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* fix(rite-ef,kernel): follow the oracle on the Purification; admit reads the ↵Lukasz Kasprzak2026-08-121-1/+2
| | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | day's own Sunday-ness, not observed Fix round 1 review, two findings landed together because each golden pin's correctness depends on both. CRITICAL (item 1): reverts this branch's own first-pass retag of the Purification (2 February) from Lord back to Bvm -> Lord. The calendarium titles it 'B. Mariae Virg.', but missalemeum -- this project's designated EF oracle -- treats it as taking an occurring II-class Sunday's place outright, commemorations empty, exactly RG16(a)'s own festum Domini treatment (2020-02-02, 2014-02-02, independently fetched). Control, 2019-09-08 (the Nativity of the BVM, an ordinary Marian feast, on a Sunday): the Sunday observed, the feast merely commemorated -- the opposite pattern, proving the Purification's own oracle treatment is deliberate, not a gap. RG16(a) alone, on the untouched data, would have matched the oracle character for character; retagging Bvm is what moved colitur away from it on 1200 domain-wide days. The user has ruled: follow the oracle. Genuine primary-text counter-evidence (RG120(b), the colour rule grouping 2 February under 'B. Mariae Virg.', a category separate from 'Domini') is recorded in the register, not discarded -- a different project could reasonably rule the other way on the same evidence. most-holy-name-of-mary stays retagged Bvm; that one was never disputed. Removes the now-unneeded C12 lectio allow-list entry (data/ef/ expected-divergences.sexp, test_differential.ml): with the Purification Lord again, colitur matches lectio's own class = lord on every affected date, no divergence to allow-list. IMPORTANT (item 2): Precedence.rules.admit gains a ~temporal parameter -- a genuine kernel signature change, unlike RG16(a) itself. RG111(b)'s own Sunday rank floor ('one commemoration, namely of a II-class feast') used to be detected by reading observed's own slug for a Sunday marker, which silently assumed observed IS the day's temporal-cycle office. RG16(a) breaks that assumption on purpose: a Feast of the Lord standing in for an impeded Sunday 'cum omnibus iuribus et privilegiis' keeps the day a dominica II classis for RG111(b) too, even though the FEAST, not the Sunday, is observed. Before this fix an unrelated saint (Pope Sixtus II et al., 6 August, Class3) was wrongly admitted into the freed slot on every one of 1178 domain-wide days. Oracle-confirmed directly: 2023-08-06 (a Sunday) shows him displaced, commemorations empty; 2026-08-06 (an ordinary Thursday) shows him admitted -- being a Sunday is exactly what excludes him. admit now reads Sunday-ness off ~temporal (the day's own temporal-cycle candidate, passed through from Precedence.resolve unchanged) instead of observed. Validate's own admission fixed-point invariant updated to pass the same real temporal candidate through. Both golden pins in test_golden.ml were promoted from actual colitur day output without independently consulting the rubric or the oracle first -- a real defect the review caught. Re-derived from both before re-pinning: 2028-08-06 and 2025-02-02 now pin comms=[], no commemoration at all, matching missalemeum exactly in both cases.
* kernel(precedence): rite-parameterised resolverLukasz Kasprzak2026-08-111-0/+69
Three rite-supplied functions, not one: band (who wins, RG 91), disposition (what happens to the loser, RG 92-95) and admit (how many commemorations are admitted, RG 111). The loser's fate depends on the loser's own rank, so conflating them would resist extension. resolve takes the temporal candidate separately from the sanctoral list, which makes it total by construction. Every candidate lands in exactly one of observed, commemorations, deferred or omitted -- nothing is dropped silently, which is what makes the no-celebration-lost invariant checkable.