| Commit message (Collapse) | Author | Age | Files | Lines |
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A live-missalemeum sweep over a full liturgical year (2028, 364 days)
returned 333 matching and 31 differing days: 17 already-known or pure
notation, 3 new. All three now adjudicated against the photographic
scans of the 1962 Missal.
The Assumption's Epistle reads "Iudith 13, 22-25; 15, 10" (scan1:35357).
Both engines carried "Judith 13:22-25; 13:15; 13:10" -- a chapter
carry-over defect that re-applied chapter 13 to the second citation and
so invented two verses the Missal never cites. The Seven Sorrows reads
"Iudith 13, 22 et 23-25" (scan1:36938, corroborated at 28468); both
carried "Judith 13:22; 13:25", dropping the range. The third, St Monica,
resolves the other way: the Missal gives 1 Timothy (scan2:32679, heading
and incipit both legible; scan1:29524 agrees) where missalemeum serves
the Common of Holy Women's Proverbs -- colitur is right, no change.
Layer 3 could not have found either citation defect. colitur's data is
bootstrapped from lectio, and lectio is the other side of that
differential, so while both engines produced the identical wrong answer
the comparison held it against itself and reported agreement -- the
shared-lineage blindness CLAUDE.md names, now with a second live witness
beside Holy Thursday's colour. Only an external oracle could see it, and
only outside the committed fixture's own window.
Fixed upstream in lectio, re-bootstrapped here (provenance SHA-256 moved
to 54f6bfc5, verified against the source), fixture regenerated.
The upstream fix inverted layer 3 from blind to load-bearing here:
reverting the Assumption citation now reddens both layers, where before
it would have reddened neither. Verified by mutation, both directions.
Allow-lists:
- C22 closed and removed (128 rows -> 0), not re-adjudicated -- the other
engine was fixed to agree, the same shape as the C2-C5/C7/C9-C13/C21
closures. Its own note had already flagged the Lenten Ember dead-key
bug for upstream; lectio now also fails its build on any unreachable
lectionary key rather than serving a plausible wrong Mass.
- M28 opened (3 rows, verdict colitur), pinning both sides' citation
text rather than the date and diff shape alone, so a different
divergence landing on the same date cannot be swallowed.
- M8's gate widened, expected_rows unchanged at 2: 2027-08-15 carries
both its cause and M28's, and one entry is admitted per day. It stays
under M8, which now requires its own commemoration difference to be
present and admits the citation difference only when it satisfies
M28's two-sided predicate. Neither cause absorbs the other.
layer_m_reason's oracle-row parameter, kept named since M2 closed for
exactly such a future reader, is live again.
Register: docs/research/rules-register.md section 6.6.
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Three Important findings from coordinator review of 8d1eb25, all fixed.
1. C30's own note claimed its 91-row population "is C25's OWN former
population, before this task narrowed it" -- false. Independently
re-derived against the real resolver (pre-fix vs post-fix binary) and
the lectio fixture: only 44 of the 91 rows were ever in C25 (Wed 6/
Thu 19/Fri 19, matching C25's own fix-round-3 breakdown exactly); the
other 47 (all of Monday/Tuesday, plus part of Wednesday/Friday)
previously matched lectio outright -- both engines independently
landing on the same wrong value -- and are newly allow-listed only
because colitur is now right. Rewritten to the same "both engines
silently agreed on the wrong answer" pattern C33/C34 already used.
2. "Diebus ferialibus" is not RG 17(a) -- RG 17(a) states only the
day-identity privilege; the ferial-Mass rubrics are Mass-propers
rubrics, a distinction the register's own §6.3 already drew before
this task's first pass blurred it in code/allow-list comments. A
further slip: C31/C32 called their own rubric "RG 17(a)'s own next/
third sentence" when it is a different rubric block ~230 lines away,
in Holy Family's (not Holy Name's) own feast propers. Fixed the
attribution chain throughout tools/bootstrap_lectionary.ml,
data/ef/expected-divergences.sexp's C29-C34, and (gitignored, outside
this commit) docs/research/rules-register.md -- closed the §6.3 park,
added §6.5 recording all four citations with corrected attribution.
Quotes and line numbers were already right; only the chain of custody
to RG 17(a) was wrong.
3. M26's own 30 rows classify into two nameable shapes, not "three
confirmed shapes" with an unexplained 23-row residue that was in fact
empty: 21 rows are RG 78's own already-documented BVM votive-Mass
gap; 9 rows are a second, distinct gap -- a week whose own Sunday was
displaced by a movable named feast (Trinity->Corpus Christi, "Missa
Dominicae I post Pentecosten"; Christ the King), where the Missal
requires the displaced Sunday's own Mass to keep informing that
week's ferias but step 3 walks back to the displacing feast's citation
instead -- proven directly by colitur's own citation on the Christ-
the-King rows being literally that feast's own Gospel. verdict open
unchanged (not fixed here); the shape is now named instead of buried.
Minors: section count corrected 1458->1456 (four places); "exactly one
candidate, zero ambiguous" corrected to "correctness rests on ordering,
not uniqueness" (2 of 1456 sections genuinely yield two candidates,
Holy Saturday's own Lectio, both years); the stale "nothing in layers
3-5 compares citations" claim corrected (only layer 5 still doesn't);
M18's note corrected (five new entries not six; ~18 of its remaining
352 rows only agree now because of this task's own fixes, not "already"
before it); "five" corrected to "six" otherwise-unoccupied Saturdays in
bootstrap_lectionary.ml; scan2 quotes softened where OCR-garbled.
Also done outside the git-tracked files: the step-4 (Commons) coverage
gap is now recorded in data/ef/expected-divergences-missalemeum.sexp's
own header, not only the commit body and the (gitignored) report.
dune test: 358 tests green. COLITUR_EXHAUSTIVE_SWEEP=1 dune test
--force: 359 tests green, 95.7s.
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Layer 4 (test_oracle.ml) now extracts and compares the Epistle/Gospel
citation for every one of the 730 days in the 2026-2027 fixture, the
same axis Task 8 already added to layer 3. tools/
extract_missalemeum_oracle.py gained a structural citation-span
detector (the first "*...*"-wrapped span under 40 chars containing a
chapter:verse-shaped digit pair), verified exhaustively over all 1 458
Lectio/Evangelium sections. 728 of 730 days are comparable; the 2 that
are not (Good Friday, both years) have no such section in missalemeum's
own JSON at all -- a structural limit on the oracle's own side (M23),
not a colitur gap. 451 of 730 days differ and are all explained across
19 cited entries; 0 unexplained. Chain step 4 (the Commons) has no
layer-4 witness: confirmed empirically (a scratch sweep, not merely
re-asserted from Task 6's own report) that none of the 15 Commons/proper
saints is ever the observed office in this window.
The comparison surfaced three genuine colitur bugs in
data/ef/lectionary.sexp, all fixed at the source in
tools/bootstrap_lectionary.ml:
1. Holy Name of Jesus (ef-holy-name-sunday/ef-holy-name) carried a
mis-derived citation, borrowed by analogy from an unrelated ini
section ("ef-christmas-sunday-0", the Sunday-within-the-Octave's own
Mass) on the wrong assumption the two share a Mass. Disproved by
missalemeum's own extraction for both real Holy Name Sundays in its
window, confirmed against the Missal itself, twice, both scans
(Acts 4:8-12/Luke 2:21, not Gal 4:1-7/Luke 2:33-40).
2. RG 17(a)'s own "diebus ferialibus" rubric (immediately following the
Holy Name heading, both scans) was never implemented: 2-5 January
ferias repeat 1 January's Mass, 7-12 January ferias before Holy
Family Sunday repeat Epiphany's, and Holy Family's own week has a
named formula ("Missa Dominicae Primae post Epiphaniam"). All three
fell to step 3's undifferentiated Sunday walkback instead. Fixed for
three 5-weekday families, deliberately excluding Saturday from all
three -- RG 78's BVM Saturday Office wins there unconditionally,
confirmed against missalemeum's own title on this window's own such
Saturdays.
3. Corpus Christi and Sacred Heart (both real, never-impeded I-class
movable feasts) had no lectionary entry at all. Both engines
independently fell back to Trinity Sunday's own citation and
silently agreed on the wrong answer -- the "Holy Thursday violet in
both" shape CLAUDE.md names for exactly this reason.
Because lectionary.sexp is shared with layer 3 (the lectio differential,
2005-2050), these fixes changed colitur's output for the whole domain,
not only 2026-2027. data/ef/expected-divergences.sexp and
test_differential.ml needed matching updates: C1 narrowed 361->173 and
C25 narrowed 57->13 (rows that now resolve correctly moved to new
entries), C16's note corrected (count unchanged), and six new entries
added (C29-C34, 397 rows total, all verdict colitur). test_lectionary.ml
and test_lectionary_ef.ml's own pins were updated to match (entry count
131->148; one step-3 regression test re-pointed to a date that still
genuinely exercises that step).
One entry, M26 (30 rows, verdict open), is a genuine unfixed gap: colitur's
step-3 "resume the preceding Sunday" fallback is its only ferial-Mass
mechanism, and missalemeum's own selection is more granular in three
confirmed ways (a rotating votive Mass of the BVM, a named weekly
formula for at least one week, and later Time-after-Pentecost weeks this
task's own investigation did not narrow to a single rule) -- the same
"needs a season-keyed selection mechanism, new behaviour not new data"
shape data/ef/expected-divergences.sexp's own C6/C25 and Task 6's own
residual concern already name, out of this task's own scope to build.
dune test: 358 tests green. COLITUR_EXHAUSTIVE_SWEEP=1 dune test
--force: 359 tests green, 89.5s.
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Two Ember Saturdays shipped an apostle's Mass verbatim from lectio's
own ini, the exact shape already found and fixed for Passion Tuesday
(C26): ef-advent-ember-sat carried St Thomas the Apostle's Mass (Eph
2:19-22 / John 20:24-29, 21 December) instead of the real "Sabbato
Quatuor Temporum Adventus" (2 Thess 2:1-8 / Luke 3:1-6); ef-september-
ember-sat carried St Matthew's Mass (Ezek 1:10-14 / Matt 9:9-13, 21
September) instead of the real "Sabbato Quatuor Temporum septembris"
(Heb 9:2-12 / Luke 13:6-17). Both verified against both primary-source
scans independently. Both readings are explicitly labelled "Lectio
Epistolae" in the Missal on both days, so neither needed the "last
lesson before the Gospel" convention Holy Wednesday/Good Friday relied
on -- a textual fact, not an editorial choice.
Fixed at the source in tools/bootstrap_lectionary.ml: colitur_keys
excludes both wrong ini sections; a new ember_saturday_corrections list
hand-authors the real citations. New allow-list entries C27/C28 (40
rows each, not the naive 46 -- traced to the identical 6 civil years
where 21 September and 21 December, always exactly 91 days apart, land
on a Saturday and the fixed saint's feast wins outright). Both values
pinned in test_lectionary.ml and mutation-tested.
Also: C25's per-weekday breakdown was mislabelled (right multiset,
rotated weekday labels) in both test_differential.ml and expected-
divergences.sexp -- corrected to Wednesday 6/Thursday 19/Friday
19/Saturday 13, and the claim that this split came directly from the
comparator's own output is narrowed to what's actually true (only the
total, 57, does). C26's scan2 citation range was extended to include
the Gospel (previously stopped after the Epistle).
lib/kernel/liturgical_day.mli's "citations always empty until Plan 4"
comment is now stale on this branch -- left untouched (Task 11's own
documentation pass), noted in the task report so it isn't lost.
dune test: 358 tests green; COLITUR_EXHAUSTIVE_SWEEP=1: 359 green.
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Critical, and worse than what it replaced: removing a lectionary key does
not mean "no reading" to Lectionary_ef.readings -- it means step 3 silently
resumes the preceding Sunday. Good Friday, which has no Mass at all, was
emitting Palm Sunday's own Epistle and Passion narrative every year; Holy
Wednesday had the same defect. Fixed by authoring both days fully: the
Gospel was always unambiguous and is now always authored; the Epistle uses
the same "last lesson before the Gospel" convention this file's own Lenten
Ember Wednesday entry already established for an identical two-peer-lesson
shape, applied for consistency rather than invented to close this gap. C24
is retired, folded into a widened C23 covering all six Holy Week days.
Important: Passion Tuesday was shipping Holy Tuesday's Mass, a defect the
previous round's own footnote had found and left unrecorded. Fixed at the
source -- colitur_keys now excludes lectio's own (wrong) ini section for
this one weekday rather than translating it; a new passion_tuesday_entry
hand-authors the real Missal citation (Dan 14:27, 28-42 / John 7:1-13, both
scans). New entry C26 records the resulting divergence, 43 of 46 years,
traced (not merely counted) to three years where a competing I-class feast
impedes the day entirely.
Important: the allow-list header was stale one level up, still naming and
restating the diagnosis of an id (C21) retired in the previous round.
Rewritten in full rather than layered with another correction.
Minors: all three Lent Ember values now pinned (only Wednesday was before);
C22's citation corrected to attribute the date-anchor text and the rank
text to their own separate sources; assert_reachable's own comment no
longer overclaims what it can catch; C25's falsified reasoning replaced
with the directly observed fact (a first replacement derivation was itself
found wrong on a second reading and is recorded as rejected, not silently
discarded); hand-authored citations standardised to English book names
with a colon, matching this file's own dominant convention, with one
stated exception where a value must stay byte-identical to lectio's own
data rather than be reformatted.
dune test: 358/358. COLITUR_EXHAUSTIVE_SWEEP=1 dune test --force: 359/359.
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Two Critical findings, both real: Holy Week (including the entire Sacred
Triduum) was reading Passion Week's Masses -- the original colitur_keys
widened lectio's single, conflated ini section into both weeks instead of
Passion week alone. Narrowed to Passion week only; Holy Week's own four
cleanest days (Monday, Tuesday, Thursday, Saturday) are hand-authored
directly from the Missal, verified twice against both scans (C23); Holy
Wednesday and Good Friday are genuinely multi-lesson liturgies with no
single Epistle slot and are deliberately left unanswered, not guessed (C24).
The Lenten Ember days were still dead keys: Temporal_ef computes
ef-lent-ember-{wed,fri,sat}, lectio's ini names the same data
ef-lent-1-{wednesday,friday,saturday}, and colitur_keys never translated
it -- both engines independently fell through to the same wrong ferial
answer, so even the differential stayed green (C22, a genuine lectio bug
recorded for upstream). Fixed the instance and the class: colitur_keys
gained the rename, and tools/bootstrap_lectionary.ml gained
assert_reachable, sweeping Rite_ef.Temporal_ef.temporal at generation time
so a translation table entry naming a slug colitur never computes dies
loudly instead of shipping silently, plus an informational log of every
real slug with no entry at all.
C21 ("colitur's step 3 cannot reach a correct answer for the fixed
Christmastide slugs") is retired, superseded rather than merely patched:
the Nativity-Octave days now have their own direct Missal formulary
(Tit. 3,4-7/Luc. 2,15-20, "Diebus infra octavam Nativitatis Domini"),
resolved at step 2, not step 3 at all. That surfaced a real RG 69 gap
underneath it: a Sunday landing 26-31 December should keep its own Office,
not the fixed weekday placeholder, which Temporal_ef does not currently
distinguish. C6's verdict is re-opened (open, not colitur) for the 19 of
its 138 rows where this applies directly, and a new entry C25 (57 rows)
records the same gap propagating one hop further through step 3 into Holy
Name week. Both are out of this task's own scope -- a behaviour change to
a shared, multi-round-reviewed kernel-adjacent function -- and recorded,
not fixed, per the coordinator's own instruction.
C6's own note is rewritten in full rather than layered with another
correction; C18's stale trailing count is fixed to match its own pin; the
Vigil-misapplication risk flagged as a Minor closed itself once the
Nativity-Octave fix landed, confirmed by inspection rather than assumed.
dune test: 358/358. COLITUR_EXHAUSTIVE_SWEEP=1 dune test --force: 359/359.
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Layer 3 is NOT blind to the ferial resumption rule, unusually for this
project: lectio implements the same rubric independently, so the differential
checks colitur's rule against a second implementation rather than against
silence.
It IS blind to the Commons -- lectio has no such concept -- so chain step 4
rests on layer 4 alone.
Divergence triage, 1 532 of 16 801 days differ (15 269 match exactly),
0 unexplained:
- A genuine colitur bug found and fixed: data/ef/lectionary.sexp carried
lectio's own ini section names verbatim, never translated into the slugs
Temporal_ef actually computes for the identical office. Data the bootstrap
already held (Passiontide both weeks, the Pentecost Ember days, Holy Name
Sunday) was unreachable by chain step 2, silently falling through to a
wrong step-3 answer -- invisible until citation content became comparable.
tools/bootstrap_lectionary.ml gained colitur_keys (rename/widen), a
hand-authored ef-nativity-vigil entry cross-sourced from lectio's own
sanctoral calendar and corroborated by colitur's own (overlay-suppressed)
sanctoral bootstrap of the same source, and a derived ef-holy-name entry
(RG 17(a)'s single Mass heading covers both the Sunday and 2-January
shapes). One guess (giving the fixed Nativity-Octave days Holy Name
Sunday's own citation uniformly) was tried and reverted once measured
against the fixture -- Missal-verified to be right only for the genuine
"Sunday within the Octave" case, wrong whenever the true preceding Sunday
is Christmas Day or Advent IV instead.
- 10 existing/widened Layer C entries (C1/C6/C8/C14/C15/C16/C17/C18 --
C6 and C17 narrowed with the removed population accounted for, not
silently re-absorbed) plus two new ones: C19 (the already-adjudicated
Time-after-Epiphany week-numbering offset, now visible in citation
content), C20 (lectio computes no reading at all for the seven
readingless saints Task 6 gave a Common or proper -- colitur is more
complete, not wrong).
- One entry, C21, is a genuine colitur LOGIC limitation found but not
fixed: Lectionary_ef.readings' step 3 is a single hop to the preceding
Sunday, insufficient for a run of colitur-only fixed Christmastide slugs
whose own preceding Sunday is itself another entry-less fixed slug.
Recorded verdict open (data/ef/expected-divergences-missalemeum.sexp's
own established precedent for this shape), not left silently failing --
fully diagnosed in task-8-report.md, recommended as a dedicated
follow-up task rather than a hasty fix to a shared, multi-round-reviewed
kernel-adjacent function.
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The sanctoral audit set chair-of-st-peter (22 Feb), conversion-of-st-paul
(25 Jan) and peter (25 Jan, commemoration) to Red on RG 124(b). All three
are reverted to White.
RG 120(f), fifteen lines above RG 124(b) in the same column of the same
page, names two of them in its enumeration of white: "Cathedrae S. Petri
(22 februarii); Conversionis S. Pauli (25 ianuarii)". RG 124(b)'s own
qualifier "in eorum die natalicio" independently excludes them, and RG
475(e) confirms it a third time by naming the Chair separately from
"natalician feasts of Apostles". lectio and missalemeum both said white
because both were right. peter rested on "match the host day's Red",
whose host is white by that same clause, so the precedent inverts.
Root cause: the audit's page-image method, its real advance, was applied
to the calendarium and not to the rubric. RG 124 was read from the OCR
text layer, where the two-column interleave shreds RG 120(f) across rows
belonging to RG 115 and hyphen-splits Cathedrae, so a text-layer grep
for it returns nothing while RG 124's enumeration survives cleanly. That
read finds 124 and structurally cannot find 120(f).
Two sentinels had been reporting this correctly and were overridden. The
golden pin at 1902-02-22 asserted colour=white, was changed to red, and
had its comment rewritten to guard against "a regression back to the old
one" -- the only pin asserting a colour for any of the 21 slugs. And C18
and M21 both listed the two slugs under an RG 124(b) citation where both
oracles were right. Pin restored; slugs dropped; C18 re-derived 526->450
from the observed-day counts, M21 20->18, M15 17->18.
The audit's own discriminator would have isolated these. Its stated
corroboration was that lectio's name.pl contradicts lectio's colour; run
as a gate across all 21 that splits 17 genuine defects from 4 needing
adjudication, and three of those four are these. It was quoted as
illustration rather than used as a gate.
18 of 21 corrections stand, and the twelve whites are recited to RG
120(e) "Sanctorum non Martyrum" rather than to RG 117's negative
residual. Also records Anastasia's deliberate non-fix in the tracked
tree beside barbara, where the next auditor will be standing.
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Full re-extraction of the primary CALENDARIUM (both photographic scans,
missale-romanum-1962.pdf and Missale Romanum 1962_text.pdf, rendered page
images read directly rather than trusting either PDF's own OCR text
layer) against all 327 base sanctoral entries plus the two prior overlay
Adds. Both scans agree throughout; no OCR ambiguity required adjudication
this round.
Add `barbara` (4 December): both scans carry a Commemoratio nested under
Peter Chrysologus's own entry, absent from data/ef/sanctoral.sexp AND
from lectio's own tridentine-calendar.ini (confirmed directly) — the same
upstream-gap shape as the five entries the ef-rebootstrap task already
added (agnes-secundo/boniface-martyr/eusebius-confessor/evaristus/
theodore).
Correct 21 sanctoral colours against RG 124 ("De coloribus paramentorum"),
scan-verified word for word: 124(b) red for an Apostle/Evangelist's own
feast day except John's (27 December, already correct); 124(e) red for a
Martyr's own martyrdom; RG 117's five-colour residual otherwise white.
Every one of the 21 is a confirmed lectio/missalemeum bootstrap defect —
checked individually against lectio's own ini, several of whose Polish
name fields already contradict that same record's own colour tag (e.g.
`martha`: "Dziewicy", Virgin, no "Męczennicy", yet `colour = red`) — the
identical root cause and mechanism the `eusebius-confessor` fix already
established. Colour is confirmed read nowhere in Precedence_ef's
resolution logic (grep), so these are output-correctness fixes with zero
observed-office blast radius; three (apollinaris/josaphat/chair-of-st-
peter) additionally disagree with missalemeum's own oracle, not only with
lectio, so they are adjudicated from RG 124's text directly rather than
by which engine happens to agree.
Both corrections applied via data/ef/adjustments.sexp's established
Overlay mechanism (data/ef/sanctoral.sexp stays generated, untouched).
Pinned: test_rite_ef.ml (two new tests, verified to fail against the
pre-fix data); test_differential.ml's new C18 predicate (526 rows,
2005-2050) and test_oracle.ml's new M21/M22 predicates (20 + 2 rows,
2026-2027), each with data/ef/expected-divergences{,-missalemeum}.sexp
entries citing RG124 or the matching upstream-gap precedent;
test_golden.ml's 1902-02-22 pin corrected (chair-of-st-peter was white in
the stale pin, RG124(b) makes it red). All 329 tests green, including the
full 1583-9999 exhaustive sweep.
Full method, per-entry adjudication table and corrected bucket counts:
docs/research/rules-register.md (gitignored) and
.superpowers/sdd/2026-08-12-colitur-rg16a/sanctoral-audit-report.md
(gitignored).
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Three corrections from the fix-round re-review, none changing behaviour.
RG 431(e) was attributed to "Caput XX, De hymno Gloria in excelsis".
There is no Caput XX -- the Rubricae Generales' Caput series ends at
XIX. The paragraph number, letter and subsection title were all right;
only the containing division was invented. It sits under "VIII -- De
diversis Missae partibus", subsection "C) De hymno Gloria in excelsis".
Shipping a new invented structural citation in the very round that
corrected a source-fidelity overclaim is what the gate exists to catch.
marian_slugs claimed TWO entries found and deliberately excluded after
individual consideration, "not merely omitted". There was a third:
vigil-of-the-assumption, 14 August, which is de B. Maria Virg. and whose
collect implores her protection. It was merely omitted. Added to the
list -- behaviourally inert, verified: it wins 7196 times domain-wide,
always with the non-Marian eusebius-confessor as its only commemoration,
and never loses -- but a closed list's whole value is its enumeration
claim, and that claim was false as written.
And the new rule has no comparison-layer witness at all. Reverting it
reddens three tests, none of them a comparison layer: the differential's
row type carries no commemorations, and the oracle's window has no
16-July Saturday. Worse, lectio's fixture DOES carry commemorations and
prints +our-lady-of-mt-carmel on all 8 in-window dates where colitur now
prints nothing -- a real divergence, neither fixed nor cited, swallowed
by a blind spot, which binding decision 1 forbids. Recorded, with the
note that colitur's reading here has no reference confirmation anywhere
and only extending the oracle fixture to 2033 or later would settle it.
Also records the RG 112(d) branch's ordering constraint: it precedes RG
95's Transfer branch, which it does not need to, and must move below it
if a Class1 Marian entry is ever added.
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The BVM Saturday office is now genuinely correct, so both comparators'
allow-lists move -- every count derived from the harnesses' own failure
output, never transcribed or guessed.
lectio differential (data/ef/expected-divergences.sexp, C17, new,
colitur): lectio builds no equivalent office at all, so it keeps
showing the plain season colour on every otherwise-unoccupied Class4
Saturday where colitur now shows white. Season, slug and rank all still
agree (the office deliberately reuses the ordinary ferial slug), so
Colour_f alone is the complete diff set -- gated on colitur's own
rank/weekday/colour rather than a date list, the same shape M2 used, at
416 rows over 2005-2050.
missalemeum oracle (data/ef/expected-divergences-missalemeum.sexp): M2
is CLOSED, REMOVED, the same shape as this file's own M4/M6/M7/M9/M12/
M14/M17 precedents -- not re-adjudicated to a different verdict, gone
because the colour divergence it named no longer occurs on any of its
former 22 dates. What is left on all 22 is Observed_identity_unresolved
alone (colitur's BVM-Saturday candidate is temporal-origin and
deliberately carries no English name) -- exactly M18's own shape, not a
distinct citation any more. Keeping M2 as a separate id would have kept
silently absorbing these rows under a stale "colour differs" citation
whose own reason had stopped firing (subset's own diff-set test admits
a SMALLER set than the one named) -- the same "count proving cardinality
where identity was required" trap this project's review process
watches for. M18's own expected_rows moves 373 -> 395 accordingly.
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RG 17(a): "festum Ss.mi Nominis Iesu, celebrandum dominica quae occurrit
a die 2 ad 5 ianuarii (secus die 2 ianuarii)" -- both photographic scans,
confirmed on the calendarium's own January table and the Mass propers'
own heading. Two defects closed together, since they interact through
RG 91 entry 14/RG 16(a):
1. The Sunday shape (2-5 January) now tags subject = Lord, matching
RG 91 entry 14 ("Festa Domini II classis") -- previously subject =
Temporal, the same defect shape Holy Family had before it.
2. The fallback (RG 17(a)'s own "secus die 2 ianuarii", the calendarium's
"vel, ea deficiente, die 2 ianuarii") is now built: 2 January carries
the feast whenever no Sunday falls 2-5 January that year. Before this
fix colitur emitted no Holy Name office at all in such a year -- a
real II-class feast simply missing, on 3,619 of 8,417 years in the
domain (43%; 20 of the 46 years 2005-2050, independently re-derived
against `date -d`).
Both shapes band identically at RG 91 entry 14's MOVABLE half
(Precedence_ef.entry_14_movable_band) -- one feast, not two differently
classified ones, per the Mass propers' own single heading covering both
dates. No live collision exists in the current sanctoral data (nothing
fixed-date falls 2-5 January besides a Commemoration_only entry on 5
Jan), so the RG 16(a)/RG 112(a) interaction is proved with synthetic
precedence-level fixtures mirroring Holy Family's own precedent, not a
live-data regression. One asymmetry the synthetic tests found and kept
honest rather than forced: a losing Holy-Name-Sunday is privileged
(RG 109(a), "of a Sunday") and survives RG 111(a)'s cap; a losing
Holy-Name-fallback is not (2 January is not a Sunday, and no other
RG 109(a)-(f) category applies to it), so it gets no commemoration at
all if ever outranked -- both individually correct readings of RG 109/111's
closed lists.
Golden pins follow the brief's own vacuity warning: the Sunday shape
already emitted the right slug/rank/colour before this fix (an ordinary
Sunday and Holy Name coincide on those fields), so its pin asserts
subject explicitly rather than pinning the whole line uncritically; the
fallback pin (2029-01-02) is the one with teeth against the larger
defect, reddening on slug/rank/subject together if reverted.
Mutation-tested: each half of the fix reverted separately reddens
exactly its own tests (Sunday subject: the dedicated unit test, the
golden pin's subject field, one precedence end-to-end test; fallback:
the fallback unit/anchor/golden tests, the new C16 differential count,
and both shapes of the precedence end-to-end tests) and nothing else.
Adds data/ef/expected-divergences.sexp's C16 (lectio has no fallback for
this window at all) -- the lectio differential's own count, independently
re-derived against `date -d` for the fixture's 2005-2050 span, not
transcribed from the domain-wide figure. The missalemeum oracle window
(2026-2027) exercises only the Sunday shape and needed no new entry:
subject is not one of its compared fields, and both years' rows already
corroborate the Sunday-shape ranking (missalemeum's own 2026-01-04 and
2027-01-03 rows: rank 2, white, title "Holy Name of Jesus").
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The previous refresh's own note recorded HOW 368 was derived (a
Python cross-check against the comparator's own failure output, not
hand-counted and not copied from a green run); this task's rewrite
explained WHY 361 replaces it (C15's own split) but dropped the
provenance sentence, stating 368 -> 361 with no record of how the
new number was checked. Restored: 361 read directly from the OCaml
comparator's own failure output, with the 368-minus-7 arithmetic
noted as corroboration, not the derivation.
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Before this task's Holy Family fix, colitur's generic Sunday
fallback lost outright to the fixed Commemoration of the Baptism of
the Lord on 13 January whenever it fell on a Sunday, producing the
SAME slug lectio's own tridentine-calendar.ini shows there --
squarely inside C1's own 6-13 January blanket (only Season differed).
Now that Holy Family (RG 17(b)) correctly outranks the fixed Baptism
and excludes it as a commemoration (RG 91 entry 14, RG 112(a)),
colitur's own slug on those seven dates (2008, 2013, 2019, 2030,
2036, 2041, 2047) changes to ef-time-after-epiphany-sunday-1 -- a
genuine identity divergence against lectio, which has no Holy Family
at all. C1's own predicate does not absorb it (jan_6_13_slug has no
entry for that slug), so it surfaced as unexplained, exactly the
check the task brief asked for: split it out into its own cited
entry rather than widening C1's predicate to swallow it silently.
C1's own expected_rows moves 368 -> 361 (back to its pre-rebootstrap
value, for a third and different reason than either of the first two
moves recorded in its own note); the new C15 covers the 7 rows,
gated on the literal date list AND colitur's own slug, the same
identity guard C1/C6/C8/C14 already apply.
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lectio moved 2386a45 -> 3b32c00 (seven EF calendar defects fixed, plus a
sanctoral-generator root-cause fix); the committed fixture predates all
of them. Regenerated with the same command the provenance note already
named (`go run ./cmd/lectio-ef-dump 2005 2050`), read-only against
lectio -- nothing there was touched. New SHA-256 asserted in both the
provenance note and test_differential.ml's fixture_sha256. The dumper's
two new name_en/name_pl columns are kept verbatim (the fixture is meant
to be the exact command's raw output; the comparator already discards
everything past field 7).
Every C-entry's expected_rows was re-derived independently against the
refreshed fixture (a Python re-implementation of diff_fields/
layer_c_reason, cross-checked against the real OCaml comparator's own
failure output), not transcribed from a green run. Nine entries -- C2,
C3, C4, C5, C7, C10, C11, C12, C13 -- now match zero rows and are
closed: sexp row removed, layer_c_reason predicate and its now-dead
helper bindings removed, citation preserved in
docs/research/rules-register.md's new §3d with the specific lectio
commit that fixed each one. C1 (361 -> 368) absorbs C13's former 7 rows
now that lectio's own slug matches there too. C6 (138, unchanged count)
narrows to a slug-only shape now that lectio's rank agrees. C8 (31,
unchanged) survives untouched -- lectio still computes no Rogation days.
C9's old shape ("Joseph observed ON a Lent Sunday") is also closed, but
a narrower, different divergence survived under the same saint's slug: 3
years (2008, 2035, 2046) where Joseph's own congested RG96 walk collides
with the Annunciation's separately-transferred "sedes propria". The old
predicate's broad "any diff involving this slug" match was silently
absorbing both under one citation -- split into a new id, C14, rather
than folded back into C9, since the two are unrelated rules. lectio's
own commit history (09a1444) documents this residual as a gap it
deliberately left unresolved; colitur gives Joseph a real transferred
day either way, which is why C14's verdict stands regardless of a
genuinely open sub-question (recorded in the register, not resolved
here) about which of the two feasts should claim the contested day
first under RG98's "prius impeditum" wording.
Re-triaged the full remaining 4975 raw differences: only 10 distinct
field-diff signatures now, all resolving to Layer A/B noise or the four
surviving citations, 0 unexplained. The crude "Sunday-rank" and "Holy
Thursday" residues the task flagged both fully resolve once the real
Layer A/B machinery runs (season-spelling and week-numbering artifacts,
not substantive divergences) -- see the task report for the derivation.
Teeth proof: perturbing ferial_rank to reproduce C4's old defect made
140 rows reappear as unexplained (the exact prior C4 count), reverted
after capturing the failure message.
277 tests green (dune test) and 278 with COLITUR_EXHAUSTIVE_SWEEP=1 (the
extra case is the 1583-9999 sweep itself).
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13 January retagged subject=Lord (previous commit's regeneration) makes
RG16(a) fire on the 7 years it falls on a Sunday within 2005-2050 (2008,
2013, 2019, 2030, 2036, 2041, 2047): colitur now observes the Baptism of
the Lord itself where it used to observe the generic Sunday slug. The diff
signature against lectio's fixture widens from {season;colour} to
{season;slug;colour} -- but jan_6_13_slug already pre-authorised this exact
slug across the whole 6-13 January window (correctly, for the other 39
non-Sunday years), so layer_c_reason routed the new, wider-shape rows into
C1 unchanged, and C1's own expected_rows (a pure row count) did not move.
A count proving cardinality where identity was required -- on the one day
this branch itself already flags as still wrong under RG 112.
Split into its own entry, C13, matched by an exact 7-date literal list
checked before C1 in the if/elif chain. C1's own expected_rows corrected
368 -> 361 (independently re-derived: a Python script reading
data/ef/sanctoral.sexp's regenerated output and the committed lectio
fixture directly, replicating diff_fields/layer_c_reason's own logic
outside the OCaml comparator -- not transcribed from the failing
comparator's own count).
C13's own citation records a refinement over the coordinator's framing,
checked directly rather than assumed: lectio's committed fixture is a
frozen snapshot that predates lectio's own equivalent fix to this entry's
class field (the same staleness shape as C12). Confirmed by building
lectio's own cmd/lectio-ef-dump from its current source tree (read-only)
and running it fresh for all 7 dates -- lectio's LIVE engine now agrees
with colitur's slug/rank/colour exactly, disagreeing only on season (the
already-understood C1 divergence). This is not evidence colitur's answer
is right against the Missal -- it is not (register's own RG112 item) --
only that this specific divergence from the fixture is a staleness
artifact, not a live disagreement between the two engines' current logic.
Also fixes F5: C12's own note said "5 of the 15 corrected slugs" while
listing and counting 7 -- corrected to 7.
Also corrects the module header's stale "13 January ... slug/rank/colour
already equal lectio's exactly, in all 46 years" claim (true only for the
39 non-Sunday years now).
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Re-bootstrapping sanctoral.sexp (previous commit) makes 7 of the 15
newly-corrected III-class feasts win an occurrence they previously lost as
Commemoration_only: RG 91 entry 24 (a universal III-class feast) outranks
entry 28 (a IV-class feria), and the occurrence code that resolves this
already existed and needed no change. lectio's own committed differential
fixture (test/fixtures/lectio-ef-2005-2050.txt) is a frozen snapshot
predating lectio's own equivalent generator fix, so it still shows the
class-4 feria observed with the same saint only as a trailing
commemoration -- a new, expected divergence from that fixture, 14 rows in
the 2005-2050 window.
expected_rows (14) is independently re-derived by grepping the regenerated
sanctoral.sexp's own post-regeneration civil-day output against the
committed lectio fixture directly (two flat-file extractions cross-checked
against each other), not transcribed from the comparator's own failing-test
output.
C12 reuses an id last used, and removed, by the RG16(a) task's own reverted
Purification retag -- noted at both the old and new entries' own comments
so the id's history is visible to a future reader.
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68 "register line N" pointers in tracked code and data cited the
register's line numbers directly. The register has moved since: line 334
(cited six times as RG 91 entry 8) is now rose/colour prose; lines
375-376 (cited as "RG 109 leaves Advent/Lent Ember ordinary") are now
RG 26, the paragraph that refutes that exact reading; line 374 (cited as
RG 109(a)) is now RG 25's Latin; line 378 (RG 111) is blank.
expected-divergences.sexp even wrote "RG 91 line 332" three times, as
though the line offset were part of the rubric's own identity. Since
docs/research/rules-register.md is gitignored, no reader of the public
repo could resolve any of these, and -- since the register has moved on
its own copy too -- neither can the author's.
Replaced every pointer with an anchor that survives editing: the RG
paragraph/entry number itself (already present in nearly every case,
since the citation text already names "RG 91 entry N" or "RG 109(a)"
next to the stale line number -- the line number was redundant, not
load-bearing) plus a "§4" or quoted-subsection-heading pointer into the
register for readers who want to locate the fuller discussion. Also
corrected one genuinely stale content error found while migrating its
anchor: test_precedence_ef.ml's RG33 disposition-cases comment still said
"a I/II-class vigil impeded by any Sunday" -- the pre-Task-16
mistranscription the register itself corrects to II/III class; fixed the
prose alongside its citation, since leaving a wrong RG-class claim next
to a freshly-verified anchor would be worse than the stale line number it
replaced.
Covers lib/rites/rite_ef/precedence_ef.ml (18), precedence_ef.mli
(already fixed with item 1), test/test_precedence_ef.ml (44, including
two instances that only word-wrapped "register\nline N" across a line
break and so did not match a same-line grep), and
data/ef/expected-divergences.sexp (5, including three "RG 91 line 332"
instances). All 68 original pointers resolved -- none needed guessing;
every citation's target rule was already named in the surrounding prose.
No behaviour change: every edit is a comment/citation/data-note change.
Verified byte-identical `colitur day` output across 1583, 1900, 1902,
2008, 2011, 2026, 2038, 9999. 259/259 tests green.
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RG 128(b) excepts "Missa sive Chrismatis sive in Cena Domini feria V
Hebdomadae sanctae" from the Septuagesima-to-Easter-Vigil violet span
as a whole-Mass exception (unlike Palm Sunday's blessing/procession,
which the same sentence carves out as only part of that day) -- so
Holy Thursday's Mass is white, not violet. temporal_ef.ml fell through
to the generic Passiontide ferial path (season_colour Passiontide =
violet) for this date, since [named] has no entry for the Triduum at
all (rank was already correct via [privileged_feria]; only colour was
wrong).
Found via Task 16's missalemeum oracle comparison: every other Triduum
day's oracle colour set includes violet as an option (Good Friday
"bv", Holy Saturday "vw" -- already-flagged, deliberately deferred
per-action gaps, register §3b), but Holy Thursday's is white alone.
This is a genuine NEW divergence from lectio too (lectio has no such
exception and still prints violet for Holy Thursday) -- added as
Layer C11 to the differential harness and data/ef/expected-divergences
.sexp, 46 rows (2005-2050), rather than silently changing what that
harness accepts.
Also corrected a stale comment on season_colour claiming white's RG
paragraph was never pinned -- RG 119 was found and cited in the
register on 2026-08-11 but the correction was never copied into this
file's own comment.
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Validation layer 3 (design spec's five): compares colitur's real day-by-day
EF output against lectio (sibling project, Go), 2005-2050, one line per
civil day. Of 16801 day-pairs, 11206 already agree on the seven leading
columns; the 5595 that don't resolve into exactly 25 distinct field-diff
signatures, all triaged.
Three strictly separate layers, per the controller's ruling (the brief's
single flat allow-list assumed a handful of differences, not 5595):
- Layer A (test_differential.ml, norm_season/norm_slug): vocabulary. An
explicit, closed table of naming synonyms with no liturgical substance
(lectio's easter/christmas vs colitur's paschaltide/christmastide; a
handful of slugs that are two names for the identical office). No
wildcards -- every entry is a literal string pair.
- Layer B (strip_epiphany_index): numbering. The one slug family whose
lectio/colitur index offset is not a constant (Time-after-Epiphany week
numbering, register 3c#5) has its embedded digit stripped to a common
form on both sides before comparing; rank and colour stay fully compared.
- Layer C (data/ef/expected-divergences.sexp): the cited allow-list. Ten
genuine liturgical disagreements, each citing its RG paragraph and
naming which engine is right (always colitur, verified against the
Missal/register, never against lectio's own behaviour). This is the
only layer permitted to cover a difference in rank, colour, or which
celebration is observed. Five extend or restate register 3c's already-
documented divergences (season boundary, Sunday I-class, Advent Ember
ferias, Rogations); five are new, found and adjudicated in this task
(Lent Ember days, the Nativity Octave, Ember-day-vs-saint precedence,
the St Joseph transfer off a Lent Sunday, and the 2011 Sacred Heart /
Precious Blood / Visitation collision). expected_rows on each entry is
an exact regression pin, asserted by the test, not documentation.
13 January (register 6's long-open "Baptism of the Lord" item) is
confirmed empirically fixed already -- Task 11's sanctoral wiring closed
it before this task started -- so it is not allow-listed; the only
residual difference there is the season boundary already covered by C1.
Two stated limits carried from the brief (commemorations are not
comparable; lectio's own EF oracle asserts season only, 2025-2026 only,
so a rank/colour difference is not presumptive evidence against colitur)
plus a third found during this task (the week column is a display
convention on both sides, not a liturgical fact, and is not compared at
all) are documented in the test file's own doc comment.
Fixture: test/fixtures/lectio-ef-2005-2050.txt, committed as plain text
(1.4 MB), generated by lectio commit 2386a45; provenance recorded in the
sibling .provenance file. Colitur's side is recomputed fresh from the
library on every run, through the same Calendar/Rite_ef pipeline
`colitur day` uses, not the compiled binary.
Proved the harness has teeth by two reverted perturbations: a genuine
colour difference injected into a fully-covered fixture row fails the
"no unexplained differences" check with the exact mismatched row printed;
a one-row drift in an allow-list entry's expected_rows fails the count
check independently, showing it is not merely a duplicate of the first
assertion. 236/236 tests green, clean-build verified, deterministic
across OCAMLRUNPARAM=R.
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