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`--overlay` shipped last week with nothing to point at. The only example
was a test fixture, explicitly labelled invented and living where no user
would find it, so "colitur supports local calendars" was true but
undemonstrated.
data/ef/examples/diocesan-example.sexp is installed to
<prefix>/share/colitur/examples/ and is runnable documentation: every
celebration in it is invented, with example- slugs that cannot collide,
and its header explains the four directives, the three date shapes, and
the field vocabularies before showing any of them.
It demonstrates the range deliberately rather than the minimum: a
fixed-date local patron with its own propers; a movable dedication on the
first Sunday of October, I class because a church's own dedication
anniversary is I class in that church and at III it would lose to the
Sunday every year; an Easter-relative commemoration; an Edit raising a
universal feast for local use; and a Suppress shown commented out,
because suppressing a universal feast is a real liturgical act and an
example should not invite it casually.
Two things the header says plainly, since this is the one file that lets
someone change what colitur computes: an overlay is applied ON TOP of the
shipped calendar and never instead of it, and an overlay is applied, NOT
validated -- the five test layers assert things about the shipped data
and cannot vouch for a user's file.
A test asserts it loads against the real EF rank vocabulary, still
demonstrates at least four directives, and applies with NO diagnostics.
The last matters most: a directive naming a slug the universal calendar
lacks would warn, and an example that warns teaches the wrong lesson. It
deliberately does not pin which days it produces -- those celebrations
are invented, and pinning their dates would make an illustrative file
behave like calendar data.
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Step 4's blind spot is now closed as far as the method allows. 2038
witnessed two of the five Common-routed saints; isidore-of-seville is the
third and the last that any year in 2005-2050 can reach, being observed
only in 2008, 2035 and 2046. He is also the only saint routing through
common-of-doctors, so that Common had never been compared against any
external source in any window.
Three independent agreements on it: the scan (Commune Doctorum,
scan1:41878ff, 2 Tim. 4, 1-8 / Mt. 5, 13-19), colitur, and missalemeum's
own 2035-04-04 row. Asserted by date in its own test rather than folded
into an aggregate count, so a regression there cannot hide.
The remaining two saints are unreachable by construction, not for want of
a fixture: gregory-the-great and patrick both sit in March and are
impeded by Lent's privileged ferias in every one of the 46 years the
differential covers. The blind spot is closed to its limit, not closed
absolutely, and the register says so.
The comparator is generalised rather than copied -- compare_live takes a
fixture and a year -- so a fourth window would cost a fixture and a count
list.
2035 differs on 3 days, both families pre-existing and already cited.
2035-04-02/03 are the Joseph/Annunciation transfer pair landing in the
opposite order from missalemeum's: neither stream loses a feast, the
sequence differs, which is C14's own RG 96 collision finally getting an
oracle window. 2035-12-30 is the Sunday within the Christmas Octave
against colitur's numbered octave-day slug, C6's family. Both are
recognised by slug rather than by date, so a year exhibiting only half
the shape would surface as unexplained rather than be quietly absorbed.
393 tests green with the exhaustive sweep.
Register: section 6.15.
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The Overlay algebra has been built and tested since Plan 2, and
Date_spec grew movable variants last commit, but there was still no way
to hand colitur a file: bin/main.ml applied exactly one overlay, the
shipped data/ef/adjustments.sexp, with the path hardcoded. This is the
plumbing.
--overlay is repeatable and ordered, and applies ON TOP of the shipped
adjustments rather than instead of them. That ordering is the whole
point: adjustments.sexp carries RG 110's own 30 June companion, the Major
Litanies, St Barbara and Rogation Wednesday, and a user file that
replaced it would silently drop all four while appearing merely to add a
local feast. Overlay.merge is last-writer-wins, so a local calendar can
still override a universal entry deliberately, by naming its slug.
The dispatch needed real argument parsing. It matched Sys.argv as an
exact array, which does not survive a repeatable flag -- two --overlay
arguments are a different array shape from one, and each further flag
would multiply the patterns again. Flags are now stripped first and the
remaining words matched as command plus year. Hand-rolled, because the
dependency list is frozen and this is fifteen lines. One defect found by
the cram suite on the first run: the unknown-option guard rejected
--help and --version, having excluded only their short forms.
Refused, not ignored, on easter and temporal. Neither reads sanctoral
data -- temporal deliberately runs the cycle before any layer exists --
so accepting the flag there and silently doing nothing is the failure
mode this project refuses everywhere else.
A file that fails to load is fatal, exactly as the shipped overlay is; a
directive naming a slug that does not exist warns on stderr and the run
continues. The second matters more for a user file than for ours: a typo
in a diocesan calendar should say so rather than quietly do nothing.
test/fixtures/overlay-example-diocesan.sexp is a worked example and is
labelled as invented, not calendar data. It carries both shapes a real
local calendar needs: a fixed-date patron, and a dedication on "the first
Sunday of October" -- which is the case the Date_spec work existed to
unlock and which lands on 4 October in 2026, 3 October in 2027, 1 October
in 2028. The dedication is I class because a church's own dedication
anniversary is I class in that church; at III class it lost to the
II-class Sunday every year, which a first draft demonstrated correctly
and uselessly.
The man page gains an OVERLAYS section saying plainly that an overlay is
applied, NOT validated: the five test layers assert things about the
shipped calendar and none of them can vouch for a file the user supplies.
This is the first feature that lets someone change what colitur computes,
and that distinction should not have to be inferred.
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Register section 6.7 recorded that step 4 of the reading chain -- the
Common route -- had no external witness of any kind, and proved it by
mutation: corrupting a Common citation left both the 16801-day
differential and the 730-day oracle green. This closes that.
2038 is the only year in 2005-2050 in which two of the five
Common-routed saints are the observed office (Perpetua and Felicitas on
6 March, Frances of Rome on 9 March). 365 days were captured live, one
request per day, zero failures.
A separate fixture, not more rows on the existing one. sources.md
already records that the live endpoint has drifted from lectio's
archived 2026-2027 snapshot; merging two versions of one source behind a
single set of expectations would make any future disagreement
unattributable -- calendar or drift, no way to tell. Nothing in the 2038
comparison is checked against the older fixture, and its provenance file
says so, along with the fact that a live capture is not reproducible
byte-for-byte on demand the way a snapshot-derived one is.
338 of 365 days match. 27 differ, every one of them in a named,
already-adjudicated class, none unexplained: 13 the BVM Saturday votive
Mass (M26 shape 1), 7 colour (M21), 2 Judith (M28), 2 Christ the King's
week (M26 shape 2b), 1 Christmas multi-Mass (M27), 1 Perpetua's Common,
1 new. Each was decided in a different year, so 2038 re-confirms them
independently -- the point of a second window is not new rulings but
evidence the old ones are not artefacts of their own year.
Two findings came out of it. Perpetua and Felicitas: missalemeum serves
the Common of Virgins and calls them "Virgins and Martyrs" in its own
oration, where the Missal directs "Missa Me exspectaverunt, de Communi
non Virginum I loco" (scan1:27634-27635). Both Commons share the Introit
Ps 118:95-96, which is exactly why the calendarium qualifies its
direction, and both women were mothers. Verdict colitur; the mechanism
is located on missalemeum's side, not merely asserted. Passion Tuesday:
the Missal prints "Dan. 14, 27 et 28-42" (scan1:11106) and colitur
reproduces that two-part form where missalemeum collapses it to
27-42. Same verses; the convention is deliberate, appearing also in the
Seven Sorrows and the Common of Non-Virgins. Verdict colitur, cosmetic.
Citations are notation-normalised before comparing, as layer 3 already
does: Ecclus/Sir, Joann/John, Luc/Luke, Matth/Matt. Each pair was added
because a real row needed it, and no target contains its own source as a
substring, so the set is idempotent.
Not compared, stated rather than left to be found: commemorations and
observed-identity. That machinery is built around a date-literal
28-entry allow-list specific to 2026-2027, and re-deriving it for a
second year is its own task. 2038 compares rank, colour, Epistle, Gospel.
The extractor's day count was hardcoded to 730, which silently forbade
any other window. It is now a parameter defaulting to 730, so the
existing documented command keeps its guard and a partial fetch still
fails loudly instead of producing a short fixture that passes a
comparison it never ran.
Teeth, by re-running section 6.7's own experiment: corrupting the Common
of Non-Virgins II now reddens four tests, two of them external-oracle,
where the same mutation previously reddened neither oracle layer.
Residual: isidore-of-seville is still unwitnessed and needs 2035 or
2046; gregory-the-great and patrick are never the observed office in any
year 2005-2050, so no fixture in that range can reach them.
Register section 6.8 and 6.9.
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Fifteen class-3 saints had no readings anywhere in colitur -- the 6 March -
5 April cluster whose RANKS lectio's generator fix of 2026-08-12 restored
without backfilling readings, and lectio has no Commons concept to have
backfilled them from. They are exactly the fifteen `status Feast` entries in
data/ef/sanctoral.sexp carrying `(citations ())`.
The Missal splits them eight/seven, and NOT as the plan predicted. It
expected propers for Benedict, Patrick, Thomas Aquinas and Gregory the
Great; only Thomas Aquinas has one. Benedict ("Missa Os iusti, de Communi
Abbatum"), Patrick ("Missa Statuit, de Communi Confessoris Pontificis I
loco") and Gregory the Great ("Missa Si diligis me, de Communi unius aut
plurium Summorum Pontificum") are all sent to a Common, with only Oratio,
Secreta and Postcommunio printed at the date. All three reversals verified
on the page images (pp. 488, 492) as well as in both OCR text layers.
PROPERS (data/ef/adjustments.sexp, `Edit ... Set_citation`):
thomas-aquinas 7 Mar Sap 7:7-14 / Mt 5:13-19
john-of-god 8 Mar Eccli 31:8-11 / Mt 22:34-46
forty-holy-martyrs 10 Mar Hebr 11:33-39 / Luc 6:17-23
cyril-of-jerusalem 18 Mar Eccli 39:6-14 / Mt 10:23-28
gabriel-the-archangel 24 Mar Dan 9:21-26 / Luc 1:26-38
john-damascene 27 Mar Sap 10:10-17 / Luc 6:6-11
john-of-capistrano 28 Mar Sap 10:10-14 / Luc 9:1-6
francis-of-paola 2 Apr Philipp 3:7-12 / Luc 12:32-34
COMMONS (data/ef/commons.sexp), each quoting the Missal's own instruction at
the saint's date:
sts-felicitas-perpetua 6 Mar non Virginum I Eccli 51:1-8,12 / Mt 13:44-52
frances-rome 9 Mar non Virginum II Prov 31:10-31 / Mt 13:44-52
gregory-the-great 12 Mar Summ. Pontificum 1 Petri 5:1-4,10-11 / Mt 16:13-19
patrick 17 Mar Conf. Pont. I Eccli 44:16-27;45:3-20 / Mt 25:14-23
benedict 21 Mar Abbatum Eccli 45:1-6 / Mt 19:27-29
isidore-of-seville 4 Apr Doctorum 2 Tim 4:1-8 / Mt 5:13-19
vincent-ferrer 5 Apr Conf. non Pont. I Eccli 31:8-11 / Luc 12:35-40
Every value read in three independent places -- both OCR text layers (two
DIFFERENT printings, whose Commune Sanctorum pagination differs by 1-2, so
the data keys on heading plus Mass incipit and never on the bracketed page
number) and the rendered page images. That caught a genuine typographical
error in one printing: it gives St Gabriel's Gospel as "Luc. 2, 26-38" (on
the page image, so not an OCR artefact). Luke 1:26-38 is settled by the
other printing, by the pericope text in both, and by the SAME edition citing
the identical pericope correctly two pages later at the Annunciation.
Step 4 EXECUTES SECOND (order 1, 4, 2, 3), not last as the plan sketched.
Measured: every day on which one of the fifteen is actually the observed
office already has a non-empty step-2 or step-3 answer waiting, so a step 4
placed after the ferial fallback is unreachable on every date in 1583-9999 --
and wrong where it would fire (2038-03-06 would emit Septuagesima II
Saturday's Mass on a day whose office is Sts Perpetua and Felicity). Step 4
is also the only step in the chain with a direct primary-source warrant: the
Missal names the Mass at each such saint's own date, while steps 2 and 3 rest
only on lectio's observed behaviour. Guarded so it can never divert a day
whose observed office IS its temporal office -- ferias, Sundays, the Triduum
and the RG 78 Saturday Office of the BVM (which deliberately shares the
ferial slug) are structurally excluded. Step NUMBERS are unchanged so every
"step 3" already written down still names the same branch.
The Commons are caller-supplied, like the lectionary: `Rite_ef.context` gains
a REQUIRED `~commons`, not an optional one -- a silently-defaulted empty
table would give a rite whose class-3 saints quietly lose their Mass, and
nothing in layers 3-5 compares citations, so that loss would be invisible.
`Commons.load` rejects the four defects indistinguishable downstream from
"this saint has no Common": duplicate common id, duplicate assignment, empty
formulary, assignment naming a common that does not exist.
KNOWN LIMITS, recorded rather than papered over. There is no oracle: lectio
has no readings for these feasts and missalemeum's 2026-2027 window never
observes one of the fifteen. Eight of the fifteen are NEVER the observed
office anywhere in the domain (10-28 March always falls to a Lenten or
Passiontide feria that outranks a III-class feast), so they have no
end-to-end witness and are covered by dedicated table tests instead. The
Commune Sanctorum's own opening rubric permits any Epistle or Gospel of a
Common in any Mass of that Common unless one is assigned, so what is emitted
is the reading PRINTED WITH the named formulary, not the only lawful one;
labelled alternatives (e.g. the widow's Epistle 1 Tim 5:3-10, squarely
available to St Frances of Rome) are noted in the data and deliberately not
encoded. The BVM Common is NOT authored: the RG 78 Saturday Office shares the
ordinary ferial slug, so assigning a Common to it would hand the BVM Mass to
every feria sharing that slug; routing it needs a subject-keyed lookup and a
season-keyed choice among the Missal's five "Missae de sancta Maria in
sabbato" -- new behaviour, not new data. It currently emits its feria's Mass,
now pinned as such.
Blast radius, measured (git archive HEAD binary vs HEAD, full 1583-9999
`colitur day` sweep, diffed): ZERO differing lines, 3 074 246 lines each
side, byte-identical -- the CLI prints no citations, so this change is
invisible to layers 2-5 by construction, and the sanctoral overlay perturbed
nothing else.
357 tests green (344 before), 358 with the exhaustive sweep. Mutation-tested
six ways, all reverted after confirming: relegating step 4 to last reddens
exactly the four step-4 pins and nothing else; corrupting a Common's citation,
dropping an assignment, dropping a proper Edit, and corrupting either an
unreachable proper or an unreachable Common each redden their own pins. The
load-bearing assertion is stated over the loaded layer rather than a
hard-coded list: every sanctoral entry that can ever BE the observed office
now has either a proper or an assigned Common -- fifteen failures before,
zero after, and a future re-bootstrap adding a readingless class-3 feast
fails there instead of silently emitting its feria's Mass.
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119 entries, Epistle + Gospel only. The generator refuses a section carrying
exactly one of the two: an Epistle without a Gospel is malformed and wants
investigating, not shipping. SHA-256 of the source INI is in the provenance
header, as with sanctoral.sexp.
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Validation layer 4: an oracle harness against missalemeum (Divinum
Officium data), independent of the lectio bootstrap chain colitur's
own sanctoral data comes from -- the only layer that can catch an
error inherited from that bootstrap, and the only one that can
validate commemorations at all (the lectio differential explicitly
excludes them, per its own header comment).
tools/extract_missalemeum_oracle.py shapes the fixture from lectio's
sources/snapshot.tar.gz outside the test (no JSON library in this
project's frozen deps, same reasoning test_differential.ml's own
fixture already documents). test/fixtures/missalemeum-ef-2026-2027
.txt (730 days, SHA-256 pinned and asserted) + its own .provenance
note record exactly how to regenerate it.
test_oracle.ml compares three axes the oracle actually supports:
rank, colour (SET MEMBERSHIP -- 14 of 730 days carry two colours,
e.g. rose+violet on Gaudete/Laetare, which independently vindicates
this project's own rose reading against lectio's violet-only one,
recorded in the register), and commemoration presence/count. Slug
identity is deliberately out of scope (needs a title->slug mapping,
the data audit's own business, not the automated comparator's).
Of 730 days, 688 matched cleanly outright. The remaining 42 are all
named in data/ef/expected-divergences-missalemeum.sexp (14 cited
entries, M1-M14): most are genuine primary-source-confirmed findings
this task adjudicated and fixed in the two preceding commits (RG 33,
RG 109/111, Holy Thursday's colour); the rest are real, cited,
deferred feature/data gaps (RG 91 entry 27's BVM-Saturday office, RG
110's inseparable Peter/Paul commemoration, four sanctoral entries
missing from lectio's own source) or genuine oracle-side artifacts
-- honestly verdicted against whichever side this task's own
primary-source research actually backs, never defaulted to colitur.
One entry (M13, St Joseph vs the Friday of Passion Week 2027) is
verdict open: adjudicated as unresolved after real search effort,
not guessed past.
The data audit: every sanctoral entry the comparison flagged was
hand-checked against the 1962 calendarium, plus a 20-entry
deterministic random control sample (seed 20260812) drawn
independently of the flagged set. The control sample caught two
entries (benedict, frances-rome) marked Commemoration_only in the
bootstrapped data when the primary calendarium lists them as plain
III-class feasts with their own Office -- traced to lectio's own
source, not fixable here, and reported as a signal (10% of a random
sample) rather than a blanket claim. Coverage recorded honestly in
docs/research/rules-register.md's own three buckets: confirmed by
oracle (200/322), confirmed by hand (23/322, 2 of them wrong),
unverified (115/322) -- the unverified bucket stated explicitly
rather than left implicit.
Harness teeth demonstrated and reverted (not committed): a fixture
rank/colour edit on a previously-clean day fails both the checksum
pin and the no-unexplained-differences assertion independently; an
expected_rows drift on the allow-list fails the citation-count
assertion. Both captured with their exact failure messages, both
reverted before this commit.
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Validation layer 3 (design spec's five): compares colitur's real day-by-day
EF output against lectio (sibling project, Go), 2005-2050, one line per
civil day. Of 16801 day-pairs, 11206 already agree on the seven leading
columns; the 5595 that don't resolve into exactly 25 distinct field-diff
signatures, all triaged.
Three strictly separate layers, per the controller's ruling (the brief's
single flat allow-list assumed a handful of differences, not 5595):
- Layer A (test_differential.ml, norm_season/norm_slug): vocabulary. An
explicit, closed table of naming synonyms with no liturgical substance
(lectio's easter/christmas vs colitur's paschaltide/christmastide; a
handful of slugs that are two names for the identical office). No
wildcards -- every entry is a literal string pair.
- Layer B (strip_epiphany_index): numbering. The one slug family whose
lectio/colitur index offset is not a constant (Time-after-Epiphany week
numbering, register 3c#5) has its embedded digit stripped to a common
form on both sides before comparing; rank and colour stay fully compared.
- Layer C (data/ef/expected-divergences.sexp): the cited allow-list. Ten
genuine liturgical disagreements, each citing its RG paragraph and
naming which engine is right (always colitur, verified against the
Missal/register, never against lectio's own behaviour). This is the
only layer permitted to cover a difference in rank, colour, or which
celebration is observed. Five extend or restate register 3c's already-
documented divergences (season boundary, Sunday I-class, Advent Ember
ferias, Rogations); five are new, found and adjudicated in this task
(Lent Ember days, the Nativity Octave, Ember-day-vs-saint precedence,
the St Joseph transfer off a Lent Sunday, and the 2011 Sacred Heart /
Precious Blood / Visitation collision). expected_rows on each entry is
an exact regression pin, asserted by the test, not documentation.
13 January (register 6's long-open "Baptism of the Lord" item) is
confirmed empirically fixed already -- Task 11's sanctoral wiring closed
it before this task started -- so it is not allow-listed; the only
residual difference there is the season boundary already covered by C1.
Two stated limits carried from the brief (commemorations are not
comparable; lectio's own EF oracle asserts season only, 2025-2026 only,
so a rank/colour difference is not presumptive evidence against colitur)
plus a third found during this task (the week column is a display
convention on both sides, not a liturgical fact, and is not compared at
all) are documented in the test file's own doc comment.
Fixture: test/fixtures/lectio-ef-2005-2050.txt, committed as plain text
(1.4 MB), generated by lectio commit 2386a45; provenance recorded in the
sibling .provenance file. Colitur's side is recomputed fresh from the
library on every run, through the same Calendar/Rite_ef pipeline
`colitur day` uses, not the compiled binary.
Proved the harness has teeth by two reverted perturbations: a genuine
colour difference injected into a fully-covered fixture row fails the
"no unexplained differences" check with the exact mismatched row printed;
a one-row drift in an allow-list entry's expected_rows fails the count
check independently, showing it is not merely a duplicate of the first
assertion. 236/236 tests green, clean-build verified, deterministic
across OCAMLRUNPARAM=R.
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search_from could walk up to 400 days past origin before Calendar's own
~start ~stop clamp is ever consulted, and nothing stopped it probing
occupant on a date past 31 December 9999 -- occupant chains through the
real EF rite's temporal, which calls Computus.gregorian_easter, not
total outside 1583..9999 (it Date.makes and failwiths on Error).
Not reachable with the shipped sanctoral data alone, but reachable
through the project's own primary extension path: an overlay adding an
I-class feast on 25 December leaves nothing but Class2 Nativity-octave
days for the rest of civil year 9999, so the unguarded search reached 1
January of year 10000 and crashed there with 'computus: year 10000 out
of range 1583..9999'. 9999 is an in-range year and the kernel's contract
is 'never raises on in-range input'.
search_from now also stops, without probing occupant again, once it
passes Date's own domain ceiling -- the same 'return a finite date, let
Calendar's own out-of-range handling record it, never pretend to have
found something admissible' contract the existing step-count guard
already follows.
Two new tests, both mutation-verified to actually reproduce the crash
when the guard is removed (see the task report): a precedence_ef.ml unit
test using the real Temporal_ef.temporal as occupant (a synthetic
occupant can never discriminate this, since it never calls Computus
itself), and a Calendar-level integration test reproducing the exact
overlay-based scenario the review found.
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Assembles Rite_ef.context (lib/rites/rite_ef/rite_ef.ml[i]): temporal,
anchors and vocab from Temporal_ef; rules from Precedence_ef's band,
disposition and admit; season_runs = Vocab_ef.seasons; transfer_target
newly implemented here.
transfer_target (RG 96): the next following day that is not I or II
class, with the Annunciation's own exception (Monday after Low Sunday).
Terminates by a structural step bound on its internal search, independent
of Calendar's own round guard, which bounds rounds across a year, not one
call's walk; documented as an obligation on rite.mli's transfer_target
field, which did not previously state it.
Fixes the vigil-naming mismatch Task 7's review predicted: the sanctoral
bootstrap names its vigils with a vigil-of-X prefix (lectio's own
convention), while Precedence_ef's is_vigil only recognised the temporal
cycle's own X-vigil suffix. Both are now recognised, fixing RG 91 entries
21/26 and RG 33's vigil omission for the four affected celebrations.
Verified by unit test and by mutation-testing the fix (reverting it fails
exactly the new rows) and against real output across several years.
Suppresses data/ef/sanctoral.sexp's vigil-of-christmas via a new overlay,
data/ef/adjustments.sexp: it is the same celebration as the temporal
cycle's own ef-nativity-vigil, both dated 24 December.
colitur day <year>: one line per civil-year day, temporal and sanctoral
fully resolved through Layer, Overlay, Precedence_ef and Calendar -- the
first CLI path exercising the whole Plan 3 pipeline against real data.
Verified the All Souls transfer chain (Tasks 7-8-11) end to end against
real output for both a Sunday year (2025, lands on 3 Nov) and a
non-Sunday year (2026, observed directly on 2 Nov).
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Convert lectio's tridentine-calendar.ini (322 entries) into
data/ef/sanctoral.sexp via a validating OCaml converter, tools/
bootstrap_sanctoral.ml, rather than a hand-written script: every field is
built through Slug.of_string, Colour.of_string and Vocab_ef.rank_of_string,
so the emitted sexp is valid by construction.
Two conversion decisions, both documented rather than buried:
- subject defaults to Subject.Saint, overriding Celebration.make's kernel
default of Subject.Temporal, for the 316 entries with no explicit class;
- rank = commemoration maps to status = Commemoration_only with an inferred
Class3 (not a citation -- it is what the 1960 reform reduced most simple
feasts from), recorded as an open item in the rules register for the
oracle to adjudicate.
Every celebration is tagged layer = Precedence_ef.universal_layer, the
provenance id RG 91's band classifier reads to tell the universal calendar
from proper/indult data.
The generated file carries a provenance header: source path, its SHA-256,
and the UTC conversion date, so re-bootstrapping against a newer lectio is
reproducible and diffable. Output is byte-identical across runs.
test/test_sanctoral_ef.ml loads the file through Layer.load and checks the
counts independently derived from the source INI (322 entries, 114
Commemoration_only, 12 Class1, no Subject.Temporal, every date resolves in
a leap year), plus two named spot-checks against the INI's own text -- one
entry with an explicit class field, one commemoration -- so a passing count
cannot hide the wrong 322 entries having been converted.
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Eight seasons in canonical liturgical-year order, each carrying its RG
citation, and the four classes. season_slug_word is deliberately distinct from
season_to_string: slugs are lectionary keys adopted verbatim from lectio,
which calls Paschaltide 'easter' and Christmastide 'christmas'.
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Rite specificity is carried by type parameters plus a vocab record of
operations rather than by functors: the same guarantee that a rite cannot name
another rite's season, without threading module plumbing through every kernel
module. Celebration takes only the rank parameter, since it has no season
field and OCaml rejects a type variable that appears in no field.
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Adds sexplib and ppx_sexp_conv to the project and wires the ppx into the
kernel library. Date's sexp form is an ISO-8601 atom rather than the opaque
rata die, so data files stay human-editable and parsing revalidates the
1583..9999 domain.
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Argv-parsed subcommand; validates the 1583..9999 domain (exit 2 otherwise);
prints 'name YYYY-MM-DD' lines. Cram test covers the output and the exit codes.
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OCaml 5.2.0 local switch; colitur_kernel library, a colitur executable stub,
and an alcotest+qcheck test runner. AGPL LICENSE, README, generated colitur.opam.
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