verified against a scratch
prefix: the installed binary resolves both from the prefix, not the
source tree, when run from an unrelated working directory.
make check-templates typesets every shipped template through pdflatex
and groff when they are installed, and prints SKIPPED loudly when they
are not. Golden tests prove templates render; only this proves they
typeset. A silent skip would read as a pass.
Fixed a real doc/help drift while here: bin/main.ml's --help still said
--overlay was accepted on day and readings only, three commands out of
date (emit, table/render and publish all accept it too), disagreeing
with the man page's own OVERLAYS section, which carried the identical
stale line. Both are corrected; --overlay's own behaviour is unchanged.
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Writes ef/<year>.{json,csv,xml,ics}, one JSON per day, the schema and a
generated index. That tree is the API: any web server or git repo serves
it, and nothing runs at request time.
Deterministic: publishing twice is byte-identical, asserted in cli.t.
That is what makes publishing into a git repo safe -- the diff shows
only real change, and you review it before pushing.
Non-destructive: a manifest records exactly the files this tool wrote,
so --prune can only remove files a previous run created. A file you put
in the output directory yourself is never touched, with or without
--prune. Asserted in both directions.
Pruning a stale file also removes any directory it leaves empty behind
it (e.g. an old year's own ef/<year>/ tree), stopping at --out itself --
without this, a pruned year's own directory would survive empty and
test -d would still see it.
schema/day-v1.json is resolved the same prefix-relative way data/ef's
own sexp files are (installed vs build-tree, probed rather than
assumed), never from cwd, and a missing schema fails with one line on
stderr before anything is written rather than emitting an empty file.
Needed schema/day-v1.json wired into the root dune file's default alias
and into test/dune's cram deps -- unlike data/ and templates/, nothing
made dune mirror schema/ into the build tree before this.
unix is added to bin/dune's libraries for mkdir_p; it ships with the
compiler, so colitur.opam and dune-project are unchanged.
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read_file guarded open_in_bin but left in_channel_length and
really_input_string unguarded, so a path that opens but cannot be read
as bytes -- a directory -- escaped as an uncaught Sys_error and crashed
the program, leaking the open channel on every failure path. A template
is user input; it must never crash the program.
Wrap the whole read in Fun.protect so the channel closes on every path
(success, exception, early return), matching the close-on-every-path
pattern already used in the test suite. The missing-file message stays
exactly as before; a read failure after a successful open now carries
the exception text, the same path: exception shape Layer.load and
Overlay.load already use.
New cram case points --template at a directory (the sandbox's own cwd,
not /tmp) and asserts one stderr line and exit 2, not a crash.
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Computes and renders in one process. There is deliberately no stdin-fed
render: honouring the pipe would need a JSON parser we would have to
write, purely to serialise and immediately re-parse our own view -- a
second hand-rolled component and a second place for the contract to
drift, for no benefit. colitur emit --format json | jq still composes.
An unknown extension with no --flavour is an error naming the six valid
flavours, never a silent fallback to none: guessing wrong produces
malformed output that looks fine until it does not.
A malformed template reports the parser's own reason and exits 2. A
template is user input; it must never crash the program.
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Reuses resolved_year_report's existing two-liturgical-year indexing
rather than copying it: that walk owns the civil-vs-liturgical span
reasoning, and a second copy would drift. It is refactored to return the
days, with the printer layered on top, so day and readings behave
identically -- which cli.t proves byte-for-byte.
CSV emits one header for a whole multi-year run, not one per year.
A reversed range is a usage error rather than silently empty output.
Asserted in cli.t: two ics runs are byte-identical, because nothing in
the path reads a clock.
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A convenience format for calendars that add a few local feasts and drop one
or two universal entries. Section names are slugs, a [overlay] section carries
the id, and status/subject/layer default so the common case -- an ordinary
local saint's feast -- says only what distinguishes it.
It is a FRONT DOOR, not a second data model. It parses to exactly the
Overlay.t the S-expression form parses to, and everything downstream is the
same code on the same values; a test asserts an INI overlay and its
hand-written sexp equivalent produce identical Overlay.t values. It is also
deliberately less expressive -- Add, Suppress and single-field Edit only --
and refuses Replace, multi-field edits and citation edits BY NAME rather than
dropping them silently. Anything it cannot say is a reason to write sexp.
Little of this is new machinery: tools/bootstrap_sanctoral.ml has parsed INI
and mapped it to celebrations since the sanctoral was bootstrapped from
lectio. The dates needed extending, since that mapping handled only MM-DD;
the flat forms are easter+N/easter-N and mon/day/nth, with nth negative to
count from the end.
`colitur convert` is a separate step rather than --overlay sniffing the
extension, so the author can read what their INI became. When a date form was
mistyped, "what did the engine actually get" is the question, and an invisible
transpile cannot answer it.
The conversion verifies its own output: the emitted text is parsed back with
the same function that loads an overlay and must equal what the INI denoted,
or nothing is written. That is the point of the module. A transpiler emitting
valid-but-wrong sexp is the failure a convenience format invites, and `colitur
check` could never catch it -- the output would parse cleanly and mean
something else.
That check was WRONG on the first attempt, in exactly the way it exists to
prevent. It re-serialised the parsed value instead of parsing the text being
returned, so it verified t -> sexp -> t, which is true by construction and
proves nothing. Found by mutation: corrupting the renderer to emit a different
overlay id sailed through and exited 0. It now parses the returned text, the
mutation is caught with exit 2, and two tests fail under it where none did
before.
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The overlay format was documented in three partial places -- a paragraph in
colitur(1), a block in --help, and the comments inside the shipped example --
none of which was a reference. Someone writing a diocesan calendar had to
read all three and infer the rest.
Section 5 because an overlay is a thing a user AUTHORS rather than a command
they run: it belongs beside fstab(5), not in man1.
Covers every directive and every field edit, the six required fields and the
two optional ones, all three date specifications including the signed
Easter_offset and the negative nth, three worked examples, and the caveats.
The subject field gets a note explaining that it is not decoration -- it
decides whether a feast displaces an occurring Sunday under RG 16(a).
Two things it says that the code says and the old prose did not. There is no
Set_status and no Set_date among the field edits, deliberately: changing an
entry's status or its date makes it a different celebration rather than an
edited one, so Replace is the right directive and the change stays visible in
`colitur check` output. And a local feast missing from output has usually
LOST its day under the general rubrics rather than failed to load -- the
engine applies precedence to overlay entries exactly as to universal ones,
which is the first thing an author hits and was written down nowhere.
Writing it caught a documentation bug before it shipped: a first draft listed
a Set_status edit that does not exist and omitted Remove_name that does. Every
documented edit is now cross-checked against overlay.mli.
Linked from colitur(1)'s SEE ALSO and its OVERLAYS section, and from --help.
The Makefile installs it into man5, removes it on uninstall, and the man and
doc targets lint both pages.
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Both listed check and new-overlay among the commands but neither told a
reader how they fit together, which is the part that makes them useful. The
overlay sections now carry the four-step loop -- new-overlay, edit, check,
run -- and state what check does not do, since its name invites a stronger
reading than it earns.
Also documents what the format now permits: citations and layer optional, the
signed Easter_offset, the negative nth counting from the end of the month,
and the legal values of each of the six required fields, which previously
appeared only in the shipped example.
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Writing a local calendar had no feedback loop. An overlay is applied, not
validated -- that stays true, and the five test layers still cannot vouch for
a user's file -- but before this the only way to learn whether yours did what
you meant was to generate a year of output and grep for your own slug, and the
only way to see that a directive matched nothing was to notice a warning
scroll past among 365 lines.
`check` loads each overlay, applies it to the real shipped calendar, and
reports the directive counts, the slug each one targets, and any directive
that found no target. It exits 2 when a file fails to load or a directive
matched nothing, so it composes into a Makefile or a pre-commit hook rather
than merely being readable. It is applied to the SHIPPED calendar and not to
an empty layer on purpose: against an empty one every Suppress would fail
trivially and the check would be worthless.
It answers three narrow questions -- does the file parse, does every directive
find its target, what does the merged result contain. It does not validate a
calendar against the rubrics and cannot, and both the help text and the man
page say so rather than letting the name imply more than it does.
`new-overlay` prints a starter to stdout for redirection, rather than writing
a file where it likes. Every value in it is a placeholder that will appear in
`day` output if left unedited, so a half-finished overlay is visible rather
than silently inert, and it documents the three date shapes and the legal
values for each closed field inline.
load_ef_layer now returns its diagnostics instead of printing them: day and
readings still want them on stderr beside a year of output, while check wants
them on stdout, attributed to the overlay that produced them, and counted.
Printing at the source made the second impossible.
The cram test round-trips new-overlay through check rather than pinning the
template line by line -- editing its prose should not fail a test, but a
syntax error in it still must.
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3 January 2026 is an unoccupied IV-class Saturday, so its office is Our
Lady's and now its Mass is too -- the second of the Missal's five, assigned
to Christmas through the Purification. The pin held the Christmastide
feria's readings, which is what colitur said before RG 309(a) was
implemented. Caught by make check on the 0.3.0 release, which is what that
gate is for.
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The release target bumps bin/main.ml and dune-project, but cli.t pinned
the literal too, so cutting 0.2.0 failed `make check` on a cram diff that
was purely the bump working correctly. Every release would have had to
edit a test for no gain.
The shape is asserted here instead. The value is already checked where it
can actually drift: the release target requires the freshly built binary
to report the version it just wrote.
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The Overlay algebra has been built and tested since Plan 2, and
Date_spec grew movable variants last commit, but there was still no way
to hand colitur a file: bin/main.ml applied exactly one overlay, the
shipped data/ef/adjustments.sexp, with the path hardcoded. This is the
plumbing.
--overlay is repeatable and ordered, and applies ON TOP of the shipped
adjustments rather than instead of them. That ordering is the whole
point: adjustments.sexp carries RG 110's own 30 June companion, the Major
Litanies, St Barbara and Rogation Wednesday, and a user file that
replaced it would silently drop all four while appearing merely to add a
local feast. Overlay.merge is last-writer-wins, so a local calendar can
still override a universal entry deliberately, by naming its slug.
The dispatch needed real argument parsing. It matched Sys.argv as an
exact array, which does not survive a repeatable flag -- two --overlay
arguments are a different array shape from one, and each further flag
would multiply the patterns again. Flags are now stripped first and the
remaining words matched as command plus year. Hand-rolled, because the
dependency list is frozen and this is fifteen lines. One defect found by
the cram suite on the first run: the unknown-option guard rejected
--help and --version, having excluded only their short forms.
Refused, not ignored, on easter and temporal. Neither reads sanctoral
data -- temporal deliberately runs the cycle before any layer exists --
so accepting the flag there and silently doing nothing is the failure
mode this project refuses everywhere else.
A file that fails to load is fatal, exactly as the shipped overlay is; a
directive naming a slug that does not exist warns on stderr and the run
continues. The second matters more for a user file than for ours: a typo
in a diocesan calendar should say so rather than quietly do nothing.
test/fixtures/overlay-example-diocesan.sexp is a worked example and is
labelled as invented, not calendar data. It carries both shapes a real
local calendar needs: a fixed-date patron, and a dedication on "the first
Sunday of October" -- which is the case the Date_spec work existed to
unlock and which lands on 4 October in 2026, 3 October in 2027, 1 October
in 2028. The dedication is I class because a church's own dedication
anniversary is I class in that church; at III class it lost to the
II-class Sunday every year, which a first draft demonstrated correctly
and uselessly.
The man page gains an OVERLAYS section saying plainly that an overlay is
applied, NOT validated: the five test layers assert things about the
shipped calendar and none of them can vouch for a file the user supplies.
This is the first feature that lets someone change what colitur computes,
and that distinction should not have to be inferred.
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Groundwork for tagging. The project had no version anywhere: not in
dune-project, not in the binary, no CHANGELOG, no tags.
The version lives in two places -- dune-project, which generates
colitur.opam, and a constant in bin/main.ml, which is what --version
prints. Two rather than one because dune's watermarking only substitutes
in a release tarball, so a binary built the ordinary way from a checkout
would report a placeholder. The release target rewrites both and then
re-checks both, and finally requires the freshly built binary to report
the version it just wrote: a release that bumped one and not the other
would ship a binary disagreeing with its own package metadata.
--version is deliberately not embedded in the help text. cli.t pins
help's first line, and a version there would mean editing a test
expectation every release for no gain.
The release target mirrors lectio's, refusals included: no release from a
dirty tree, none without a CHANGELOG entry for that version, none whose
version bump silently failed to apply, and `make check` -- the full
1583-9999 sweep, not the sampling suite -- must pass before the tag is
created.
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