| Commit message (Collapse) | Author | Age | Files | Lines |
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lectio adopted the last two Missal corrections colitur argued:
C14 3 -> 0 RG 96(a)/97/98. lectio resolved each impeded I-class feast's
transfer independently, so in 2008, 2035 and 2046 St Joseph and
the Annunciation both walked onto the Monday after Low Sunday
and Joseph, losing there, was observed on no day of those years
at all. It now resolves the year's transfers as a set: the
Annunciation takes the Monday as its sedes propria, Joseph the
Tuesday.
C15 7 -> 0 The Holy Family propers' own 13-January rubric, "sine
commemoratione Baptismatis D.N.I.C.". lectio kept the Baptism
as the observed office on all seven such years in 2005-2050.
Those were the last two BEHAVIOUR classes. What is left is C1 (138) and C6
(119), both pure slug vocabulary.
Measured across the whole fixture, applying only the season normalisation the
test already applies: 579 of 16801 days differ, and every one of them differs
on the SLUG ALONE. Zero days differ on season, rank, colour, Epistle or Gospel.
(The test's own norm_slug table already maps 322 of the 579; the 257 left are
C1 and C6. The field profile is the same either way.)
So the two engines now agree on every liturgically meaningful field on every
day of 2005-2050. The residue is what the two projects call things --
ef-christmas-2-friday against ef-time-after-epiphany-1-friday for the same day,
same Mass. Aligning it means renaming lectio's slugs, and those are keys: its
lectionary, clectio's generated tables and any user overlay are built on them.
Left as vocabulary rather than forced.
Fixture refreshed against lectio e713da2; 13 rows changed, colitur agrees with
all of them. 24 divergence classes at the start of this work, 2 now.
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The ferias between Epiphany and the first Sunday after it repeat Epiphany's
own Mass in lectio now; they had been taking the Mass of the Sunday that
follows them.
C31 98 -> 0
C1 40 -> 138 grew, and changed character
C1 is now SLUG VOCABULARY ONLY, and its note says so. Season, rank, colour and
both citations agree with colitur on every day of the January window; what
differs is the identifier -- ef-christmas-2-thursday against
ef-time-after-epiphany-1-thursday for the same day with the same Mass. C6 is
the same shape.
That is 257 of the 267 remaining rows. Aligning the vocabularies would mean
renaming lectio's slugs, and those are keys: its own lectionary, clectio's
generated tables and any user overlay are built on them. Recorded as
vocabulary rather than closed, because the rows do differ -- just not in
anything a reader of either engine's output sees.
Measured for 2026: season, rank and colour agree on all 365 days; 14 days
differ and every one differs on the slug alone.
5 classes -> 4, agreement 98.4%.
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lectio carries the readings of the nine Common-routed saints and of three more
that had proper Masses but no reading at all. Every day of 2005-2050 now
resolves a reading there; four days used to come back empty.
C38's own note said it could not close without lectio gaining a Commons
concept. The readings arrived instead of the abstraction, which was enough:
each Common resolves to one first/gospel pair for the saint that names it, so
a table plus assignment layer would have bought indirection and nothing else.
C20 14 -> 0
C38 70 -> 0
7 classes -> 5, 351 rows -> 267, agreement 97.9% -> 98.4%.
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lectio gained the Passiontide week split and thirteen lectionary entries.
C23 230 -> 0 Holy Week's own six Masses
C32 99 -> 0
C35 60 -> 0 the first weeks after Epiphany and Pentecost (RG 299)
C33 46 -> 0 Corpus Christi
C34 46 -> 0 the Sacred Heart
C26 43 -> 0 Passion Tuesday
C19 7 -> 0 the Holy Family week-index residue
C1 75 -> 40
C31 63 -> 98 GREW
The Passiontide split is the one that carried most of this. efWeek had no
Passiontide case, so both weeks numbered 0 and every day of Holy Week took the
slug of its Passion-week namesake -- one set of readings for two weeks with
entirely different Masses. Good Friday was reading Passion Friday's.
C31 growing is the same bookkeeping as C1's earlier growth and is recorded in
its own note: C32 and C35 closed, and rows that carried several causes now
carry only this one. Nothing new disagrees.
17 classes -> 10, 1019 rows -> 488, agreement 93.9% -> 97.1%.
What remains is almost entirely NAMING rather than disagreement: C6 (119) is
colitur's ef-nativity-octave-day-N against lectio's ef-christmas-N-weekday on
days where both now read the same Mass, and C1 (40) is the same shape in the
January window.
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lectio gained Rogation Monday and Tuesday (RG 87, violet under RG 128(d)) and
the Missal's own Mass for the weekdays within the Octave of the Nativity
("Diebus infra octavam Nativitatis Domini", Titus 3:4-7 / Luke 2:15-20).
C8 26 -> 0 CLOSED
C6 119 -> 119 narrowed: the cause halved, the count did not
C6 is worth reading carefully rather than skimming the number. Its rows no
longer differ on First_f or Gospel_f at all -- the two engines now read the
SAME Mass on 29-31 December, where lectio previously served the Sunday's. What
is left is Slug_f alone, colitur's ef-nativity-octave-day-N against lectio's
ef-christmas-N-weekday. That is vocabulary, not disagreement. The count did not
move because the entry's gate already admitted a Slug_f-only subset, which is
exactly the case where a row count is a misleading summary.
17 classes, 1019 rows, agreement 93.9%.
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lectio built the votive Office of Our Lady on Saturday (RG 78) and then said
RG 309(a)'s own Mass for it. Both halves were needed: RG 78 keeps the office
and gives it white, RG 309(a) picks among the Missal's five seasonal
formularies. Fixing only the first leaves the day announcing Our Lady and
reading the feria's Mass -- the bug colitur itself shipped briefly and fixed
in its v0.3.0.
C17 439 -> 0 CLOSED -- the largest class between the two engines
C31 103 -> 63 Saturdays that carried both causes; only this one left
C35 69 -> 60 same
C1 35 -> 75 GREW
C1 growing is not a regression and is recorded as such in its own note: the
January Saturdays C17 used to absorb now differ only on the slug vocabulary
C1 already covers, so they land there instead. Rows moved between entries as
the larger cause was removed.
Also in this refresh, from the same session: weeks after Epiphany now count
from the first Sunday after it rather than from 6 January, which took C19
from 35 to 7 -- what remains there is the Holy Family interaction, a different
cause needing RG 17(b) in lectio.
19 classes -> 18, 1493 rows -> 1045, agreement 91.1% -> 93.8%.
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lectio has taken three further corrections colitur argued from the Missal: the
twelve RG 124 colours (red is for Apostles, Evangelists and Martyrs, and
missalemeum had the rule inverted in both directions), Good Friday's black
under RG 128(b) with RG 132, and RG 72's Christmas Time boundary at 13 January
inclusive.
864 rows changed. Two classes closed outright and two moved:
C18 450 -> 0 the RG 124 colours -- the LARGEST single class in this file
C36 46 -> 0 Good Friday's colour
C1 159 -> 35 the season boundary stopped differing
C23 184 -> 230 Good Friday's rows fold back, the split no longer needed
C36 is closed rather than kept at zero because the split it represented has
dissolved: it existed only to hold Good Friday apart while its diff set had a
third member, and with the colour agreeing the rows are the exact pair C23 has
always gated on. Restoring 230 is not a regression, it is the number returning
to what it was before the split.
Cited classes 24 -> 19, divergent rows 2252 -> 1521, agreement 86.6% -> 90.9%.
The percentage is again the least interesting part. C18 alone was 450 days on
which the two engines agreed about nothing and now agree because both apply
RG 124 the same way round.
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Every previous refresh of this fixture carried lectio's answers TO colitur,
because colitur's data was bootstrapped from lectio. This one carries
colitur's answers BACK. lectio has merged eight field corrections colitur
argued from the 1962 Missal: ubaldus and didacus promoted from commemoration
to III-class feast on the Missal's own calendarium, both August vigils
recoloured violet under RG 128, and both Ember Saturdays' readings, which
lectio had carrying St Thomas's and St Matthew's Masses respectively.
227 of the 16801 rows changed. Three cited classes went to zero and are
CLOSED and REMOVED, citations preserved in the register, the same discipline
C2-C5, C7, C9-C13, C21, C22 and C25 already record:
C27 40 -> 0 the Advent Ember Saturday's readings
C28 40 -> 0 the September Ember Saturday's readings
C37 77 -> 0 the two vigil colours
C37 is worth noting by name: its own note called the shared lineage "the
sharpest demonstration in the project", colitur and lectio and missalemeum all
carrying the same two wrong colours. Two of the three now carry the right one.
C38 NARROWED rather than closed, and the distinction matters. Its identity
half is gone -- lectio ranks both saints class-3 now -- but the same 70 rows
still differ on readings, because both saints take their Mass from a Common
and lectio has no Commons concept to resolve one. It is gated on
diffs = [First_f; Gospel_f] exactly, which is C18's shape. It cannot close
without lectio gaining a capability, which is a feature rather than a fix.
Net: 24 cited classes to 21, 2252 divergent rows to 2095, agreement 86.6% to
87.5%. The number that matters is not the percentage though -- it is that
those 227 days now agree BECAUSE BOTH ENGINES FOLLOW THE MISSAL, where before
they agreed because both inherited the same errors from Divinum Officium.
That is the failure mode CLAUDE.md's lineage note describes, resolved rather
than documented, for the first time in this project.
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The first version of poland.ini marked three classes INFERRED because the
ordo's class column sits several lines below its own date row and the first
extraction pass did not reach it. All three are now read from the source:
Our Lady Queen of Poland class-1 (line 1114), St Stanislaus class-1 (1233),
Our Lady of Czestochowa class-1 (2398).
One of the three inferences was WRONG. Czestochowa was written class-2 as
"the conservative reading"; the ordo gives class-1. The mistake was treating
the ordo's "part." marker -- particular, proper to certain places rather than
universal in Poland -- as implying a lower rank. Those are different axes.
The extraction method was validated before being trusted, against two entries
whose class was already known from a clean single-line row: St Adalbert
class-1 and St Andrew Bobola class-2. It reproduced both.
Visible consequence, and it is correct: at class-1 Czestochowa no longer
commemorates St Zephyrinus, because RG 111(a) admits no ordinary
commemoration on a I-class day.
The ordo also names the particular sees each patron is proper to -- Stanislaus
for four archdioceses and three dioceses, Queen of Poland for Czestochowa and
Przemysl and the military ordinariate -- which is now recorded beside them,
and which reinforces the header's existing warning that a diocesan calendar
is not a national one.
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Poland and the Benedictines, in the flat INI form, installed beside the
invented diocesan example.
poland.ini -- 17 entries from the Calendarium Perpetuum pro Dioecesium
Poloniae (1964), promulgated under Rubricarum instructum and applying to the
1962 Missal. Transcribed from a published Polish EF ordo that names that same
calendar, cross-checked against missalemeum's supplement page for the two
formularies 1964 added (13 and 15 July). Date, Latin name and class were read
from the source for every entry; three classes could not be recovered from
the PDF's column layout and are marked INFERRED where they appear, with the
reasoning. The header carries an edition warning that is a real trap here:
the Proprium Poloniae of 1921 and 1934 is still bound into many missals and
carries an outdated arrangement of dioceses and ranks. It is not this
calendar, and it is exactly the kind of plausible wrong-edition source that
has cost this project time before.
benedictine.ini -- two entries, and the comment explaining why is the point of
shipping it. Counted across the Norcia ordo: 86 "I cl.", 43 "II cl.", ZERO
"III cl." and ZERO "IV cl.", against 103 "Semidup." and ~96 "Dup.". The
monastic rite uses the Roman classes at the top and the older Duplex /
Semiduplex grades below, exactly where the Roman calendar has III and IV
class. colitur's rank vocabulary cannot express those, so most Benedictine
propers cannot be written here at all -- a mismatch of vocabularies between
related rites, not a gap in the data. Rather than invent a Duplex -> Class3
mapping the source never states, that file ships only what its ordo gives in
Roman terms and lists roughly two dozen excluded feasts BY NAME, so the
omission is visible instead of silent.
Both headers say plainly that they are examples and not authorities: they are
transcriptions from published ordines, none of the five test layers can vouch
for either, and both should be checked against the reader's own ordo. The
cram test asserts only what we control -- that they parse, convert and apply
-- and says so.
They also demonstrate the precedence engine on real data: the Benedictine
Transitus is I class and takes 21 March with the Lenten feria commemorated,
and Maurus is II class and takes 15 January with Paul the First Hermit
commemorated.
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Both carried rank Class3 with status Commemoration_only, bootstrapped from
lectio, which inherits it from missalemeum, which is generated from Divinum
Officium. The Missal's own universal calendarium ranks both "III classis"
outright, with no commemoration rubric: "S. Ubaldi Ep. et Conf., III classis"
(16 May) and "S. Didaci Conf., III classis" (13 November), corroborated in
the second scan and in a published 1962 Ordo.
Universal by construction, not by assumption: the calendarium carries no "pro
aliquibus locis" marker in its 573 lines while the wider Missal carries 79 of
them elsewhere. Each saint also has his own Mass entry in the Proprium, which
a bare commemoration never has -- a commemoration carries an oration only.
Found by auditing ALL 290 fixed-date entries against that calendarium, day by
day, anchored on the Roman calends column because the arabic day column is
OCR-wrecked and the dominical-letter column vanishes in some months. These
two were the only status defects in the whole file. The 15 days the automated
pass could not cover were read by hand and all agree.
Neither needed a proper authored: each takes its Mass from a Common with only
its own Oratio proper, per its own rubric at its own date. ubaldus shares
patrick's Common exactly. didacus needed one newly transcribed --
common-of-a-confessor-not-a-bishop-2, the "Altera Missa" Iustus, 1 Cor 4:9-14
and Luke 12:32-34, read independently in both scans, which agree, so the
page-image third reading this file's method requires on disagreement was not
triggered.
Blast radius, full 1583-9999 sweep, every day classified: 13 036. That is
5 564 ubaldus observed, 7 196 didacus observed, and 276 where the Ascension
Vigil still wins on 16 May but its single RG 111(c) slot passes from
rogation-wednesday to ubaldus -- correct and already pinned, since the
Rogation days are the MINOR Litanies and so an ordinary commemoration, which
RG 113's table order ranks below a III-class feast. Cited as C38 (70 rows)
and M30 (3); C8, C17 and M18 shrink accordingly, each with the reason
recorded rather than the count silently adjusted.
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RG 128, transcribed in the rules register since 2026-08-11, gives violet to
"vigils of II and III class outside Paschaltide". The Vigil of the Assumption
(14 August, II class) carried White and the Vigil of St Lawrence (9 August,
III class) carried Red. Both are outside Paschaltide, so both are violet. The
Ascension's vigil is untouched: it is the one II-class vigil inside
Paschaltide and was already correctly white.
The rule had been sitting in the register, disagreeing with the shipped data,
since before the data was bootstrapped. It was invisible because colitur,
lectio and missalemeum all carried the same two wrong colours -- colitur was
bootstrapped from lectio, lectio's ini is generated from missalemeum, and
missalemeum uses Divinum Officium's data files. Three sources agreeing is one
source counted three times, and the differential and the oracle both went
green on the shared error. It surfaced only against witnesses outside that
tree: a published 1962 Ordo flagged the Assumption's, and O'Connell, The
Celebration of Mass 4th ed. (1964), section 4(c) and footnote 169, gave the
general rule and with it St Lawrence's, which the Ordo omits entirely.
Two golden pins added, in years where each vigil is actually observed rather
than impeded. The divergence this creates against every DO-lineage source is
cited in both allow-lists: C37 (lectio, 77 rows -- 92 possible minus 15 where
the vigil falls on a Sunday) and M29 (missalemeum, 3 rows in 2026-2027 and 2
in each of 2035 and 2038). Both gated on the exact slugs or dates and on
colour alone, so any other divergence on those days would still surface.
Also recorded, no code change: rose on Gaudete and Laetare stays. RG 131 is
permissive ("adhiberi possunt") and the Ordo prints violet, so the colour
field carries a permission rather than a requirement on those two Sundays a
year -- a decided position now, not an unexamined one.
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RG 128(b)'s own exception list, transcribed in the rules register and
primary-source-verified since Task 16, excepts "Actione liturgica feria VI
in Passione et Morte Domini usque ad Communionem exclusive" from the violet
that otherwise runs from Septuagesima to the Easter Vigil. RG 132 assigns
black there. The register recorded this as an acknowledged gap rather than a
disputed reading -- the code comment beside the Holy Thursday exception says
so in as many words -- and it is closed here.
Found by two witnesses outside the Divinum Officium lineage that colitur,
lectio and missalemeum all share: O'Connell, The Celebration of Mass, 4th ed.
(1964), revised throughout to the Codex Rubricarum (1960) and the 1962
Missal, and a published 1962 Ordo. Both say black. So does missalemeum's own
colour set, which orders the day "bv".
The rubric is per-action ("usque ad Communionem exclusive") and the model
emits one colour per day; black is the day's principal one, the same
acknowledged limit RG 126's Palm Sunday blessing already carries.
Blast radius: one day per year, colour only, across the whole 1583-9999
domain. Two golden pins re-pinned. Good Friday's 46 differential rows leave
C23 for a new C36 gated on the exact triple [First_f; Gospel_f; Colour_f],
so C23's own exact-pair gate still means what its note says for its
remaining four days: 184 + 46 = 230, no residue, both counts from the
comparator rather than hand-counted.
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C6 was closed by the Nativity-Octave fix rather than by argument. Its own
note had already split the 138 rows into 119 weekday rows, where it
recorded colitur's citation as confirmed correct and said verdict colitur
would be accurate for that subset alone, and 19 Sunday rows where colitur
emitted the weekday formulary against RG 69 and was plainly wrong -- a
Temporal_ef defect the entry deliberately left out of its own scope. That
defect is fixed, and the count fell 138 to 119: exactly the population
the note had enumerated by date. Verdict open becomes colitur on
reasoning already written there.
M26 closed on a positive argument, not an absence. Both its other shapes
are now built -- the BVM Saturday Mass selection and Trinity's week --
leaving Christ the King's week. RG 299's rule has an escape clause and
the escape requires an assigned proper Mass; none is assigned for that
week, checked at the source, unlike Trinity's week which prints one and
unlike Holy Name and Holy Family which each carry a ferial rubric. That
absence is not a research gap, it is the condition that triggers RG 299's
default -- and by the default the ferias say the preceding Sunday's Mass,
which on this week is Christ the King's own.
The limit is stated in the entry rather than glossed: this reads a
printed silence as the default rather than as an oversight, which the
text cannot distinguish. It is the same reading applied everywhere else
RG 299 governs, and applying it inconsistently here to match an oracle
already adjudicated wrong six times would be the worse error.
No entry in either allow-list is now verdict open or verdict missalemeum.
The only non-colitur entries are M15 and M18, both unresolvable, and both
are comparator limits rather than calendar disagreements: a
temporal-origin celebration carries no English name, so its identity
cannot be matched even where both streams plainly mean the same thing.
Register: section 6.18.
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M11 was the one entry in the missalemeum allow-list adjudicated against
colitur, and it was right to be. The calendarium directs "Com. octavae
Nativitatis" under each of 26, 27 and 28 December (LT.txt:5454-5459) and
RG 109(c) makes a commemoration of the days within the Octave privileged.
colitur emitted none.
The cause was a reasoning error stated in Temporal_ef's own comment:
"26-28 Dec are Stephen, John and the Innocents, hence sanctoral". Their
office is sanctoral -- those II-class feasts win the day -- but they
remain days WITHIN the Octave (RG 67, "Dies infra octavam sunt II
classis"), and colitur built them as generic Class4 ferias. With no
octave-day candidate there was nothing for the feast to be commemorated
over. Building days 2-4 exactly as days 5-7 always were makes the
commemoration fall out of the existing machinery rather than needing a
special case: the feast wins on rank, the octave day loses, RG 109(c)
privileges it, RG 111(c)'s single slot goes to it.
A second, independent defect surfaced while fixing it. The octave-day
branch covered 29-31 December unconditionally, so a Sunday falling there
got a feria identity -- where RG 69 says a Sunday occurring 26-31
December SEMPER keeps its own office and commemorates the feast.
Confirmed against the oracle rather than argued: missalemeum shows
"Sunday in the Octave of Christmas" on 2035-12-30, a Sunday, where
colitur showed a feria. Both named and anchors now exclude Sundays;
anchors had asserted the octave slugs unconditionally and was wrong the
same way.
Blast radius, full sweep against the pre-change binary: 25251 days, every
one 26-31 December, exactly two shapes, zero unclassified -- 21653
carrying an octave-day slug and 3598 that are all Sundays, the RG 69
correction.
Allow-lists: M11 closed and removed. C6 narrowed 138 to 119, nineteen of
its days having changed temporal identity rather than verdict. M15
widened 18 to 22 -- both streams now commemorate the octave, but the
candidate is temporal-origin and carries no English name to match against
missalemeum's own, this entry's documented limit on four more dates.
Stated rather than glossed: this trades a substantive divergence, colitur
omitting a commemoration the Missal directs, for a comparator limit, the
commemoration existing but not being name-matchable. That is a real
improvement, but what the oracle now proves is that both streams
commemorate something on those days; the identity rests on the rubric and
the calendarium.
Register: section 6.17.
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`--overlay` shipped last week with nothing to point at. The only example
was a test fixture, explicitly labelled invented and living where no user
would find it, so "colitur supports local calendars" was true but
undemonstrated.
data/ef/examples/diocesan-example.sexp is installed to
<prefix>/share/colitur/examples/ and is runnable documentation: every
celebration in it is invented, with example- slugs that cannot collide,
and its header explains the four directives, the three date shapes, and
the field vocabularies before showing any of them.
It demonstrates the range deliberately rather than the minimum: a
fixed-date local patron with its own propers; a movable dedication on the
first Sunday of October, I class because a church's own dedication
anniversary is I class in that church and at III it would lose to the
Sunday every year; an Easter-relative commemoration; an Edit raising a
universal feast for local use; and a Suppress shown commented out,
because suppressing a universal feast is a real liturgical act and an
example should not invite it casually.
Two things the header says plainly, since this is the one file that lets
someone change what colitur computes: an overlay is applied ON TOP of the
shipped calendar and never instead of it, and an overlay is applied, NOT
validated -- the five test layers assert things about the shipped data
and cannot vouch for a user's file.
A test asserts it loads against the real EF rank vocabulary, still
demonstrates at least four directives, and applies with NO diagnostics.
The last matters most: a directive naming a slug the universal calendar
lacks would warn, and an example that warns teaches the wrong lesson. It
deliberately does not pin which days it produces -- those celebrations
are invented, and pinning their dates would make an illustrative file
behave like calendar data.
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Two open questions closed, both by looking rather than reasoning.
M13 listed three possibilities for 19 March 2027 and stayed open because
none was confirmed. The live one was (b): a rubric at St Joseph's own
Proprium Sanctorum entry overriding the general table, "the same shape as
the Annunciation's own Attamen clause", its text simply not yet found. It
was looked for directly. Joseph's entry runs from its heading straight
into the Introit with no rubric of any kind -- and the analogue does not
exist where the note placed it either: the Annunciation's entry does the
same. That exception lives in RG 96, a general rubric about transferring
an impeded I-class feast, not in its propers, so there is no precedent
for a propers-level override at all.
With (b) eliminated and (c) still unsupported, (a) stands: RG 91 ranks a
I-class feast above a III-class Passiontide feria, Joseph is not impeded
so RG 96 never engages, and colitur observes him. Recorded with its
limit, because this is elimination and not proof: the specific hypothesis
named is false, which is weaker than showing no rubric anywhere says
otherwise.
Separately, the note that Mass I of the BVM Saturday needed an
Advent-Saturday oracle year to corroborate it is answered: there is no
such year and cannot be. Advent has no IV-class ferias -- Class2 from 17
December, Class3 before -- and RG 78 requires a IV-class feria. Zero
IV-class Advent Saturdays across 2000-2100. Its single witness is not a
gap in the research but the only evidence obtainable. The branch is kept:
the Missal does print the Mass for Advent, RG 309's subject being Masses
that may be celebrated as votive, and an overlay producing such a day
would otherwise fall through silently.
Register: sections 6.13 addendum and 6.14.
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RG 78's office has been built since ef-bvm-saturday: an otherwise
unoccupied IV-class Saturday is de sancta Maria in sabbato, white, IV
class. The Mass stayed the feria's, so the day observed Our Lady and then
read Colossians on the parable of the weeds. That is M26 shape 1.
RG 309(a) is the rule -- the Masses the Missal assigns "iuxta temporum
diversitatem" -- and it prints five, each under its own season heading.
All ten citations are transcribed from the scans with line numbers in the
source. Masses II-V were confirmed twice, against the scan and against a
live missalemeum capture of 2038 which names them and agrees on both
readings. Mass I rests on the scan alone: no oracle year to hand has an
Advent Saturday carrying this office. One witness where the others have
two, and the code says so rather than blurring it.
The mapping looked like the hard part and dissolved. The Missal's ranges
are cut by civil dates and movable feasts, not by this rite's seasons --
II ends mid-season at the Purification, III spans four seasons. But
measured against what a IV-class Saturday can actually be, it reduces to
a seasonal mapping plus one date test at 2/3 February, with no Easter
arithmetic at all: III's end to IV's start leaves the Triduum unassigned,
unreachable because Holy Saturday is I class; IV's end to V's start
leaves Pentecost week unassigned, also unreachable because that week's
Saturday is an Ember Saturday. Time after Pentecost then begins exactly
at Trinity, exactly where Mass V begins. Both gaps verified by sweep --
zero IV-class Saturdays in either across 2000-2059 -- not inferred.
The office is identified structurally, never off the slug, which it
deliberately shares with the ordinary feria: subject Bvm, IV class,
Saturday.
Blast radius: 87611 reading rows over the full domain, every one a
Saturday.
Allow-lists: M26 27 to 6, shape 1 gone, leaving only the Christ-the-King
residue argued in colitur's favour last commit. The 2038 suite's
BVM-SATURDAY-MASS class is removed rather than zeroed -- an id with no
rows must not be declared. M18 355 to 376. C17 widened 397 to 445,
taking its own Saturdays back from C1, C19 and C25, since one cause
should not be filed under two ids; C31 89 to 103; C25 closed at 0 rows,
its Holy-Name-week Saturdays now answered before step 3 is reached.
Three unit tests pinned the old behaviour and are corrected rather than
re-pinned: two asserted the day "keeps its ferial Mass", which was the
honest thing to assert while this was unimplemented. The third still
tests what it always did -- that step 4 refuses a temporal office -- and
only what answers instead has changed.
Register: section 6.13.
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Not the II-class feast of 15 September, which colitur has had since the
bootstrap, but the other Seven Sorrows: the movable commemoration of
Passion Friday, of which colitur had no trace at all.
The 1962 calendarium lists it at the foot of March, below the fixed
dates, exactly where a movable entry belongs (LT.txt:5056): "Feria VI
post dominicam I Passionis: Commemoratio septem Dolorum B. Mariae Virg."
Note the word -- Commemoratio. Under the 1960 rubrics it is a
commemoration, not a feast, so it can never win the day.
Friday after Passion Sunday I is Easter-9, confirmed independently by
both dates the oracle allow-list already disputed: Easter 2026 is 5 April
and M16's date is 27 March; Easter 2027 is 28 March and M13's is 19
March. It could not be built before Date_spec grew Easter_offset -- the
same wall Rogation Wednesday hit, and the second entity that work has now
unblocked.
M16 is re-adjudicated and its verdict REVERSED, from missalemeum to
colitur. The entry existed because colitur admitted St John Damascene
where missalemeum showed the Seven Sorrows, colitur having no candidate
to admit. Both streams now name the Seven Sorrows and that mismatch is
gone. What remains runs the other way, and the rubric is explicit: RG
111(d) admits TWO commemorations on a III-class day, RG 113 puts the
seasonal one first, and RG 114 omits only what exceeds the number. 27
March 2026 is a III-class privileged Passiontide feria; colitur admits
exactly two, the Seven Sorrows and John Damascene, a real III-class
universal feast genuinely falling that day. missalemeum admits one and
reports John Damascene as displaced, dropping a commemoration the rubric
allows.
That makes four divergences adjudicated colitur where missalemeum drops
or mis-assigns something -- Monica's Epistle, Perpetua's Common, Christ
the King's week, and this. Recorded as a pattern rather than four
coincidences: the oracle stays a comparison instrument, but its error
rate on adjudicated cases is no longer negligible.
M13 is untouched and stays open: 19 March 2027 is a different dispute,
whether Joseph is displaced from Passion Friday at all, and on a I-class
day RG 111(a) admits one privileged commemoration which the feria takes.
Blast radius, full 1583-9999 sweep against the pre-change binary: 7874
days, every one carrying the new commemoration, zero unclassified, line
counts equal both sides.
Register: section 6.12.
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RG 299 located (scan1:1096-1098), which does two things at once.
First it closes a standing gap: the ferial-Mass selection rule was
recorded in the register as unconfirmed against the primary source, and
step 3 said so in its own comment -- "lectio's own observed behaviour,
not a confirmed Missal citation". It is confirmed now. "In reliquis
feriis dicitur Missa dominicae praecedentis, nisi a rubricis aliter
provisum sit", restated in the propers as "...nisi propria Missa
assignetur".
Second, that escape clause splits M26 shape 2 in half, which is why the
shape was never resolvable as one thing.
Shape 2(a), the week after Trinity, is fixed. Trinity is the temporal
identity of its own Sunday, so a plain walkback lands on Trinity's Mass
-- but the Missal prints a named formula for the following week, "Missa
dominicae I post Pentecosten" (scan1:21758), precisely because the feast
has taken that Sunday's own. Those ferias now resolve at step 2 from it
and never reach the walkback.
Shape 2(b), Christ the King's week, turns out not to be a bug at all. No
proper Mass is assigned there -- checked directly, no rubric precedes
that Mass heading (scan1:39163ff) -- so RG 299's default governs and "the
Mass of the preceding Sunday" genuinely is Christ the King's own, which
is what colitur emits and missalemeum does not. Kept open only because no
rubric specific to that week was located either way; the verdict is now
argued from the primary text rather than resting on oracle disagreement.
No Thursday in the slug list: Corpus Christi is Easter+60, which IS that
week's Thursday every year, so the ferial slug never exists. Found by the
bootstrap's own reachability guard refusing to emit a key no Temporal_ef
slug can match, not reasoned out in advance.
Allow-lists: C35 opened (69 rows, verdict colitur -- lectio still walks
back); C17 narrowed 406 to 397, nine Saturdays moving to C35 because they
carry both a citation and a colour difference, with C35 gated to require
the citation so a colour-only Saturday still falls to C17; M26 narrowed
30 to 27; M18 widened 352 to 355, the same three days keeping only their
observed-identity difference.
Register: section 6.11.
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Date_spec carried one variant, Fixed(month, day), and its own header said
Sunday- and Easter-relative forms would arrive with the OF sanctoral. They
arrive early because two things needed them at once: a user-supplied
overlay carrying a local movable feast had no way to express "the first
Sunday of October", and Rogation Wednesday's commemoration has been
recorded as architecturally blocked since 2026-08-13.
That blockage turns out to have been a premise, not a fact. The register
concluded the Rogation "is not Commemoration_only sanctoral data by
nature... it needs a genuinely THIRD kind of thing this architecture has
no name for" -- but the reasoning rested on there being "no civil (month,
day) pair to anchor a Fixed entry to". That is a statement about
Date_spec's expressiveness. With Easter_offset the entity is ordinary
sanctoral data, the identical shape Add major-litanies already ships,
differing only in how the date is written. No third channel was needed.
The register is corrected rather than left contradicting the code.
Two variants: Easter_offset of int, and Nth_weekday of {month; nth;
weekday} with negative nth counting from the end. Fixed's sexp
representation is untouched, so all 327 sanctoral entries and the whole
overlay parse unchanged. Both are re-validated in t_of_sexp through their
smart constructors, extending the idiom Fixed already used -- the failure
that guards against is invisible, a spec deserialising into something
that silently never resolves and a celebration vanishing with no
diagnostic.
Easter is supplied by the rite, not computed in the kernel. Computus
ships Gregorian and Julian both, and picking one here would hard-code a
Roman assumption into rite-agnostic code and be silently wrong for a
Julian-reckoning rite. Rite.t gains an easter field; Rite_ef supplies the
Gregorian one.
Layer keeps a split index. Fixed entries stay in the year-independent
(month, day) table, which preserves the fast path and the "30 November
counted twice in a 371-day span" behaviour validate.mli documents for St
Andrew. Movable entries have no year-independent key by construction --
the same spec lands on a different (month, day) each year -- so they
resolve per civil year into a rata-die table. index_by_date is removed
rather than kept as an alias: two ways to index a layer, one of which
silently ignores movable entries, is the trap this change exists to
avoid.
Two domain-edge defects, both found by the suite rather than reasoning. A
liturgical year is Advent-anchored, so resolving civil year y names y +/-
1, and at the edges those are 1582 and 10000, which Computus correctly
refuses by raising. The ceiling surfaced through the domain-ceiling test,
the floor through `colitur day 1583` failing outright. Fixed once, in
Layer.index, the single point that calls the rite's easter -- a clamp
repeated per caller would have been two places to get wrong a third time.
Rogation Wednesday: RG 87 assigns the Litaniae minores to the Monday,
Tuesday AND Wednesday before Ascension (scan1:691); colitur built the
first two from the start and never the third. RG 88 keeps it out of the
Office, so the Ascension Vigil remains observed. RG 89 routes it through
the Major Litanies' rules, but RG 109's closed list names only maiores,
so by RG 107 it is an ORDINARY commemoration -- confirmed in the output,
not assumed. Name from the Missal's own "feria IV" (scan1:20495-20497),
violet to match the Monday and Tuesday offices.
Blast radius, full 1583-9999 sweep against the pre-change binary: 2257
days, every one the same shape, zero unclassified, line counts equal both
sides. The complement is the informative half -- in the other 6160 years
the Rogation does not appear at all, because RG 111 admits one
commemoration on a II-class day and an impeded feast takes it under RG
113, a Commemoration_only candidate having no row in RG 91's table. Both
shapes are pinned.
Allow-lists unmoved: layer 3 compares no commemorations and is blind by
construction, and layer 4's 2026-2027 window has a competing feast on
both Wednesdays, so the Rogation is capped out in exactly the years the
oracle can see. C8 is unchanged, asserted by its own count pin.
Not built: Sunday-relative specs, which nothing needs yet, and the
--overlay plumbing that would let a user actually supply a local movable
feast. Nth_weekday therefore ships with synthetic and property coverage
only; inventing a shipped entry to exercise it would be fabricating
calendar data.
Register: section 6.10.
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`dune install` produced a colitur that could not run: the binary locates
its data relative to its own path, nothing installed the four .sexp files
anywhere, and an installed colitur exited 2 unable to read sanctoral.sexp.
`dune build @install` produced an empty tree.
data/dune installs the four RUNTIME files into <prefix>/share/colitur/ef.
Deliberately not the two allow-lists: those describe where colitur and a
comparison oracle disagree, are read only by the differential and oracle
tests, and are meaningless to a running colitur -- installing them would
ship an assertion about lectio's and missalemeum's behaviour as though it
were calendar data. No glob, on purpose: a glob would silently start
shipping them again the moment one was renamed.
Resolution now probes rather than computing one path and hoping. An
installed prefix is tried first, the build tree second, and a candidate
counts only if sanctoral.sexp is actually readable inside it -- so a
failed or half-removed install falls through to a working tree instead
of shadowing it and failing later with a per-file error.
COLITUR_DATA_DIR overrides both and NEVER falls through. This was the one
real design question and the first version got it wrong: it treated the
override as just another candidate, and a deliberately bogus value
produced a full, plausible, entirely un-flagged year computed off the
build tree. Someone who names a directory has stated an intent, and
silently calendaring off a different one is the silent substitution this
project refuses everywhere else. It is now exit 2 naming the directory.
Verified end to end, not inferred: installed to a scratch prefix, then
ran the binary from an unrelated cwd with no build tree near it, and
confirmed 2038-03-06 still resolves Perpetua and Felicitas through the
Common route. All four paths exercised -- build tree, valid override,
bogus override, and an empty share/ falling through.
Environment reads stay confined to bin/. The kernel's contract forbids
them and nothing below the CLI learns where the data came from; the
loaders take a path.
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A live-missalemeum sweep over a full liturgical year (2028, 364 days)
returned 333 matching and 31 differing days: 17 already-known or pure
notation, 3 new. All three now adjudicated against the photographic
scans of the 1962 Missal.
The Assumption's Epistle reads "Iudith 13, 22-25; 15, 10" (scan1:35357).
Both engines carried "Judith 13:22-25; 13:15; 13:10" -- a chapter
carry-over defect that re-applied chapter 13 to the second citation and
so invented two verses the Missal never cites. The Seven Sorrows reads
"Iudith 13, 22 et 23-25" (scan1:36938, corroborated at 28468); both
carried "Judith 13:22; 13:25", dropping the range. The third, St Monica,
resolves the other way: the Missal gives 1 Timothy (scan2:32679, heading
and incipit both legible; scan1:29524 agrees) where missalemeum serves
the Common of Holy Women's Proverbs -- colitur is right, no change.
Layer 3 could not have found either citation defect. colitur's data is
bootstrapped from lectio, and lectio is the other side of that
differential, so while both engines produced the identical wrong answer
the comparison held it against itself and reported agreement -- the
shared-lineage blindness CLAUDE.md names, now with a second live witness
beside Holy Thursday's colour. Only an external oracle could see it, and
only outside the committed fixture's own window.
Fixed upstream in lectio, re-bootstrapped here (provenance SHA-256 moved
to 54f6bfc5, verified against the source), fixture regenerated.
The upstream fix inverted layer 3 from blind to load-bearing here:
reverting the Assumption citation now reddens both layers, where before
it would have reddened neither. Verified by mutation, both directions.
Allow-lists:
- C22 closed and removed (128 rows -> 0), not re-adjudicated -- the other
engine was fixed to agree, the same shape as the C2-C5/C7/C9-C13/C21
closures. Its own note had already flagged the Lenten Ember dead-key
bug for upstream; lectio now also fails its build on any unreachable
lectionary key rather than serving a plausible wrong Mass.
- M28 opened (3 rows, verdict colitur), pinning both sides' citation
text rather than the date and diff shape alone, so a different
divergence landing on the same date cannot be swallowed.
- M8's gate widened, expected_rows unchanged at 2: 2027-08-15 carries
both its cause and M28's, and one entry is admitted per day. It stays
under M8, which now requires its own commemoration difference to be
present and admits the citation difference only when it satisfies
M28's two-sided predicate. Neither cause absorbs the other.
layer_m_reason's oracle-row parameter, kept named since M2 closed for
exactly such a future reader, is live again.
Register: docs/research/rules-register.md section 6.6.
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Three Important findings from coordinator review of 8d1eb25, all fixed.
1. C30's own note claimed its 91-row population "is C25's OWN former
population, before this task narrowed it" -- false. Independently
re-derived against the real resolver (pre-fix vs post-fix binary) and
the lectio fixture: only 44 of the 91 rows were ever in C25 (Wed 6/
Thu 19/Fri 19, matching C25's own fix-round-3 breakdown exactly); the
other 47 (all of Monday/Tuesday, plus part of Wednesday/Friday)
previously matched lectio outright -- both engines independently
landing on the same wrong value -- and are newly allow-listed only
because colitur is now right. Rewritten to the same "both engines
silently agreed on the wrong answer" pattern C33/C34 already used.
2. "Diebus ferialibus" is not RG 17(a) -- RG 17(a) states only the
day-identity privilege; the ferial-Mass rubrics are Mass-propers
rubrics, a distinction the register's own §6.3 already drew before
this task's first pass blurred it in code/allow-list comments. A
further slip: C31/C32 called their own rubric "RG 17(a)'s own next/
third sentence" when it is a different rubric block ~230 lines away,
in Holy Family's (not Holy Name's) own feast propers. Fixed the
attribution chain throughout tools/bootstrap_lectionary.ml,
data/ef/expected-divergences.sexp's C29-C34, and (gitignored, outside
this commit) docs/research/rules-register.md -- closed the §6.3 park,
added §6.5 recording all four citations with corrected attribution.
Quotes and line numbers were already right; only the chain of custody
to RG 17(a) was wrong.
3. M26's own 30 rows classify into two nameable shapes, not "three
confirmed shapes" with an unexplained 23-row residue that was in fact
empty: 21 rows are RG 78's own already-documented BVM votive-Mass
gap; 9 rows are a second, distinct gap -- a week whose own Sunday was
displaced by a movable named feast (Trinity->Corpus Christi, "Missa
Dominicae I post Pentecosten"; Christ the King), where the Missal
requires the displaced Sunday's own Mass to keep informing that
week's ferias but step 3 walks back to the displacing feast's citation
instead -- proven directly by colitur's own citation on the Christ-
the-King rows being literally that feast's own Gospel. verdict open
unchanged (not fixed here); the shape is now named instead of buried.
Minors: section count corrected 1458->1456 (four places); "exactly one
candidate, zero ambiguous" corrected to "correctness rests on ordering,
not uniqueness" (2 of 1456 sections genuinely yield two candidates,
Holy Saturday's own Lectio, both years); the stale "nothing in layers
3-5 compares citations" claim corrected (only layer 5 still doesn't);
M18's note corrected (five new entries not six; ~18 of its remaining
352 rows only agree now because of this task's own fixes, not "already"
before it); "five" corrected to "six" otherwise-unoccupied Saturdays in
bootstrap_lectionary.ml; scan2 quotes softened where OCR-garbled.
Also done outside the git-tracked files: the step-4 (Commons) coverage
gap is now recorded in data/ef/expected-divergences-missalemeum.sexp's
own header, not only the commit body and the (gitignored) report.
dune test: 358 tests green. COLITUR_EXHAUSTIVE_SWEEP=1 dune test
--force: 359 tests green, 95.7s.
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Layer 4 (test_oracle.ml) now extracts and compares the Epistle/Gospel
citation for every one of the 730 days in the 2026-2027 fixture, the
same axis Task 8 already added to layer 3. tools/
extract_missalemeum_oracle.py gained a structural citation-span
detector (the first "*...*"-wrapped span under 40 chars containing a
chapter:verse-shaped digit pair), verified exhaustively over all 1 458
Lectio/Evangelium sections. 728 of 730 days are comparable; the 2 that
are not (Good Friday, both years) have no such section in missalemeum's
own JSON at all -- a structural limit on the oracle's own side (M23),
not a colitur gap. 451 of 730 days differ and are all explained across
19 cited entries; 0 unexplained. Chain step 4 (the Commons) has no
layer-4 witness: confirmed empirically (a scratch sweep, not merely
re-asserted from Task 6's own report) that none of the 15 Commons/proper
saints is ever the observed office in this window.
The comparison surfaced three genuine colitur bugs in
data/ef/lectionary.sexp, all fixed at the source in
tools/bootstrap_lectionary.ml:
1. Holy Name of Jesus (ef-holy-name-sunday/ef-holy-name) carried a
mis-derived citation, borrowed by analogy from an unrelated ini
section ("ef-christmas-sunday-0", the Sunday-within-the-Octave's own
Mass) on the wrong assumption the two share a Mass. Disproved by
missalemeum's own extraction for both real Holy Name Sundays in its
window, confirmed against the Missal itself, twice, both scans
(Acts 4:8-12/Luke 2:21, not Gal 4:1-7/Luke 2:33-40).
2. RG 17(a)'s own "diebus ferialibus" rubric (immediately following the
Holy Name heading, both scans) was never implemented: 2-5 January
ferias repeat 1 January's Mass, 7-12 January ferias before Holy
Family Sunday repeat Epiphany's, and Holy Family's own week has a
named formula ("Missa Dominicae Primae post Epiphaniam"). All three
fell to step 3's undifferentiated Sunday walkback instead. Fixed for
three 5-weekday families, deliberately excluding Saturday from all
three -- RG 78's BVM Saturday Office wins there unconditionally,
confirmed against missalemeum's own title on this window's own such
Saturdays.
3. Corpus Christi and Sacred Heart (both real, never-impeded I-class
movable feasts) had no lectionary entry at all. Both engines
independently fell back to Trinity Sunday's own citation and
silently agreed on the wrong answer -- the "Holy Thursday violet in
both" shape CLAUDE.md names for exactly this reason.
Because lectionary.sexp is shared with layer 3 (the lectio differential,
2005-2050), these fixes changed colitur's output for the whole domain,
not only 2026-2027. data/ef/expected-divergences.sexp and
test_differential.ml needed matching updates: C1 narrowed 361->173 and
C25 narrowed 57->13 (rows that now resolve correctly moved to new
entries), C16's note corrected (count unchanged), and six new entries
added (C29-C34, 397 rows total, all verdict colitur). test_lectionary.ml
and test_lectionary_ef.ml's own pins were updated to match (entry count
131->148; one step-3 regression test re-pointed to a date that still
genuinely exercises that step).
One entry, M26 (30 rows, verdict open), is a genuine unfixed gap: colitur's
step-3 "resume the preceding Sunday" fallback is its only ferial-Mass
mechanism, and missalemeum's own selection is more granular in three
confirmed ways (a rotating votive Mass of the BVM, a named weekly
formula for at least one week, and later Time-after-Pentecost weeks this
task's own investigation did not narrow to a single rule) -- the same
"needs a season-keyed selection mechanism, new behaviour not new data"
shape data/ef/expected-divergences.sexp's own C6/C25 and Task 6's own
residual concern already name, out of this task's own scope to build.
dune test: 358 tests green. COLITUR_EXHAUSTIVE_SWEEP=1 dune test
--force: 359 tests green, 89.5s.
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Two Ember Saturdays shipped an apostle's Mass verbatim from lectio's
own ini, the exact shape already found and fixed for Passion Tuesday
(C26): ef-advent-ember-sat carried St Thomas the Apostle's Mass (Eph
2:19-22 / John 20:24-29, 21 December) instead of the real "Sabbato
Quatuor Temporum Adventus" (2 Thess 2:1-8 / Luke 3:1-6); ef-september-
ember-sat carried St Matthew's Mass (Ezek 1:10-14 / Matt 9:9-13, 21
September) instead of the real "Sabbato Quatuor Temporum septembris"
(Heb 9:2-12 / Luke 13:6-17). Both verified against both primary-source
scans independently. Both readings are explicitly labelled "Lectio
Epistolae" in the Missal on both days, so neither needed the "last
lesson before the Gospel" convention Holy Wednesday/Good Friday relied
on -- a textual fact, not an editorial choice.
Fixed at the source in tools/bootstrap_lectionary.ml: colitur_keys
excludes both wrong ini sections; a new ember_saturday_corrections list
hand-authors the real citations. New allow-list entries C27/C28 (40
rows each, not the naive 46 -- traced to the identical 6 civil years
where 21 September and 21 December, always exactly 91 days apart, land
on a Saturday and the fixed saint's feast wins outright). Both values
pinned in test_lectionary.ml and mutation-tested.
Also: C25's per-weekday breakdown was mislabelled (right multiset,
rotated weekday labels) in both test_differential.ml and expected-
divergences.sexp -- corrected to Wednesday 6/Thursday 19/Friday
19/Saturday 13, and the claim that this split came directly from the
comparator's own output is narrowed to what's actually true (only the
total, 57, does). C26's scan2 citation range was extended to include
the Gospel (previously stopped after the Epistle).
lib/kernel/liturgical_day.mli's "citations always empty until Plan 4"
comment is now stale on this branch -- left untouched (Task 11's own
documentation pass), noted in the task report so it isn't lost.
dune test: 358 tests green; COLITUR_EXHAUSTIVE_SWEEP=1: 359 green.
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Critical, and worse than what it replaced: removing a lectionary key does
not mean "no reading" to Lectionary_ef.readings -- it means step 3 silently
resumes the preceding Sunday. Good Friday, which has no Mass at all, was
emitting Palm Sunday's own Epistle and Passion narrative every year; Holy
Wednesday had the same defect. Fixed by authoring both days fully: the
Gospel was always unambiguous and is now always authored; the Epistle uses
the same "last lesson before the Gospel" convention this file's own Lenten
Ember Wednesday entry already established for an identical two-peer-lesson
shape, applied for consistency rather than invented to close this gap. C24
is retired, folded into a widened C23 covering all six Holy Week days.
Important: Passion Tuesday was shipping Holy Tuesday's Mass, a defect the
previous round's own footnote had found and left unrecorded. Fixed at the
source -- colitur_keys now excludes lectio's own (wrong) ini section for
this one weekday rather than translating it; a new passion_tuesday_entry
hand-authors the real Missal citation (Dan 14:27, 28-42 / John 7:1-13, both
scans). New entry C26 records the resulting divergence, 43 of 46 years,
traced (not merely counted) to three years where a competing I-class feast
impedes the day entirely.
Important: the allow-list header was stale one level up, still naming and
restating the diagnosis of an id (C21) retired in the previous round.
Rewritten in full rather than layered with another correction.
Minors: all three Lent Ember values now pinned (only Wednesday was before);
C22's citation corrected to attribute the date-anchor text and the rank
text to their own separate sources; assert_reachable's own comment no
longer overclaims what it can catch; C25's falsified reasoning replaced
with the directly observed fact (a first replacement derivation was itself
found wrong on a second reading and is recorded as rejected, not silently
discarded); hand-authored citations standardised to English book names
with a colon, matching this file's own dominant convention, with one
stated exception where a value must stay byte-identical to lectio's own
data rather than be reformatted.
dune test: 358/358. COLITUR_EXHAUSTIVE_SWEEP=1 dune test --force: 359/359.
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Two Critical findings, both real: Holy Week (including the entire Sacred
Triduum) was reading Passion Week's Masses -- the original colitur_keys
widened lectio's single, conflated ini section into both weeks instead of
Passion week alone. Narrowed to Passion week only; Holy Week's own four
cleanest days (Monday, Tuesday, Thursday, Saturday) are hand-authored
directly from the Missal, verified twice against both scans (C23); Holy
Wednesday and Good Friday are genuinely multi-lesson liturgies with no
single Epistle slot and are deliberately left unanswered, not guessed (C24).
The Lenten Ember days were still dead keys: Temporal_ef computes
ef-lent-ember-{wed,fri,sat}, lectio's ini names the same data
ef-lent-1-{wednesday,friday,saturday}, and colitur_keys never translated
it -- both engines independently fell through to the same wrong ferial
answer, so even the differential stayed green (C22, a genuine lectio bug
recorded for upstream). Fixed the instance and the class: colitur_keys
gained the rename, and tools/bootstrap_lectionary.ml gained
assert_reachable, sweeping Rite_ef.Temporal_ef.temporal at generation time
so a translation table entry naming a slug colitur never computes dies
loudly instead of shipping silently, plus an informational log of every
real slug with no entry at all.
C21 ("colitur's step 3 cannot reach a correct answer for the fixed
Christmastide slugs") is retired, superseded rather than merely patched:
the Nativity-Octave days now have their own direct Missal formulary
(Tit. 3,4-7/Luc. 2,15-20, "Diebus infra octavam Nativitatis Domini"),
resolved at step 2, not step 3 at all. That surfaced a real RG 69 gap
underneath it: a Sunday landing 26-31 December should keep its own Office,
not the fixed weekday placeholder, which Temporal_ef does not currently
distinguish. C6's verdict is re-opened (open, not colitur) for the 19 of
its 138 rows where this applies directly, and a new entry C25 (57 rows)
records the same gap propagating one hop further through step 3 into Holy
Name week. Both are out of this task's own scope -- a behaviour change to
a shared, multi-round-reviewed kernel-adjacent function -- and recorded,
not fixed, per the coordinator's own instruction.
C6's own note is rewritten in full rather than layered with another
correction; C18's stale trailing count is fixed to match its own pin; the
Vigil-misapplication risk flagged as a Minor closed itself once the
Nativity-Octave fix landed, confirmed by inspection rather than assumed.
dune test: 358/358. COLITUR_EXHAUSTIVE_SWEEP=1 dune test --force: 359/359.
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Layer 3 is NOT blind to the ferial resumption rule, unusually for this
project: lectio implements the same rubric independently, so the differential
checks colitur's rule against a second implementation rather than against
silence.
It IS blind to the Commons -- lectio has no such concept -- so chain step 4
rests on layer 4 alone.
Divergence triage, 1 532 of 16 801 days differ (15 269 match exactly),
0 unexplained:
- A genuine colitur bug found and fixed: data/ef/lectionary.sexp carried
lectio's own ini section names verbatim, never translated into the slugs
Temporal_ef actually computes for the identical office. Data the bootstrap
already held (Passiontide both weeks, the Pentecost Ember days, Holy Name
Sunday) was unreachable by chain step 2, silently falling through to a
wrong step-3 answer -- invisible until citation content became comparable.
tools/bootstrap_lectionary.ml gained colitur_keys (rename/widen), a
hand-authored ef-nativity-vigil entry cross-sourced from lectio's own
sanctoral calendar and corroborated by colitur's own (overlay-suppressed)
sanctoral bootstrap of the same source, and a derived ef-holy-name entry
(RG 17(a)'s single Mass heading covers both the Sunday and 2-January
shapes). One guess (giving the fixed Nativity-Octave days Holy Name
Sunday's own citation uniformly) was tried and reverted once measured
against the fixture -- Missal-verified to be right only for the genuine
"Sunday within the Octave" case, wrong whenever the true preceding Sunday
is Christmas Day or Advent IV instead.
- 10 existing/widened Layer C entries (C1/C6/C8/C14/C15/C16/C17/C18 --
C6 and C17 narrowed with the removed population accounted for, not
silently re-absorbed) plus two new ones: C19 (the already-adjudicated
Time-after-Epiphany week-numbering offset, now visible in citation
content), C20 (lectio computes no reading at all for the seven
readingless saints Task 6 gave a Common or proper -- colitur is more
complete, not wrong).
- One entry, C21, is a genuine colitur LOGIC limitation found but not
fixed: Lectionary_ef.readings' step 3 is a single hop to the preceding
Sunday, insufficient for a run of colitur-only fixed Christmastide slugs
whose own preceding Sunday is itself another entry-less fixed slug.
Recorded verdict open (data/ef/expected-divergences-missalemeum.sexp's
own established precedent for this shape), not left silently failing --
fully diagnosed in task-8-report.md, recommended as a dedicated
follow-up task rather than a hasty fix to a shared, multi-round-reviewed
kernel-adjacent function.
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Fifteen class-3 saints had no readings anywhere in colitur -- the 6 March -
5 April cluster whose RANKS lectio's generator fix of 2026-08-12 restored
without backfilling readings, and lectio has no Commons concept to have
backfilled them from. They are exactly the fifteen `status Feast` entries in
data/ef/sanctoral.sexp carrying `(citations ())`.
The Missal splits them eight/seven, and NOT as the plan predicted. It
expected propers for Benedict, Patrick, Thomas Aquinas and Gregory the
Great; only Thomas Aquinas has one. Benedict ("Missa Os iusti, de Communi
Abbatum"), Patrick ("Missa Statuit, de Communi Confessoris Pontificis I
loco") and Gregory the Great ("Missa Si diligis me, de Communi unius aut
plurium Summorum Pontificum") are all sent to a Common, with only Oratio,
Secreta and Postcommunio printed at the date. All three reversals verified
on the page images (pp. 488, 492) as well as in both OCR text layers.
PROPERS (data/ef/adjustments.sexp, `Edit ... Set_citation`):
thomas-aquinas 7 Mar Sap 7:7-14 / Mt 5:13-19
john-of-god 8 Mar Eccli 31:8-11 / Mt 22:34-46
forty-holy-martyrs 10 Mar Hebr 11:33-39 / Luc 6:17-23
cyril-of-jerusalem 18 Mar Eccli 39:6-14 / Mt 10:23-28
gabriel-the-archangel 24 Mar Dan 9:21-26 / Luc 1:26-38
john-damascene 27 Mar Sap 10:10-17 / Luc 6:6-11
john-of-capistrano 28 Mar Sap 10:10-14 / Luc 9:1-6
francis-of-paola 2 Apr Philipp 3:7-12 / Luc 12:32-34
COMMONS (data/ef/commons.sexp), each quoting the Missal's own instruction at
the saint's date:
sts-felicitas-perpetua 6 Mar non Virginum I Eccli 51:1-8,12 / Mt 13:44-52
frances-rome 9 Mar non Virginum II Prov 31:10-31 / Mt 13:44-52
gregory-the-great 12 Mar Summ. Pontificum 1 Petri 5:1-4,10-11 / Mt 16:13-19
patrick 17 Mar Conf. Pont. I Eccli 44:16-27;45:3-20 / Mt 25:14-23
benedict 21 Mar Abbatum Eccli 45:1-6 / Mt 19:27-29
isidore-of-seville 4 Apr Doctorum 2 Tim 4:1-8 / Mt 5:13-19
vincent-ferrer 5 Apr Conf. non Pont. I Eccli 31:8-11 / Luc 12:35-40
Every value read in three independent places -- both OCR text layers (two
DIFFERENT printings, whose Commune Sanctorum pagination differs by 1-2, so
the data keys on heading plus Mass incipit and never on the bracketed page
number) and the rendered page images. That caught a genuine typographical
error in one printing: it gives St Gabriel's Gospel as "Luc. 2, 26-38" (on
the page image, so not an OCR artefact). Luke 1:26-38 is settled by the
other printing, by the pericope text in both, and by the SAME edition citing
the identical pericope correctly two pages later at the Annunciation.
Step 4 EXECUTES SECOND (order 1, 4, 2, 3), not last as the plan sketched.
Measured: every day on which one of the fifteen is actually the observed
office already has a non-empty step-2 or step-3 answer waiting, so a step 4
placed after the ferial fallback is unreachable on every date in 1583-9999 --
and wrong where it would fire (2038-03-06 would emit Septuagesima II
Saturday's Mass on a day whose office is Sts Perpetua and Felicity). Step 4
is also the only step in the chain with a direct primary-source warrant: the
Missal names the Mass at each such saint's own date, while steps 2 and 3 rest
only on lectio's observed behaviour. Guarded so it can never divert a day
whose observed office IS its temporal office -- ferias, Sundays, the Triduum
and the RG 78 Saturday Office of the BVM (which deliberately shares the
ferial slug) are structurally excluded. Step NUMBERS are unchanged so every
"step 3" already written down still names the same branch.
The Commons are caller-supplied, like the lectionary: `Rite_ef.context` gains
a REQUIRED `~commons`, not an optional one -- a silently-defaulted empty
table would give a rite whose class-3 saints quietly lose their Mass, and
nothing in layers 3-5 compares citations, so that loss would be invisible.
`Commons.load` rejects the four defects indistinguishable downstream from
"this saint has no Common": duplicate common id, duplicate assignment, empty
formulary, assignment naming a common that does not exist.
KNOWN LIMITS, recorded rather than papered over. There is no oracle: lectio
has no readings for these feasts and missalemeum's 2026-2027 window never
observes one of the fifteen. Eight of the fifteen are NEVER the observed
office anywhere in the domain (10-28 March always falls to a Lenten or
Passiontide feria that outranks a III-class feast), so they have no
end-to-end witness and are covered by dedicated table tests instead. The
Commune Sanctorum's own opening rubric permits any Epistle or Gospel of a
Common in any Mass of that Common unless one is assigned, so what is emitted
is the reading PRINTED WITH the named formulary, not the only lawful one;
labelled alternatives (e.g. the widow's Epistle 1 Tim 5:3-10, squarely
available to St Frances of Rome) are noted in the data and deliberately not
encoded. The BVM Common is NOT authored: the RG 78 Saturday Office shares the
ordinary ferial slug, so assigning a Common to it would hand the BVM Mass to
every feria sharing that slug; routing it needs a subject-keyed lookup and a
season-keyed choice among the Missal's five "Missae de sancta Maria in
sabbato" -- new behaviour, not new data. It currently emits its feria's Mass,
now pinned as such.
Blast radius, measured (git archive HEAD binary vs HEAD, full 1583-9999
`colitur day` sweep, diffed): ZERO differing lines, 3 074 246 lines each
side, byte-identical -- the CLI prints no citations, so this change is
invisible to layers 2-5 by construction, and the sanctoral overlay perturbed
nothing else.
357 tests green (344 before), 358 with the exhaustive sweep. Mutation-tested
six ways, all reverted after confirming: relegating step 4 to last reddens
exactly the four step-4 pins and nothing else; corrupting a Common's citation,
dropping an assignment, dropping a proper Edit, and corrupting either an
unreachable proper or an unreachable Common each redden their own pins. The
load-bearing assertion is stated over the loaded layer rather than a
hard-coded list: every sanctoral entry that can ever BE the observed office
now has either a proper or an assigned Common -- fifteen failures before,
zero after, and a future re-bootstrap adding a readingless class-3 feast
fails there instead of silently emitting its feria's Mass.
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Celebration.citations has existed in the type, the .mli and the sexp schema
since Plan 2 and has been emitted as () for every entry; the bootstrap now
writes the real values for the 208 entries lectio has them for.
On the celebration rather than in the lectionary table deliberately: a
diocesan overlay adding a saint then carries his readings through the
existing overlay algebra, with no second file to edit and no new directive.
Asserted both ways -- the 13 January proper is present, and no
Commemoration_only entry has readings, because in the EF a commemoration
contributes an oration, not a reading.
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119 entries, Epistle + Gospel only. The generator refuses a section carrying
exactly one of the two: an Epistle without a Gospel is malformed and wants
investigating, not shipping. SHA-256 of the source INI is in the provenance
header, as with sanctoral.sexp.
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The sanctoral audit set chair-of-st-peter (22 Feb), conversion-of-st-paul
(25 Jan) and peter (25 Jan, commemoration) to Red on RG 124(b). All three
are reverted to White.
RG 120(f), fifteen lines above RG 124(b) in the same column of the same
page, names two of them in its enumeration of white: "Cathedrae S. Petri
(22 februarii); Conversionis S. Pauli (25 ianuarii)". RG 124(b)'s own
qualifier "in eorum die natalicio" independently excludes them, and RG
475(e) confirms it a third time by naming the Chair separately from
"natalician feasts of Apostles". lectio and missalemeum both said white
because both were right. peter rested on "match the host day's Red",
whose host is white by that same clause, so the precedent inverts.
Root cause: the audit's page-image method, its real advance, was applied
to the calendarium and not to the rubric. RG 124 was read from the OCR
text layer, where the two-column interleave shreds RG 120(f) across rows
belonging to RG 115 and hyphen-splits Cathedrae, so a text-layer grep
for it returns nothing while RG 124's enumeration survives cleanly. That
read finds 124 and structurally cannot find 120(f).
Two sentinels had been reporting this correctly and were overridden. The
golden pin at 1902-02-22 asserted colour=white, was changed to red, and
had its comment rewritten to guard against "a regression back to the old
one" -- the only pin asserting a colour for any of the 21 slugs. And C18
and M21 both listed the two slugs under an RG 124(b) citation where both
oracles were right. Pin restored; slugs dropped; C18 re-derived 526->450
from the observed-day counts, M21 20->18, M15 17->18.
The audit's own discriminator would have isolated these. Its stated
corroboration was that lectio's name.pl contradicts lectio's colour; run
as a gate across all 21 that splits 17 genuine defects from 4 needing
adjudication, and three of those four are these. It was quoted as
illustration rather than used as a gate.
18 of 21 corrections stand, and the twelve whites are recited to RG
120(e) "Sanctorum non Martyrum" rather than to RG 117's negative
residual. Also records Anastasia's deliberate non-fix in the tracked
tree beside barbara, where the next auditor will be standing.
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Full re-extraction of the primary CALENDARIUM (both photographic scans,
missale-romanum-1962.pdf and Missale Romanum 1962_text.pdf, rendered page
images read directly rather than trusting either PDF's own OCR text
layer) against all 327 base sanctoral entries plus the two prior overlay
Adds. Both scans agree throughout; no OCR ambiguity required adjudication
this round.
Add `barbara` (4 December): both scans carry a Commemoratio nested under
Peter Chrysologus's own entry, absent from data/ef/sanctoral.sexp AND
from lectio's own tridentine-calendar.ini (confirmed directly) — the same
upstream-gap shape as the five entries the ef-rebootstrap task already
added (agnes-secundo/boniface-martyr/eusebius-confessor/evaristus/
theodore).
Correct 21 sanctoral colours against RG 124 ("De coloribus paramentorum"),
scan-verified word for word: 124(b) red for an Apostle/Evangelist's own
feast day except John's (27 December, already correct); 124(e) red for a
Martyr's own martyrdom; RG 117's five-colour residual otherwise white.
Every one of the 21 is a confirmed lectio/missalemeum bootstrap defect —
checked individually against lectio's own ini, several of whose Polish
name fields already contradict that same record's own colour tag (e.g.
`martha`: "Dziewicy", Virgin, no "Męczennicy", yet `colour = red`) — the
identical root cause and mechanism the `eusebius-confessor` fix already
established. Colour is confirmed read nowhere in Precedence_ef's
resolution logic (grep), so these are output-correctness fixes with zero
observed-office blast radius; three (apollinaris/josaphat/chair-of-st-
peter) additionally disagree with missalemeum's own oracle, not only with
lectio, so they are adjudicated from RG 124's text directly rather than
by which engine happens to agree.
Both corrections applied via data/ef/adjustments.sexp's established
Overlay mechanism (data/ef/sanctoral.sexp stays generated, untouched).
Pinned: test_rite_ef.ml (two new tests, verified to fail against the
pre-fix data); test_differential.ml's new C18 predicate (526 rows,
2005-2050) and test_oracle.ml's new M21/M22 predicates (20 + 2 rows,
2026-2027), each with data/ef/expected-divergences{,-missalemeum}.sexp
entries citing RG124 or the matching upstream-gap precedent;
test_golden.ml's 1902-02-22 pin corrected (chair-of-st-peter was white in
the stale pin, RG124(b) makes it red). All 329 tests green, including the
full 1583-9999 exhaustive sweep.
Full method, per-entry adjudication table and corrected bucket counts:
docs/research/rules-register.md (gitignored) and
.superpowers/sdd/2026-08-12-colitur-rg16a/sanctoral-audit-report.md
(gitignored).
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Five follow-ups from the fix-round re-review, none touching a computed
result.
M20's note had said "moderate-high, not certain" with a specific revisit
trigger attached. The fix round raised the label to "near-certain" and
deleted the trigger in the same edit. Upgrading a confidence while
removing the condition that would lower it again is the one move this
record must not make, so the trigger is restored alongside the higher
label: no primary text anywhere names the Major Litanies in a
Mass-orations-count worked example, only the general II-class-Sunday
rule twice over. RG 434(b) closes the Office-shaped doubt and nothing
further.
"WORD-IDENTICAL" overstated the relation between RG 111(b) and n.
434(b). Only the trailing "quae tamen omittitur si commemoratio
privilegiata facienda sit" is verbatim in both; the openings differ,
n. 434(b) recasting the rule into the orations register. The claim was
self-refuting -- both texts are quoted adjacent to it -- and the
argument never depended on it. Now "identical in its operative clause".
And n. 434 is not "a different part of the same document": the running
heads put RG 111 under Rubricae generales and n. 434 under Rubricae
generales Missalis Romani, two distinct corpora bound in one volume,
which is the entire force of the corroboration. The code comment had
understated its own point.
Also corrects the register's LT line range for n. 434(b) (3574-3576, not
3564-3570; the (b) clause is not in the cited range), and records in
calendar.ml the diagnostic that channel (3) trades away: a rite whose
transfer_target names a date its own disposition omits used to raise a
loud, mislabelled Validate failure and is now silent at the origin. The
kernel cannot distinguish that from a deliberate omission without rite
knowledge it must not have, so accepting it is right -- but the signal
is gone, and that should be written down rather than discovered later.
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attribution, RG434(b)
F2: the task report's "colour/subject/names on the Litanies entry are
currently inert" was false for names -- test_oracle.ml's identity axis
reads Names.find on every commemoration, and the invented English name is
exactly why 2026-04-25 registers as a Comm_identity_mismatch, the reason
M5 had to be re-gated. Corrected precisely, field by field, in the report.
F3: Easter 2027 is 28 March, not 18 April, as previously stated in the
report's own "layer 4 is blind to the transfer" reasoning. The conclusion
survives (28 March is not 25 April); the date is corrected.
F4: "the exhaustive property sweep caught this immediately" was a wrong
attribution, in the report, the register, and calendar.ml's own comment.
The committed exhaustive sweep walks 1583-9998 in order and aborts at the
first failure; the years actually reported (5700, 4747) were draws from
prop_invariants, the default dune test run's 200-year random sample.
Corrected in all three places.
F5: the Litanies' privileged commemoration is due in the MASS specifically
(RG 108 + RG 81), never a separate Office answer -- colitur emits one
resolved day, and the M20 adjudication rests on that being the Mass
reading. Stated explicitly now in M20's own note, the register, and
precedence_ef.ml's own RG111(b) comment.
Also added to M20 and the register: Rubricae Generales Missalis Romani
n. 434(b) ("VIII - De diversis Missae partibus", "D) De orationibus", "I
- De orationibus in genere"), verified word for word against all three
documents -- word-identical to RG 111(b) but explicitly scoped to the
Mass ("post orationem Missae"), answering the objection that RG 111
(Caput XVI, which RG 106 says governs both Office and Mass) might be read
as Office-shaped. Moves the M20 adjudication from "moderate-high, not
certain" to near-certain.
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correction
M5 (the pre-existing register-cited gap this task closes) had a genuine
backwards claim in its own note: it said missalemeum's single admitted
commemoration on 25 April 2027 (the Sunday-conflict year) was "the Major
Litanies". Checked directly against the raw fixture row while adjudicating
this task's own new divergence -- missalemeum's own commemorations field
there is "St. Mark"; "Pro rogationibus" (the Litanies) is the one listed
as displaced. Corrected in place, both the .sexp entry and this file's own
header note. M5 itself now covers only the ordinary case (25 April 2026):
presence agrees now that the entity is built, identity does not (colitur's
own English name vs missalemeum's Latin-ish descriptive string), the same
declared comparator limit M15/M18 already document, hit here for a
different reason.
The real, substantive divergence the correction exposes: colitur now
admits the Litanies on 2027-04-25 where missalemeum admits Mark. New entry
M20, adjudicated colitur -- RG 109(f) places the Litanies in the same
closed privileged list as (a)-(e), and RG 111(b)'s own text is
unconditional ("the II-class commemoration is dropped if a privileged one
is due", no table-order qualifier). The same mechanism already
primary-source-verified and used for other RG 109 categories elsewhere in
this codebase; honestly flagged as the first real, non-synthetic test of
this specific admit clause, consistent with this oracle's own
already-documented pattern of RG 108-111 gaps (M1, M8, M10).
M18's own count moves 395 -> 394 (2027-04-25 no longer falls into "observed-
identity-unresolved alone"; it moved into M20), traced to the specific date
and mechanism, not merely re-baselined.
data/ef/expected-divergences.sexp (the lectio allow-list) needed no
change: lectio computes no Major Litanies at all, and its own row type
carries no commemorations field -- layer 3 is entirely blind to this
change, confirmed rather than assumed.
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RG 80 (Caput X, "De Litaniis maioribus et minoribus", A): the Major
Litanies are assigned to 25 April, transferred to the following Tuesday
(always Easter+2) when that date is Easter Sunday or Easter Monday. RG 81,
same division: nothing is done in the Office, only in the Mass. RG 109(f)
(Caput XVI): a privileged commemoration.
Entity: Commemoration_only, Fixed(4,25), via data/ef/adjustments.sexp's
`Add major-litanies` -- RG 81 denies it Office standing entirely, which is
exactly what Commemoration_only already means to Precedence.resolve (held
out of the observed contest by construction). Rank Class4 deliberately,
not Class1, to keep the new RG109(f) privilege branch live rather than
shadowed by privilege_of's existing "of a I-class day" branch. Colour
Violet by consistency with the sibling Minor Litanies; subject Saint, the
same "no special exclusion" default this codebase's other
Commemoration_only entries use. Names not primary-sourced, flagged as such
in the data file's own comment.
Transfer: reuses the existing RG 96 placement machinery
(Precedence.disposition's Transfer constructor + Calendar's
place_transfers/resolve_with_injected) rather than a new candidate
channel -- RG 80's own transfer is structurally the same operation RG 96
already performs for an impeded I-class feast. disposition gains a branch,
checked before the Commemoration_only catch-all: the Litanies losing to
winner slug "ef-easter-sunday" or "ef-easter-1-monday" is Transfer, not
Commemorate. transfer_target gains a branch, checked before the general
RG 96 search is even computed, returning Easter+2 directly with no search
at all -- necessary, not merely simpler, since Easter+2 is itself I-class
and a search from there would walk past the exact day RG 80 names (a
commemoration needs no unoccupied day the way a displaced feast does).
Privilege: privilege_of's previously-dead RG 109(f) branch now recognises
the Litanies' own slug. No other code change -- admit's existing
Class1/Class2-Sunday branches already implement "a privileged
commemoration categorically takes the slot" correctly, from an earlier
task.
Full blast-radius measurement, adjudication of the resulting missalemeum
divergence, and the mutation proofs are in the task's own report,
.superpowers/sdd/2026-08-12-colitur-rg16a/major-litanies-report.md.
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Three corrections from the fix-round re-review, none changing behaviour.
RG 431(e) was attributed to "Caput XX, De hymno Gloria in excelsis".
There is no Caput XX -- the Rubricae Generales' Caput series ends at
XIX. The paragraph number, letter and subsection title were all right;
only the containing division was invented. It sits under "VIII -- De
diversis Missae partibus", subsection "C) De hymno Gloria in excelsis".
Shipping a new invented structural citation in the very round that
corrected a source-fidelity overclaim is what the gate exists to catch.
marian_slugs claimed TWO entries found and deliberately excluded after
individual consideration, "not merely omitted". There was a third:
vigil-of-the-assumption, 14 August, which is de B. Maria Virg. and whose
collect implores her protection. It was merely omitted. Added to the
list -- behaviourally inert, verified: it wins 7196 times domain-wide,
always with the non-Marian eusebius-confessor as its only commemoration,
and never loses -- but a closed list's whole value is its enumeration
claim, and that claim was false as written.
And the new rule has no comparison-layer witness at all. Reverting it
reddens three tests, none of them a comparison layer: the differential's
row type carries no commemorations, and the oracle's window has no
16-July Saturday. Worse, lectio's fixture DOES carry commemorations and
prints +our-lady-of-mt-carmel on all 8 in-window dates where colitur now
prints nothing -- a real divergence, neither fixed nor cited, swallowed
by a blind spot, which binding decision 1 forbids. Recorded, with the
note that colitur's reading here has no reference confirmation anywhere
and only extending the oracle fixture to 2033 or later would settle it.
Also records the RG 112(d) branch's ordering constraint: it precedes RG
95's Transfer branch, which it does not need to, and must move below it
if a Class1 Marian entry is ever added.
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The BVM Saturday office is now genuinely correct, so both comparators'
allow-lists move -- every count derived from the harnesses' own failure
output, never transcribed or guessed.
lectio differential (data/ef/expected-divergences.sexp, C17, new,
colitur): lectio builds no equivalent office at all, so it keeps
showing the plain season colour on every otherwise-unoccupied Class4
Saturday where colitur now shows white. Season, slug and rank all still
agree (the office deliberately reuses the ordinary ferial slug), so
Colour_f alone is the complete diff set -- gated on colitur's own
rank/weekday/colour rather than a date list, the same shape M2 used, at
416 rows over 2005-2050.
missalemeum oracle (data/ef/expected-divergences-missalemeum.sexp): M2
is CLOSED, REMOVED, the same shape as this file's own M4/M6/M7/M9/M12/
M14/M17 precedents -- not re-adjudicated to a different verdict, gone
because the colour divergence it named no longer occurs on any of its
former 22 dates. What is left on all 22 is Observed_identity_unresolved
alone (colitur's BVM-Saturday candidate is temporal-origin and
deliberately carries no English name) -- exactly M18's own shape, not a
distinct citation any more. Keeping M2 as a separate id would have kept
silently absorbing these rows under a stale "colour differs" citation
whose own reason had stopped firing (subset's own diff-set test admits
a SMALLER set than the one named) -- the same "count proving cardinality
where identity was required" trap this project's review process
watches for. M18's own expected_rows moves 373 -> 395 accordingly.
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RG 110(c), word for word: "quoties vero oratio unius Apostoli addenda
est ad modum commemorationis, huic orationi additur altera immediate,
ante omnes alias commemorationes." "Huic orationi" (dative, "to this
oration") refers to the trigger's own oration; "additur altera" means
the companion is added to it, i.e. follows it. "Ante omnes alias
commemorationes" governs the pair's position relative to other,
unrelated commemorations, not the pair's own internal order. The
previous build prepended the companion uniformly in both RG 110
shapes, citing this same clause for both -- correct for (a)/(b) (the
day's own oration, not a list member, has nothing to order against),
backwards for (c), where the trigger is itself a list member and the
companion belongs after it. Fixed in rg110_additions: shape (a)/(b)
still prepends; shape (c) now splices the companion in immediately
after its own trigger. Re-pinned the unit test that had asserted the
wrong order, and corrected both rows' comments to cite the clause that
actually governs each shape.
No layer in this codebase compares commemoration order: the lectio
differential never compares commemorations, the oracle sorts both
sides into a multiset, and the golden tests' own describe function
sorts its commemorations field too. Recorded as a new, permanent blind
spot in CLAUDE.md and the register, not merely fixed around -- the
admit_cases unit table is the only place order is asserted at all.
Re-measured the full blast radius against the same pre-change binary:
same 14,627 differing days, same four shapes and counts, confirming
the fix changed only the content of the 593 shape-(c) rows and nothing
else. Mutation-tested: reverting the splice back to a uniform prepend
reddens exactly the shape-(c) unit test; a new golden pin for a real
shape-(c) day (2004-02-22) stays green under the same mutation, living
proof that golden pins cannot see this axis, not merely a claim.
Separately, M19's own predicate checked a date and a diff shape but
not which candidate -- proved insufficient by fabricating a second,
bogus companion on 30 June and confirming the whole suite stayed
green. Fixed by requiring the admitted commemoration to be exactly
commemoration-of-st-peter, mirroring C16's own identity guard. Added a
golden pin for 30 June, the only assertion of that entry's identity
outside the allow-list.
Also: corrected a false claim in the task report that the electronic
transcription carries no corroboration of the Holy Name fallback --
its own table of contents does, at a line not checked on the first
pass. Added two further citations, both re-verified against the scan:
RG 17's own closing paragraph, settling the Sunday shape's Sunday-
exclusion at the rubric level rather than only in the propers; RG
124(c), which assigns red to 30 June by paragraph number rather than
by the generic apostle/martyr default. Noted the fragility of deriving
the Sunday shape's RG 109(a) privilege from a slug-substring match
rather than from a citation. Cosmetic: a stray blank line and an
indentation inconsistency.
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RG 110 (Caput XIV): "In Officio et Missa S. Petri semper fit
commemoratio S. Pauli, et vicissim... pro unica habeantur" -- in the
Office and Mass of either Peter or Paul, a commemoration of the other
is always made, uncapped by RG 111's own admission count. Both
photographic scans, full text including sub-clause (c) (a separate
trigger this register previously had not transcribed: the same rule
also fires when one Apostle's oration is admitted merely as an
ordinary/privileged commemoration, not only when it is the day's own
office).
Three real pairs in the 1962 calendar, all confirmed on both scans:
25 January (conversion-of-st-paul + peter), 22 February
(chair-of-st-peter + paul), 30 June
(in-commemoratione-sancti-pauli-apostoli + a new
commemoration-of-st-peter). The first two already existed as ordinary
sanctoral candidates but were wired into RG 111's ordinary, capped
admission contest instead of this rule's own uncapped one -- the
defect this closes. 30 June had no companion at all: a genuine gap
in lectio's own source data (confirmed directly against
tridentine-calendar.ini) and in missalemeum's own oracle output for
both fixture years, not only a colitur bootstrap miss, so colitur is
now uniquely correct on this date among the three engines compared.
Added via data/ef/adjustments.sexp's own Add directive, the
architecture's existing extension point for exactly this shape of
gap, since data/ef/sanctoral.sexp is generated and lectio must not be
touched.
Precedence_ef.admit gained rg110_additions/rg110_companion_slug,
layered on after admit's own four ordinarily-capped branches decide
their normal result: checks both the observed candidate and every
already-admitted candidate against the three-pair lookup and prepends
any companion found, uncapped and additional, never competing for
RG 111's own slot.
Measured full blast radius (1583-9999, pre-change binary from git
archive at 59fbda8 vs the fixed binary, 3,074,246 days each side,
14,627 differing days, all four predicted shapes, zero unclassified):
3,619 Holy Name fallback days (previous commit), 3,533 days Paul was
wrongly excluded from Chair of St Peter's own day by a competing
privileged feria, 593 days Chair of St Peter itself was admitted only
as an ordinary commemoration with Paul entirely absent, and 6,882 days
the new 30 June companion is added. The 3,533+593 figure supersedes an
earlier, narrower 852-day estimate that measured only the delta
between two older code commits, not the rule's full scope.
The lectio differential needed no change: it does not compare
commemorations at all, and this fix never touches season, slug, rank,
or colour. The missalemeum oracle allow-list needed three changes:
M12 removed (22 February 2027 no longer diverges in commemoration
count), M15's date list gained 2027-02-22 (now reaching identity
comparison for the first time, where it lands on that entry's own
pre-existing, unrelated limit -- one of the two commemorations is
temporal-origin and unnamed), and a new M19 for the 30 June gap.
Mutation-tested, both halves separately: disabling the admit-level
addition reddens the two new unit tests, the oracle's own M12-shaped
checks, and an existing golden pin (updated to expect the Paul
companion); removing only the 30 June data entry reddens solely the
oracle's new M19 count, confirming the code and data halves are
independently load-bearing.
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RG 17(a): "festum Ss.mi Nominis Iesu, celebrandum dominica quae occurrit
a die 2 ad 5 ianuarii (secus die 2 ianuarii)" -- both photographic scans,
confirmed on the calendarium's own January table and the Mass propers'
own heading. Two defects closed together, since they interact through
RG 91 entry 14/RG 16(a):
1. The Sunday shape (2-5 January) now tags subject = Lord, matching
RG 91 entry 14 ("Festa Domini II classis") -- previously subject =
Temporal, the same defect shape Holy Family had before it.
2. The fallback (RG 17(a)'s own "secus die 2 ianuarii", the calendarium's
"vel, ea deficiente, die 2 ianuarii") is now built: 2 January carries
the feast whenever no Sunday falls 2-5 January that year. Before this
fix colitur emitted no Holy Name office at all in such a year -- a
real II-class feast simply missing, on 3,619 of 8,417 years in the
domain (43%; 20 of the 46 years 2005-2050, independently re-derived
against `date -d`).
Both shapes band identically at RG 91 entry 14's MOVABLE half
(Precedence_ef.entry_14_movable_band) -- one feast, not two differently
classified ones, per the Mass propers' own single heading covering both
dates. No live collision exists in the current sanctoral data (nothing
fixed-date falls 2-5 January besides a Commemoration_only entry on 5
Jan), so the RG 16(a)/RG 112(a) interaction is proved with synthetic
precedence-level fixtures mirroring Holy Family's own precedent, not a
live-data regression. One asymmetry the synthetic tests found and kept
honest rather than forced: a losing Holy-Name-Sunday is privileged
(RG 109(a), "of a Sunday") and survives RG 111(a)'s cap; a losing
Holy-Name-fallback is not (2 January is not a Sunday, and no other
RG 109(a)-(f) category applies to it), so it gets no commemoration at
all if ever outranked -- both individually correct readings of RG 109/111's
closed lists.
Golden pins follow the brief's own vacuity warning: the Sunday shape
already emitted the right slug/rank/colour before this fix (an ordinary
Sunday and Holy Name coincide on those fields), so its pin asserts
subject explicitly rather than pinning the whole line uncritically; the
fallback pin (2029-01-02) is the one with teeth against the larger
defect, reddening on slug/rank/subject together if reverted.
Mutation-tested: each half of the fix reverted separately reddens
exactly its own tests (Sunday subject: the dedicated unit test, the
golden pin's subject field, one precedence end-to-end test; fallback:
the fallback unit/anchor/golden tests, the new C16 differential count,
and both shapes of the precedence end-to-end tests) and nothing else.
Adds data/ef/expected-divergences.sexp's C16 (lectio has no fallback for
this window at all) -- the lectio differential's own count, independently
re-derived against `date -d` for the fixture's 2005-2050 span, not
transcribed from the domain-wide figure. The missalemeum oracle window
(2026-2027) exercises only the Sunday shape and needed no new entry:
subject is not one of its compared fields, and both years' rows already
corroborate the Sunday-shape ranking (missalemeum's own 2026-01-04 and
2027-01-03 rows: rank 2, white, title "Holy Name of Jesus").
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spot precisely
The full breakdown, precisely: of 730 days, 331 are resolved (330
matching, 1 mismatched -- M13, Joseph vs the Seven Sorrows), 399
unresolved -- 373 in M18's own bucket, 26 absorbed inside M1/M2/M3/
M16's own widened subsets where the axis fires alongside their
pre-existing citation. M18's own note previously stated only its own
373 without this fuller context.
Also names the blind spot the axis exists to close in exact terms,
not just "the observed day's identity": a TEMPORAL-origin observed
day silently replaced by a DIFFERENT temporal-origin observed day of
the SAME rank and colour -- exactly Holy Family's own shape, and the
reason every prior layer stayed green through the whole gap. States
explicitly what the count pin does and does not prove: it guards
against the 373/399 population moving silently in either direction,
but cannot say which specific day moved or why.
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The previous refresh's own note recorded HOW 368 was derived (a
Python cross-check against the comparator's own failure output, not
hand-counted and not copied from a green run); this task's rewrite
explained WHY 361 replaces it (C15's own split) but dropped the
provenance sentence, stating 368 -> 361 with no record of how the
new number was checked. Restored: 361 read directly from the OCaml
comparator's own failure output, with the 368-minus-7 arithmetic
noted as corroboration, not the derivation.
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layer_m_reason's own five entries whose diff shape was checked by
EXACT list equality (M1, M2, M3, M13, M16) lost their match once the
observed-identity axis widened every row's diff set two commits ago.
Each is widened the same way commemoration-identity was already
widened for M13 once before: the axis now ALSO fires alongside their
existing citation, same root cause, same id -- M1/M3 (temporal-origin
observed day, no name), M2 (same, plus five Paschaltide dates that
used to match cleanly and now surface for the first time), M13
(Joseph, sanctoral, now a genuine title MISMATCH, not merely
unresolved), M16 (the temporal Passiontide feria observed there).
M18 covers the remainder: 373 of 730 days whose observed celebration
is temporal-origin and so carries no English name at all -- the
overwhelming majority of the window, including Holy Family's own two
dates in it (2026-01-11, 2027-01-10), counted here rather than shown
as a false Matched. Gated on the diff SHAPE alone (this file's own
convention for a population this size, the same reasoning M2's own
title-substring predicate already uses instead of a date list),
verdict unresolvable -- the same fourth verdict M15 already
established for the identical limit on the commemoration axis.
Building an English name onto the temporal cycle is Plan 4's own
scope, register §6.
Teeth, per the brief: temporarily corrupted hilary's own English
name in data/ef/sanctoral.sexp (14 January 2026, an OBSERVED sanctoral
day, rank and colour left untouched) and reran. Reddened immediately:
2026-01-14: observed-identity-mismatch differ -- colitur=(rank=3
colour=w ...) oracle=(rank=3 colours=[w] title="St. Hilary" ...)
rank and colour agree on both sides -- exactly the shape the
pre-strengthening comparator would have slept through completely.
Reverted (git diff on the data file is empty) before this commit.
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Before this task's Holy Family fix, colitur's generic Sunday
fallback lost outright to the fixed Commemoration of the Baptism of
the Lord on 13 January whenever it fell on a Sunday, producing the
SAME slug lectio's own tridentine-calendar.ini shows there --
squarely inside C1's own 6-13 January blanket (only Season differed).
Now that Holy Family (RG 17(b)) correctly outranks the fixed Baptism
and excludes it as a commemoration (RG 91 entry 14, RG 112(a)),
colitur's own slug on those seven dates (2008, 2013, 2019, 2030,
2036, 2041, 2047) changes to ef-time-after-epiphany-sunday-1 -- a
genuine identity divergence against lectio, which has no Holy Family
at all. C1's own predicate does not absorb it (jan_6_13_slug has no
entry for that slug), so it surfaced as unexplained, exactly the
check the task brief asked for: split it out into its own cited
entry rather than widening C1's predicate to swallow it silently.
C1's own expected_rows moves 368 -> 361 (back to its pre-rebootstrap
value, for a third and different reason than either of the first two
moves recorded in its own note); the new C15 covers the 7 rows,
gated on the literal date list AND colitur's own slug, the same
identity guard C1/C6/C8/C14 already apply.
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lectio moved 2386a45 -> 3b32c00 (seven EF calendar defects fixed, plus a
sanctoral-generator root-cause fix); the committed fixture predates all
of them. Regenerated with the same command the provenance note already
named (`go run ./cmd/lectio-ef-dump 2005 2050`), read-only against
lectio -- nothing there was touched. New SHA-256 asserted in both the
provenance note and test_differential.ml's fixture_sha256. The dumper's
two new name_en/name_pl columns are kept verbatim (the fixture is meant
to be the exact command's raw output; the comparator already discards
everything past field 7).
Every C-entry's expected_rows was re-derived independently against the
refreshed fixture (a Python re-implementation of diff_fields/
layer_c_reason, cross-checked against the real OCaml comparator's own
failure output), not transcribed from a green run. Nine entries -- C2,
C3, C4, C5, C7, C10, C11, C12, C13 -- now match zero rows and are
closed: sexp row removed, layer_c_reason predicate and its now-dead
helper bindings removed, citation preserved in
docs/research/rules-register.md's new §3d with the specific lectio
commit that fixed each one. C1 (361 -> 368) absorbs C13's former 7 rows
now that lectio's own slug matches there too. C6 (138, unchanged count)
narrows to a slug-only shape now that lectio's rank agrees. C8 (31,
unchanged) survives untouched -- lectio still computes no Rogation days.
C9's old shape ("Joseph observed ON a Lent Sunday") is also closed, but
a narrower, different divergence survived under the same saint's slug: 3
years (2008, 2035, 2046) where Joseph's own congested RG96 walk collides
with the Annunciation's separately-transferred "sedes propria". The old
predicate's broad "any diff involving this slug" match was silently
absorbing both under one citation -- split into a new id, C14, rather
than folded back into C9, since the two are unrelated rules. lectio's
own commit history (09a1444) documents this residual as a gap it
deliberately left unresolved; colitur gives Joseph a real transferred
day either way, which is why C14's verdict stands regardless of a
genuinely open sub-question (recorded in the register, not resolved
here) about which of the two feasts should claim the contested day
first under RG98's "prius impeditum" wording.
Re-triaged the full remaining 4975 raw differences: only 10 distinct
field-diff signatures now, all resolving to Layer A/B noise or the four
surviving citations, 0 unexplained. The crude "Sunday-rank" and "Holy
Thursday" residues the task flagged both fully resolve once the real
Layer A/B machinery runs (season-spelling and week-numbering artifacts,
not substantive divergences) -- see the task report for the derivation.
Teeth proof: perturbing ferial_rank to reproduce C4's old defect made
140 rows reappear as unexplained (the exact prior C4 count), reverted
after capturing the failure message.
277 tests green (dune test) and 278 with COLITUR_EXHAUSTIVE_SWEEP=1 (the
extra case is the 1583-9999 sweep itself).
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Removing M4/M6/M7/M9/M14 (an earlier commit) deleted the only TRACKED
primary-source citations for these five entries: docs/research/ (where the
full quotes originally lived) is gitignored, and data/ef/sanctoral.sexp is
generated data with no citations field of its own, so the public repo held
no record of why agnes-secundo, boniface-martyr, eusebius-confessor,
evaristus and theodore exist. Added a provenance note quoting each one's
calendarium line verbatim from the photographic scan.
Also fixes a name omitted from the "FIVE MORE REMOVED" note's own list
(boniface-martyr was missing; no other consequence, since neither the
removal itself nor the row-count pin ever depended on that prose list).
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data/ef/sanctoral.sexp bootstraps colour=red for this new entry (14 Aug),
inherited from lectio's own ini; missalemeum's fixture independently tags
it :r too -- two non-primary witnesses agreeing with each other, not with
the Missal, the exact "trap" this project's own transcription-audit task
already named once.
Checked directly against the scan (missale-romanum-1962.pdf), not taken on
a reviewer's transcription: the 14 August proper reads "S. Eusebii Conf. /
Commemoratio / Missa Iustus, ut in festo S. Pauli primi Eremitae, die 15
ianuarii" -- Conf. (Confessor, not Martyr), borrowing the SAME Mass 15
January's own Paul the First Hermit uses, a Confessor's Common, white in
both engines' own data for THAT entry. Every other Confessor/Abbot
commemoration in lectio's own data is white (maur-abbot, giles, remigius,
didacus, ubaldus, hilarion, sabbas, silvester, alexis); Eusebius Confessor
is the one exception, with no textual support found for it.
No behavioural impact today (Commemoration_only entries are never the
printed observed colour under the current pipeline), fixed via the overlay
mechanism since sanctoral.sexp is generated and the source is upstream.
New test proves it through the real pipeline, the same discipline already
applied to the subject retags.
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