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Mary, Mother of the Church (Easter+50) and the Immaculate Heart of Mary
(Easter+69) are both movable obligatory memorials that can land on a
FIXED obligatory memorial's own date -- e.g. 2011-06-13 and 2015-06-13,
both against Anthony of Padua. Both candidates banded identically at
Tabula III.10 (100, both universal Memoria_obligatoria), a tie band
could not break, so Precedence.resolve's kernel-level alphabetical
Slug.compare tie-break silently picked instead -- 892 days for Mater
Ecclesiae and 1109 for the Immaculate Heart across 1583-9999, all one
shape (measured against the pre-fix alphabetical order directly, zero
unexplained).
Searched the corpus rather than inventing a rule. colitur's two
previously-checked primary sources really are silent: the 2018 decree
(AAS 110, 437-438) never addresses universal-calendar coincidence, and
Normae n. 14's third clause resolves only two AD-LIBITUM memorials
colliding. A third source resolves it: the CDWDS's own "Notification on
the Memorial of the Blessed Virgin Mary, Mother of the Church" (24 March
2018 -- same dicastery and signatories as the decree; published only on
vatican.va, confirmed absent from the AAS 2018 combined index) states
that when this memorial "coincides with another Memorial of a Saint or
Blessed... the Memorial of the Blessed Virgin Mary is to prevail," and
extends the identical reasoning to the Immaculate Heart of Mary by name.
This is a rubric, not colitur's own reasoned choice.
Implemented as a sub-rank of 95, strictly between Tabula entries 9 and
10 -- the same "fits between neighbours" technique this module already
uses elsewhere -- scoped to the two named slugs rather than
[subject = Bvm], since the Notification's own reasoning is specifically
about a memorial's link to a movable solemnity of the Lord, not a
blanket Marian precedence.
Golden pin updated: test_rite_of.ml's 2011-06-13 tie now pins Mary,
Mother of the Church as observed (was Anthony of Padua, labelled "known
arbitrary"), with the header rewritten to state the outcome now rests on
the Notification, not a coin-flip. The litcal oracle allow-list gains
L10: litcal's own grade vocabulary has no representation for a 95
sub-rank (everything Memoria_obligatoria reads "Memorial"), a
representational gap in litcal, not a computational disagreement -- the
identity axis is untouched and needed no new entry.
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temporal_of.ml's temporal only ever reached holy_family's own correct
26-31 December / 30 December fallback logic through sunday_slug, which
returns None immediately for a non-Sunday date. In a year 25 December
is itself a Sunday (26-31 December then holding no Sunday of its own),
the feast vanished entirely and fell through to an ordinary Christmas
ferial slug -- confirmed on 2022, 2033, 2039, 2044, 2050 (and roughly
1583..9999 domain-wide, one year in seven).
temporal's dispatch now consults holy_family directly, independent of
weekday, between the sunday_slug and christmas_feria_slug branches,
carrying the identical identity the Sunday case already builds
(subject Lord, holy_family_names, rank Festum). holy_family and
anchors were already correct and needed no change.
Added a direct example-based test for the fallback across five
affected years plus a control for the unaffected Sunday case, and a
domain-wide property (Holy Family is observed in every liturgical
year 1583-9999) folded into both the 200-sample QCheck run and the
exhaustive sweep -- the property that would have caught this directly.
Un-pinned the now-fixed behaviour everywhere it was recorded as
known-wrong: test_rite_of.ml's own 1583 pin (rewritten to assert the
fix), test_validate_of.ml's own independent exhaustive-sweep counter
and landmark-year filter (found via make check, not the initial
survey), and data/of/expected-divergences-litcal.sexp's L2/L3
allow-list entries against the litcal oracle (closed and removed, with
a dedicated regression test replacing the allow-list's own silence).
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W1: when 19 March (St Joseph) falls on Palm Sunday, colitur sent him
forward to Easter+9 instead of anticipating the solemnity backward to
18 March, the one rule in the whole Normae transfer machinery that
names an earlier date. Live in 16 of 1583-2100 (1595, 1606, 1617,
1690, 1758, 1769, 1780, 1815, 1826, 1837, 1967, 1978, 1989, 2062,
2073, 2084).
Blocked on a kernel contract: Rite.t.transfer_target required its
result be strictly later than the impeded date, an obligation argued
purely from the EF's RG 96. Traced against Calendar's actual placement
pass rather than assumed unsafe: the round loop re-resolves the whole
year fresh every round, and its two safety nets (~start/~stop; the
round-count guard) both test the target's own value with no comparison
against origin, so a bounded backward jump converges the same way a
bounded forward one does. The one requirement that stays load-bearing
is target <> origin: Precedence.resolve never deduplicates by slug, so
a candidate returning its own argument unchanged would collide with
itself in the same round's contest. Relaxed the obligation accordingly
(rite.mli) and added the fourth transfer_target branch in
Precedence_of, ahead of the existing three (Precedence_of.transfer_target,
Rule 0). calendar.ml needed no logic change, only two comments that
asserted "every genuine transfer moves forward" as a blanket fact.
Unpinned the two tests that asserted the old wrong (forward) behaviour
and replaced them with assertions of the correct one, plus a new
direct unit test of the backward branch across two independent years.
EF output is untouched: data/ef/ and lib/rites/rite_ef/ carry no diff,
and colitur day/readings for 2026, 1583 and 9999 are byte-identical
against a build of the prior commit. OF's own 2005-2050 window carries
none of the 16 affected years and shows zero unexpected diffs; the
full 1583-9999 domain still reaches a fixed point under the exhaustive
sweep.
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colitur readings --rite of printed "- | -" on 25 December every year
-- lectio's own 988 keys never included the Christmas DAY Mass at
all, only the Vigil (already correctly noted, but left unfilled, in
tools/bootstrap_lectionary_of.ml's own named_overrides comment).
Sourced, not guessed: docs/research/of/olm-1981-ocr.txt:4513-4520,
"16 Ad Missam in die", the same primary authority this module already
cites for the cycle rules. First reading and Gospel only, matching
this file's own scope everywhere else (First/Gospel is the kernel's
own boundary, I7, a separate deferred task) -- Isaiah 52:7-10 / John
1:1-18 (OLM's own LONGER form; the file's LINEAGE section already
discloses that short/long-form choices are not modelled anywhere in
this data, so this is an application of an existing limitation, not a
new one).
Injected via a new hand_authored table in the generator, merged into
entries before assert_reachable/Lectionary.of_entries -- there is no
ini section to derive this from. One new lookup_any call (readings'
own existing temporal-slug fallback, unmodified) now resolves BOTH the
formulary and the citations for 25 December from the same entry, so
both halves of the "citations-unresolved"/"formulary" gap close
together, not just the citation half.
Verified across the WHOLE domain, not assumed: test_validate_of.ml's
exhaustive sweep (COLITUR_EXHAUSTIVE_SWEEP=1, all 8 416 years) now
asserts the Nativity gap fires on NONE of them, down from all 8 416
before this fix -- and is kept as a live, dedicated "must never recur"
counter rather than deleted. test_rite_of.ml's landmark-year check and
test_lectionary_of.ml's 2026 coverage pins are updated the same way
(the unresolved-day set that used to be pinned as {25 December} is now
pinned as empty, not merely a count going to zero). A concrete golden
pin (test_golden_of.ml) locks the exact citations through the full
resolved pipeline. data/of/lectionary.sexp regenerated (771 entries,
was 770); its own SHA-256 re-pinned.
make check (COLITUR_EXHAUSTIVE_SWEEP=1 dune test --force, unpiped,
foreground): exit 0, 895 tests, ~536s.
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data/of/amendments/006-mary-mother-of-the-church.sexp's own header
documented, at length, that Easter+50 can land on 13 June and tie with
Anthony of Padua at Tabula III.10 (both universal Memoria_obligatoria)
-- the ledger's remedy (F-MEMORIAL-TIE) asked to document the lacuna
AND pin the current behaviour so it cannot drift silently. Only the
documentation half was done.
Add test_mater_ecclesiae_anthony_tie_2011_known_arbitrary, in the same
style as the Joseph/Palm Sunday and Holy Family fallback pins already
in this file, but labelled KNOWN ARBITRARY rather than KNOWN WRONG:
no rubric decides this collision (the 2018 decree is silent on it, and
Normae n. 14's third clause resolves only the ad-libitum/ad-libitum
case), so colitur's Slug.compare tie-break is a generic kernel
fallback, not a colitur-invented rule. Asserts the 2011 Easter/offset
arithmetic by hand, the current observed slug, and that the loser is
recorded in `omitted` rather than silently dropped.
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Temporal_of.named correctly guards the Nativity Vigil: when 24 December
falls on a Sunday it is the Fourth Sunday of Advent (Tabula I.2 outranks
I.3), not the Vigil, and named returns None so temporal's dispatch falls
through to the ordinary Sunday slug. anchors, however, still listed
("of-nativity-vigil", 24 December) unconditionally -- a regression from
the earlier R8 fix, which added the guard to named but never updated
anchors to match. In 2028 and 2034, anchors claimed the Vigil where
temporal actually returns "of-advent-sunday-4".
anchors exists precisely as an independent restatement whose stated
purpose is to catch an accidental single-site drift rather than leaving
it invisible -- it caught exactly this drift, just later than it should
have, only once Validate.run was wired for the OF rite for the first
time (nothing before that compared anchors against named/temporal, so
the two were free to disagree unnoticed).
Fixed by restating named's own guard exactly: the Vigil entry is omitted
on a Sunday year rather than replaced, since the Fourth Sunday of Advent
is an ordinary generic week-numbered Sunday, not one of the named days
anchors exists to restate.
Audited every other anchors entry the same way, across the full
1584-9997 domain (test_temporal_of.ml's own exhaustive sweep, run under
COLITUR_EXHAUSTIVE_SWEEP=1): no further drift found. The sweep does
surface one already-known, already-pinned mismatch -- the "of-holy-family"
entry, in any year 26-31 December holds no Sunday (Normae n.35(a)'s own
30-December fallback) -- but it is a different shape, not a second
instance of this bug: there anchors computes the right date and it is
temporal that fails to reach it, which test_rite_of.ml already found,
pinned and deferred as out of scope. Corrected that file's own stale
comment, which still described the now-fixed Vigil disagreement as an
open gap.
New tests in test_temporal_of.ml cover both a Sunday-24-December year
(2028, 2034) and a non-Sunday one, checking every anchors entry against
temporal directly, plus a positive assertion that the Vigil entry is
correctly present or absent depending on the year.
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Task 5 of Phases 3-5 (the payoff task): bundles Tasks 1-4's separately
built pieces (Temporal_of, Precedence_of, Rubrics_of, Lectionary_of)
into a (Vocab_of.season, Vocab_of.rank) Colitur_kernel.Rite.t, and
wires colitur day/readings --rite of <year> into the CLI. Default
stays ef; every pre-existing invocation is byte-identical (asserted
directly in test/cli.t and against a real v1.0.0 build for three
years, plus git diff --stat v1.0.0..HEAD over lib/rites/rite_ef/,
lib/kernel/, data/ef/ is empty).
No kernel change was needed, confirming the spec's central claim.
season_runs needed real thought rather than the brief's own suggested
Vocab_of.seasons: Temporal_of.season's own 'first run'/'second run'
comments confirm Ordinary Time is genuinely interrupted by Lent and
Easter over one liturgical year, so the expected run-length-compressed
sequence names it twice, six runs over five seasons -- exactly the
case Rite.t.season_runs's own doc comment already names as its
illustration for why this field is rite-supplied rather than derived.
easter/fixed_key are as specified, each carrying its own citation
(Gregorian computus; the 2002 Missal's one bissextilis occurrence is a
leap-year table entry, not a kalends-doubling rule, so fixed_key is
identity).
Follows rite_ef.ml's template and its lectionary-parameter lesson
exactly: lectionary is caller-supplied, not closed over.
test/test_rite_of.ml resolves the real assembled rite (calendar-2002
.sexp + all 13 amendment overlays + lectionary.sexp) through Calendar
and Validate.run, the same discipline test_validate.ml/test_rite_ef.ml
already apply to EF. This is the first time rite_of has been checked
this way, and it surfaced two new, real, cited gaps outside this
task's own scope to fix: Temporal_of never reaches Normae n.35(a)'s
30-December Holy Family fallback in a year with no Sunday in 26-31
December (first hit 1583, the domain floor), and Temporal_of.anchors
disagrees with temporal on 24 December when that date is itself a
Sunday (Advent IV outranks the Vigil, first hit 2006). Both pinned as
known-wrong, not fixed, the same treatment the brief's own pre-known
St Joseph/Palm Sunday gap (Normae n.56(f)) gets, pinned on 2062. A
third gap was found in data/of/lectionary.sexp's own coverage (audited
against one civil year only, so the other weekday-cycle letter is
unaudited and at least one pairing is asymmetric on shipped data) --
that file is excluded from this task, so the wide 2005-2050 sweep
checks structural invariants only and leaves the citation-chain checks
to the small, individually-audited landmark-year set.
make check (COLITUR_EXHAUSTIVE_SWEEP=1): exit 0, 867 tests, ~316s.
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