| Commit message (Collapse) | Author | Age | Files | Lines |
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search_from could walk up to 400 days past origin before Calendar's own
~start ~stop clamp is ever consulted, and nothing stopped it probing
occupant on a date past 31 December 9999 -- occupant chains through the
real EF rite's temporal, which calls Computus.gregorian_easter, not
total outside 1583..9999 (it Date.makes and failwiths on Error).
Not reachable with the shipped sanctoral data alone, but reachable
through the project's own primary extension path: an overlay adding an
I-class feast on 25 December leaves nothing but Class2 Nativity-octave
days for the rest of civil year 9999, so the unguarded search reached 1
January of year 10000 and crashed there with 'computus: year 10000 out
of range 1583..9999'. 9999 is an in-range year and the kernel's contract
is 'never raises on in-range input'.
search_from now also stops, without probing occupant again, once it
passes Date's own domain ceiling -- the same 'return a finite date, let
Calendar's own out-of-range handling record it, never pretend to have
found something admissible' contract the existing step-count guard
already follows.
Two new tests, both mutation-verified to actually reproduce the crash
when the guard is removed (see the task report): a precedence_ef.ml unit
test using the real Temporal_ef.temporal as occupant (a synthetic
occupant can never discriminate this, since it never calls Computus
itself), and a Calendar-level integration test reproducing the exact
overlay-based scenario the review found.
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Assembles Rite_ef.context (lib/rites/rite_ef/rite_ef.ml[i]): temporal,
anchors and vocab from Temporal_ef; rules from Precedence_ef's band,
disposition and admit; season_runs = Vocab_ef.seasons; transfer_target
newly implemented here.
transfer_target (RG 96): the next following day that is not I or II
class, with the Annunciation's own exception (Monday after Low Sunday).
Terminates by a structural step bound on its internal search, independent
of Calendar's own round guard, which bounds rounds across a year, not one
call's walk; documented as an obligation on rite.mli's transfer_target
field, which did not previously state it.
Fixes the vigil-naming mismatch Task 7's review predicted: the sanctoral
bootstrap names its vigils with a vigil-of-X prefix (lectio's own
convention), while Precedence_ef's is_vigil only recognised the temporal
cycle's own X-vigil suffix. Both are now recognised, fixing RG 91 entries
21/26 and RG 33's vigil omission for the four affected celebrations.
Verified by unit test and by mutation-testing the fix (reverting it fails
exactly the new rows) and against real output across several years.
Suppresses data/ef/sanctoral.sexp's vigil-of-christmas via a new overlay,
data/ef/adjustments.sexp: it is the same celebration as the temporal
cycle's own ef-nativity-vigil, both dated 24 December.
colitur day <year>: one line per civil-year day, temporal and sanctoral
fully resolved through Layer, Overlay, Precedence_ef and Calendar -- the
first CLI path exercising the whole Plan 3 pipeline against real data.
Verified the All Souls transfer chain (Tasks 7-8-11) end to end against
real output for both a Sunday year (2025, lands on 3 Nov) and a
non-Sunday year (2026, observed directly on 2 Nov).
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disposition's Class1 branch was unconditional on rank, so an impeded
I-class Sunday (Advent/Lent/Passiontide/Low Sunday) currently
transferred like a feast. RG 95 (register lines 323, 363) restricts the
right of translation to I-class FEASTS -- RG 91's own table lists
Sundays as a separate row (entry 6, line 332) from feasts (entries
11-13, lines 337-339) -- and RG 109(a) (line 374) lists "of a Sunday"
as a privileged commemoration category, which presupposes an impeded
Sunday stays put rather than moving to another day.
Excludes is_sunday_slug losers from the Transfer branch so they fall
through to the existing Commemorate (privilege_of loser) branch, which
already tags them Privileged via RG 109(a) with no further change.
Fires on real dates in the 2005-2050 differential window: 24 December
on Advent IV in 2023, 2028, 2034, 2045; 8 December on an Advent Sunday
in 2024, 2030, 2041.
Verified no previously-passing Transfer assertion used a Sunday-shaped
loser (grepped test_precedence_ef.ml, test_calendar.ml -- which uses
its own synthetic rite unrelated to Precedence_ef.disposition --
test_colitur.ml, test_validate.ml); confirmed by mutation-reverting the
fix and observing exactly the one new test fail, nothing else.
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Precedence_ef.privilege_of classifies a commemoration candidate against
RG 109's closed list of privileged commemorations (a Sunday; a I-class
day; a day within the Octave of the Nativity; a September Ember day; a
feria of Advent, Lent or Passiontide; the Major Rogations in Mass), read
entirely off the candidate's own rank/slug/origin, no context needed.
Major Rogations (f) is left unimplemented rather than guessed: no
producer for the Major Litanies exists anywhere in this codebase yet.
disposition's two Commemorate sites now call privilege_of instead of
Task 8's interim_privilege placeholder, which is removed entirely
(binding and .mli export both gone).
Precedence_ef.admit applies RG 111's four admission counts, keyed on
the observed day's own class and Sunday-ness: a I-class day admits none
except one privileged commemoration; a II-class Sunday admits one, but
a privileged commemoration due displaces any ordinary one regardless of
dignity; any other II-class day admits one by dignity alone, with no
such override; III/IV-class days admit at most two by dignity. Ties
break on slug, matching Precedence.compare_by, so the admitted set
never depends on input order. Every admitted candidate is a value taken
unchanged from the input list, never rebuilt, so Precedence.resolve's
physical-equality-based dropped/omitted accounting keeps working --
closing a note left open since Task 2.
Tests: RG 109 category rows (one per reachable category, plus boundary
rows proving Advent/Lent Ember days and Minor Rogations are correctly
excluded), RG 111 admission rows checked on slug identity rather than
count, an order-independence check, and three end-to-end integration
tests proving the admission limit's drop lands in resolution.omitted
rather than vanishing.
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Review finding: the comment claimed every RG 91 entry that can outrank a
II-class vigil (entry 21) without being a Sunday is I class 'by the table's
own structure (entries 1-13)'. False -- entries 14 and 16-20 (Feasts of the
Lord II class, universal/proper/indult II-class feasts, days within the
Nativity octave) are all Class2, all outrank entry 21, and none is a Sunday.
The code was always correct: impedes_vigil implements RG 33's own two named
conditions (any Sunday, or a I-class feast) directly, and does not depend on
the band table's numeric ordering at all. Reworded to say so, citing the
counter-example entries the review named instead of appealing to a table
structure that does not guarantee what the old comment claimed.
Comment-only change; no logic, signature, or test changes.
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Precedence_ef.disposition decides the loser's fate in an occurrence: a
Commemoration_only celebration is always commemorated (it can never win or
transfer); a I- or II-class vigil impeded by any Sunday or a I-class feast
is entirely omitted (RG 33), checked before the generic rule below or the
Nativity/Pentecost Vigil could wrongly transfer; any other I-class loser
transfers (RG 95 -- only I class has the right of translation); everything
else is commemorated, with the admit-or-omit decision left to RG 108-111's
admission count (Task 9). RG 94 needs no code: resolve always compares a
loser against the day's actual winner, never against a departed sibling, so
no commemoration can ride along with a transferred feast in this design.
This is the branch that completes Task 7's carried All Souls fix: once it
loses to an occurring Sunday, its untouched Class1 rank routes it to
Transfer via the generic rule, not a special case. Landing on 3 November is
Rite.transfer_target's job, not wired up yet.
Commemorate carries an interim Precedence.Ordinary privilege pending Task
9's RG 109 implementation, exposed as interim_privilege for that task to
replace.
Table-driven tests cover each rule, including RG 33's boundary from both
sides and a Commemoration_only loser that is also Class1 and vigil-shaped
to pin the branch ordering. Mutation-tested: disabling RG 33, either
direction of RG 95's rank condition, or the Commemoration_only priority
check each fail exactly the rows built to catch them.
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Review of 436ba75 found two calendar defects and one coupling risk.
Entry 8 (All Souls) dropped register line 334's own qualifier,
"(yields to an occurring Sunday)" -- it returned 8 unconditionally,
so on 2 November falling on a Sunday (2025, 2031, 2036, 2042 in the
2005-2050 differential window), All Souls incorrectly outranked and
observed over the Sunday. 2 November is always Time_after_pentecost
and never coincides with any other entry's own date, so the only
rival this exception ever has is an ordinary entry-15 II-class
Sunday; on such a Sunday, band now returns one worse than entry 15's
own value rather than the literal 8 -- strictly worse, not merely
different, since an exact tie would fall to Precedence.resolve's slug
tie-break, which for "ef-all-souls" against a Sunday slug would make
All Souls win the tie anyway. Entry 8's own rank is untouched, so
Task 8's disposition still sees a true I-class candidate to transfer.
Entry 14 (Feasts of the Lord, II class) added a universal-layer
restriction the register's line 341 does not carry -- contrast entry
16 at line 342, which explicitly says "not of the Lord"; RG 37c
(register line 393) also speaks of "II-class feasts of the Lord"
with no universal qualifier. Dropped the layer test: a proper or
indult feast of the Lord now bands 14, not 19/20.
Also exposes vigil_suffix and ember_prefixes from precedence_ef.mli,
matching universal_layer/indult_prefix's existing "colitur convention,
not an RG citation" treatment -- both were previously private literals
duplicated in the test file, so a rename of temporal_ef.ml's slug
format could have drifted silently past both sides agreeing with each
other. Two test rows now build their candidate from Temporal_ef.temporal's
own real output (entry 18's Lent Ember day, entry 21's Ascension Vigil)
instead of a hand-typed slug, closing that specific coupling.
Adds the three cheap rows review named as closing the remaining
unpinned guards (a temporal-origin Class1 candidate on an unnamed
date; a universal Class2 vigil of the Lord; a non-universal Class3
vigil), plus a resolve()-level test proving the Sunday is actually
observed over All Souls, not just that band returns the right integer
in isolation.
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Precedence_ef.band transcribes RG 91's 28-entry Table of Precedence
(rules-register.md ยง4) for the EF rite: given a day's context and a
candidate celebration, returns the table's own entry number, 1-28
(I class 1-13, II class 14-21, III class 22-26, IV class 27-28); lower
wins. Every branch carries its entry number and register citation in a
comment, checked in the table's own numeric order.
Two entries are transcribed as the register states them even though
they invert the pattern the rest of the table follows: at III class,
23 (particular calendars) outranks 24 (universal), the reverse of how
11/12 and 14/16/19/20 rank a universal feast ahead of a proper one at
I and II class.
Sanctoral-origin, layer-decided entries (11-13, 14/16/19/20, 23/24)
follow the brief's structural insight: a celebration whose layer is
not the universal base is an overlay -- proper, or indult if its
layer id also carries the indult prefix. Neither the universal-layer
id nor the indult prefix is an RG citation; both are colitur's own
data-modelling convention, exposed from the module so whichever task
loads the real EF sanctoral overlays can align to them.
Vigils (21, 26) are read off the temporal cycle's own -vigil slug
suffix rather than gated on origin, since a II/III-class vigil can be
either temporal-origin (Ascension, already produced by temporal_ef) or
sanctoral-origin (a saint's vigil, no task has loaded yet); Ember days
(part of entry 18) are read off temporal_ef's own ember slug prefixes
rather than re-derived, since the September anchor is independently
flagged there as one of the more contested dates in the calendar.
A candidate shape the table has no row for (e.g. a Class1 vigil that
is not Nativity or Pentecost, or a Class4 candidate marked as a vigil
-- RG 91 has no IV-class vigil either) returns a dedicated unclassified
sentinel (max_int) rather than being folded into a same-rank entry it
does not belong to.
test_precedence_ef.ml is table-driven: one Alcotest.test_case per RG
91 entry (55 rows total, several entries covered by more than one
named day so a single missed offset cannot hide behind a passing
sibling), each date computed from Computus.gregorian_easter rather
than hand-typed, so an arithmetic slip cannot pass by accident.
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Two correctness bugs in Temporal_ef, both only visible across many
years, not a single point assertion:
1. Duplicate slugs within one liturgical year. Christmastide has no
numbered weeks, so the ferial fallback's <season>-<week>-<weekday>
scheme collapsed every feria in it to literal week "0". Since
colitur's Christmastide runs 25 Dec - 13 Jan (RG 72-73, a deliberate
divergence from lectio), the same weekday recurs across that span
and the keys collided (e.g. ef-christmas-0-saturday on three
different dates). Fixed with a dedicated christmastide_feria_slug
that splits the span into four sub-stretches, prioritising
compatibility with lectio's own keys wherever lectio has one:
- 26-28 Dec keeps lectio's existing ef-christmas-0-<weekday>.
- 2-5 Jan becomes ef-christmas-1-<weekday> -- lectio collapses
this indistinguishably into the same key as the stretch above,
so there is nothing to preserve; a colitur-only lectionary gap.
- 7-13 Jan splits at the actual first-Sunday-after-Epiphany
origin: on/after it, this is genuinely week 1 of Time after
Epiphany and takes lectio's own ef-time-after-epiphany-1-<weekday>
(which also can't collide with that season's own later week-1
ferias, since it's the same computation). Before it (0-6 days,
whenever Epiphany doesn't fall on a Saturday), a first attempt
at labelling this "week 1" too, matching a literal reading of
lectio's behaviour, was verified empirically (a throwaway sweep
of the full 1583..9998 domain) to reproduce duplicates in most
years -- so this remainder is its own ef-christmas-2-<weekday>,
a further colitur-only gap.
Verified with the same throwaway sweep: zero duplicate slugs across
1583..9998 after the fix.
2. named's week field was set by hand on some branches (Passion/Palm
Sunday, Easter, Low Sunday, Pentecost and its Vigil, Christ the
King) and left at None on others (Ascension and its Vigil, Corpus
Christi, Sacred Heart) even though all of them sit inside a
numbered season run. named no longer carries a week at all --
temporal now calls week itself for every day, named or not, so "a
named day inside a run carries that run's week" holds by
construction rather than by remembering to set it on each branch.
temporal.mli's week field doc is reworded to state the actual rule.
Covering tests: point assertions for all four Christmastide
sub-stretches; a QCheck property scanning random years for any
duplicate slug within a liturgical year (excluding the deliberate
resumed-Sunday reuse); point assertions for the four previously-None
days now carrying their week (first to fail without the fix: Ascension
Vigil, expected Some 6, got None); a QCheck property asserting
temporal's week equals week for every day of the year, replacing a
prior property whose fallback made it structurally incapable of
detecting an omitted week.
Also: cite RG 91 e18 for the September/Advent Ember days matching
lectio and flag the Lent/Whitsun Ember and Rogation slugs as
colitur-only lectionary gaps inline, matching the existing
Nativity-vigil/octave-day convention; cite RG 117/123/127/128/131 for
season colours and Gaudete/Laetare rose; drop the unreachable
Passiontide arm from the Sunday-rank match (Passiontide has only two
Sundays and both are already named above, so no Passiontide Sunday
ever reaches that fallback).
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named hardcoded week = None for ef-pentecost-vigil, ef-pentecost and
ef-christ-the-king, unlike the five sibling named Sundays (Easter, Low
Sunday, Passion Sunday, Palm Sunday, Trinity), which already carry the
explicit week number that week computes for the same date. Because these
three sit inside a season run rather than at a run boundary, the omission let
the week number jump on the following Monday without an intervening Sunday
marking the change -- breaking week continuity in every single year in the
domain.
This was found by the new Validate invariant harness (Task 14), which
flagged exactly two failures in every one of the 8416 years 1583..9998, both
on the Monday after one of these days. Season contiguity itself was clean
across the whole domain; only week numbering was affected.
Pentecost and its Vigil are fixed Easter offsets, so they take the literal
values (7 and 8) that week already computes for them. Christ the King's date
varies by year, so the same expression week evaluates is inlined instead,
since week is defined later in the file and cannot be called from named.
Added a general property test, prop_named_week_agrees_with_week, checking
across 200 random years that wherever named gives an explicit week, it
matches what week independently computes for that date -- covering all
sibling entries, not just the three fixed here, so the same drift cannot
silently reappear in a future addition to named.
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Ferial ranks per RG 91: I class in Holy Week and the privileged octaves
(entries 7, 10), II class for Advent 17-23 and the Ember days (entry 18), III
class for Advent to 16 December and Lent/Passiontide (entries 22, 25), IV class
per annum (entry 28). Two further divergences from lectio, both from the table:
Advent 17-23 are II class, and the Lenten Ember days are II class rather than
ordinary Lenten ferias. Rogations (RG 80/87) exist at all, which lectio does
not compute. Gaudete and Laetare are rose.
Two corrections against the primary source beyond the task brief's draft.
Entry 7 (verified against the Latin: "feria IV cinerum et II, III et IV
Hebdomadae sanctae") covers only Ash Wednesday and Monday-Wednesday of Holy
Week; Thursday-Saturday are the Sacred Triduum, entry 2, cited separately.
Rogation Monday and Tuesday keep the ordinary ferial rank of their season
(RG 88: "de Litaniis minoribus nihil fit in Officio") rather than a fixed
class, since no RG 91 entry ranks them specially.
A module-type constraint proves Temporal_ef satisfies the kernel RITE contract.
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Task 12 review: add a permanent regression test for floor_div's negative
branch (Ash Wednesday, 4 days before the Lent I origin -- the only date in
the system where it fires), and stop sunday_slug from independently
recomputing the Pentecost-relative week number that week already computes.
A cross-check test pins the two together before the refactor and continues
to guard against future duplication.
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Week origins are Sundays, so week numbers are constant Sunday-to-Saturday; the
origin is season-specific, which is why Validate must not assume a run starts
at 1. When Easter is early the surplus Sundays after Pentecost resume the
Sundays after Epiphany that Septuagesima cut short, and the last Sunday before
Advent always keeps the 24th (Last) Mass.
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Circumcision (1 Jan) is the Octave Day of the Nativity, RG 91 entry 5, the
same table entry as the Nativity vigil -- not covered by the entries-1-3
group it sat under. Passion Sunday, Palm Sunday and Low Sunday are RG 91
entry 6 (I-class Sundays of Passiontide and Low Sunday); Ash Wednesday is
entry 7 (I-class ferias). All five branches now carry their own citation,
and the function-level comment states the full coverage instead of a
narrower one.
Also corrects the Nativity-octave range from RG 64-70 to RG 63-70, matching
the register's own citation for the octave rules.
Comment-only change; behaviour is unaffected.
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The I-class feasts of the Lord (RG 91 entries 1-3), the Nativity, Ascension
and Pentecost vigils (RG 28-34), and the days within the Octave of the
Nativity (RG 64-70). Christ the King is the last Sunday of October per the
1960 calendar, not the OF's last Sunday before Advent.
Rogation Wednesday coincides with the Ascension vigil; with no precedence
framework until Plan 3, temporal emits the higher-ranked vigil.
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Christmas Time runs to 13 January inclusive (RG 72-73) and time after Epiphany
opens on 14 January (RG 77), diverging from lectio, which starts
time-after-epiphany at 6 January. Holy Saturday stays in Passiontide: the
Easter Vigil is a night Mass, and a per-day calendar assigns a date by the
season governing its day-hours.
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Eight seasons in canonical liturgical-year order, each carrying its RG
citation, and the four classes. season_slug_word is deliberately distinct from
season_to_string: slugs are lectionary keys adopted verbatim from lectio,
which calls Paschaltide 'easter' and Christmastide 'christmas'.
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