| Commit message (Collapse) | Author | Age | Files | Lines |
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The version constant sat at 0.44.0 while 44 commits landed on top of it:
the engine-flawlessness pass, the localization + bible-corpora-split epic
(any-language day/saint names, embedded-chrome-as-data, EF Polish
sanctoral 322/322), the web UI rework, the EF Christmas-ferial name fix,
and the cli test-config isolation. Mark the release as 0.45.0.
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The ref/rand cli tests assume English book abbreviations ("Jn 3:16"), but
with no LECTIO_CONFIG set they read the developer's real user config. On a
machine whose config has ui_language = pl (sigla_style = auto -> Polish
dialect), "Jn" is not a valid abbreviation and TestRefSingle,
TestRefEnglishDialect, TestRefRejectsPolishAbbrevInEnglish, TestRefCompare
and TestRandVerse fail -- while passing on a clean CI.
Add a package TestMain that points LECTIO_CONFIG at a throwaway temp path,
forcing built-in defaults for every cli test and guaranteeing the suite
never reads or writes the real user config. Suite now green on a Polish
config too.
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Reviewed the four EF names missalemeum never returns. George (Martyr),
Stanislaus (Bishop and Martyr), and Zephyrinus (Pope and Martyr) were
correct as best-guessed -- flags cleared as-is. Alexander & Companions
had enumerated only three of the martyrs (omitting Juvenal); since the
English name is the shortened "& Companions", match it with the faithful
Polish "śś. Aleksandra i Towarzyszy, Męczenników". No more # review-pl
flags; all 322 EF names stand.
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EF ferials in the Christmas season rendered with an English season word
in a Polish UI -- "Poniedziałek Christmas" (2026-01-05) -- because the
Polish [seasons] table had no "christmas" key, so season() fell back to
the English title-cased slug.
Add christmas = "Narodzenia Pańskiego" (and the empty season_prep entry),
matching the existing genitive style (Adwentu, Wielkiego Postu). Now
"Poniedziałek Narodzenia Pańskiego". Verified across the whole
Christmas-Epiphany window for both forms; English output unchanged.
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The settings page showed two near-identical version checkbox rows --
"versions" (the terminal compare set) and "web_versions" (the web page's
own default ticks). The first only affects the CLI, so editing it from
the web is pointless and was actively confusing (both rows list the same
wuj/vul/grb/drb boxes).
Remove the "versions" row from the form and stop reading it in
settingsPost, so cfg.Versions is preserved from the live config (same
pattern as offline/width/pager). The web settings now expose only what
the web uses: default_version and web_versions.
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Per the target layout: the utility cluster (settings + the pobierz
disclosure) must hold the top-right corner on the same row as the reader
link, not drop onto a second full-width line below the controls.
Make #controls itself non-wrapping so the side cluster keeps the corner;
the left controls (.controls-main) absorb any tightness by wrapping their
OWN items onto a further line (min-width:0 lets them shrink). At the
64rem page width the whole bar cannot fit every left control AND the
corner cluster on one line, so a trailing control (layout) wraps beneath
-- the intended block-on-the-left, cluster-in-the-corner shape. A tighter
column gap buys a little room; on phones (<=40rem) the bar wraps normally.
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Finish the top-bar rework. The reader entry point now leads the controls
bar on the far left (it was in the right-hand cluster); settings stays in
the top-right cluster.
The flat "download: txt md pdf · kalendarz" strip becomes a single
"pobierz" summary that opens a small floating panel with two rows:
- a month calendar with its own month + year <select> pickers (localised
month names, both pre-selected from the shown date) and a PDF button
that hits /calendar?month=YYYY-MM;
- the shown day's readings as txt/md/pdf, labelled with the date.
The panel is absolutely positioned under the link so opening it doesn't
reflow the bar. indexData gains MonthOpts/YearOpts (a calOpt list); the
year picker is a small window around the shown year.
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The EF (traditional) calendar showed English memorial names even with
the UI switched to Polish, because tridentine-calendar.ini carried only
name.en. Add name.pl to all 322 sanctoral entries.
Source: missalemeum.com's Polish propers (/pl/api/v5/proper/DATE), the
authoritative Polish traditional-calendar naming -- paired to each entry
by the celebration id shared across its /en/ and /pl/ responses, fetched
across two years so saints superseded by a Sunday in one year are still
resolved. 318 entries matched that way; a missalemeum source typo
("Dokotra" -> "Doktora") is corrected in the two it affected.
The remaining 4 -- George, Alexander & Companions, Stanislaus,
Zephyrinus -- are never returned by missalemeum in the fetched years
(superseded every time); they carry a best-guess Polish name tagged with
a "# review-pl" comment for a human to verify.
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Lectionary becomes settings-only (kept as a hidden field so readings/export/calendar still use the configured value); mono toggle removed (settings has it). The reader link is uppercased + bold as the primary action.
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Wrap the essential controls in a single .controls-main block that wraps
internally, so reader/settings + downloads stay at the TOP-right instead of
dropping to a second row. #controls (index only) becomes top-aligned; the
reader's .controls form is untouched.
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Daily page (index.html):
- Date arrows now step the date input client-side and dispatch its change, so
they move relative to the CURRENT day and update the shown date (they were
stuck one step from the initial date, computed server-side).
- Theme picker removed (theme lives only in /settings now); bookmarks link
removed (bookmarks belong to the reader, not the daily readings).
- reader/settings nav + the download links move to a right-aligned .controls-side
cluster; essential controls (date, lectionary, versions, parts, layout, mono)
stay on the left. mono stops its change bubbling so it no longer refetches.
Reader (reader.html + RenderPassage): a bookmarked verse now shows a red "*"
(end of line in columns, after the verse number interlinear). Threaded a
marked set (keyed "chap:verse") through the reader render path only; the daily
RenderReadings path is untouched.
Settings (settings.html): Save button moved to the top; removed offline (dead),
width and pager (CLI/TUI-only, no web effect) -- their config values are
preserved since the handler no longer reads/zeroes them.
Footer: source/licence centred.
Web tests + full suite green both build modes.
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A verse that has a bookmark now shows a red "*" at the end of its last line, so
saved verses are visible while reading. The set of bookmarked verses for the
current book+chapter is refreshed on chapter load, on save, and on returning
from the bookmarks list (one store read each). Test covers the flag + render.
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Bookmarks stored tags but the list neither showed them nor let you use them.
Now each row shows "Ref — note #tag1 #tag2", and `/` opens a live tag filter
(case-insensitive substring over a bookmark's tags): type to narrow, Enter keeps
the filter while j/k navigate the filtered list, Esc clears it. Navigation,
open and delete all act on the visible (filtered) list. Reuses the store's
existing tag data; help keybar (en/pl) updated; test covers filter/keys.
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`install` builds the vul-only default; `install-full` mirrors it but with
-tags fullbible, so lectio, lectio-ui and lectio-web all ship the optional
corpora. Prints a reminder that those are third-party scripture and such a
build is not freely redistributable (see NOTICE).
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~3,800 verses carried their own verse number at the start of the text (a
biblia.info.pl harvest artifact concentrated in the deuterocanonical books --
Sirach, 1-2 Maccabees, Wisdom, Judith, Baruch, at 90-98% of each, plus 3 strays
in Ezra/Proverbs). E.g. Sirach 4:4 read "4 Nie odrzucaj..." instead of "Nie
odrzucaj...". It passed every check: verse counts are unaffected, and the
verses aren't short.
Strip a leading token only where it exactly equals the verse number (so a
genuine "40 dni" in a non-matching verse is untouched), and only when text
follows. 3797 verses fixed; 35,810-row parity preserved, no verse emptied, no
new warnings; --corpus-check wuj still clean; make test green.
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The count-based checks (gap, duplicate, missing chapter) only see a verse's
presence, so a verse that IS there but truncated -- a lost opening line, a merge
artifact, the exact class that lost 44 psalm openings and Acts 6:5 from the old
Wujek scrape -- passes silently.
Add a warning for it, compared CROSS-CORPUS to the aligned Vulgate verse (never
within the chapter). That is deliberate: a genuinely terse verse ("Non occides",
"Jesus wept") is short in the Vulgate too, so it is not flagged; only a corpus
stub against a substantial Vulgate verse fires (corpus <12 chars, <1/4 of a
Vulgate verse >=40). Rune-counted (script-agnostic) and skipped on the Psalms
when the corpus renumbers them (psalm_system != vulgate), where per-verse
alignment with the Vulgate would not hold.
Warning only, never an error. Zero false positives across vul/wuj/drb/grb;
a `stub` testdata fixture (Genesis 1:1 = "x") exercises a real hit.
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Since 51c0f4e split the corpora (only vul embedded by default; wuj/drb/grb
behind -tags fullbible), `go test ./...` on the default build was red across six
packages -- every failure was a test assuming an optional corpus is present.
Guard those assertions with a skip keyed on bible.Meta(code), so they run under
-tags fullbible and skip -- not fail -- on the default vul-only build. Mixed
tests are split into subtests so the always-embedded vul assertions and pure
logic (pl->vul fallback, explicit passthrough, bt-rejection, i18n labels) keep
running on both builds. Test-only change; no product code or corpora touched.
- internal/bible: TestVerses, TestLookup, TestCorpusBooks, TestChapters,
TestGrbNoApparatusMarkers, TestCrossChapterRange* (requireCorpus helper).
- internal/cli, config, render, tui, web: the same pattern for their
corpus-dependent tests.
- Fixes an index-out-of-range panic in internal/tui's reader tests that was
aborting the package binary and masking 3 further corpus-absence failures
(TestReaderBookmarkFlow, TestReaderChapterJump, TestReaderRemembersPlace).
Verified: `go test ./...` and `go test -tags fullbible ./...` both green (0 FAIL);
guards active only on the default build (29 skips vs 1 unrelated pre-existing);
gofmt and go vet clean.
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The file asserted that no copyrighted translation is redistributed and listed
all four corpora as public domain. Neither is true any longer, and one of them
never was.
* wuj is public domain EXCEPT roughly 300 verses -- the deuterocanonical
passages biblia.info.pl does not carry at all -- which come from the 1962
Styś revision. Wujek's translation is public domain; ks. Styś died in 1959,
so his revision is in copyright in Poland until the end of 2029. It is used
by permission granted for this project, which is NOT a general licence:
anyone redistributing the corpus, or shipping a fullbible binary, needs
their own. The passages are listed.
* grb's New Testament is the SBLGNT under CC BY 4.0, which REQUIRES
attribution -- previously absent entirely. grb's own README still calls it
"non-commercial", which is out of date; sblgnt.com now serves CC BY 4.0.
The required notice is given, including that the text is modified here
(apparatus sigla stripped, non-canonical books omitted).
* grb's Old Testament is Rahlfs' Septuagint and its status is genuinely
unsettled -- Rahlfs died in 1935, but the Deutsche Bibelgesellschaft
asserts rights, the 2006 editio altera is a separate work, and get.bible
labels the same text "Copyrighted; Free non-commercial distribution".
Recorded as unsettled rather than claimed either way.
Also notes the eight Douay-Rheims verses filled from get.bible's public-domain
douayrheims, and that Baruch 6:37 is a versification difference rather than a
gap.
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grb failed corpus-check outright: 15 errors, and two whole books absent from
lectio at runtime with no error and no warning.
Upstream grb is a standalone Septuagint reader carrying 87 books. lectio needs
one uniform canon, so scripts/gen-grb-lectio.py derives the 73 books vul has
rather than forking -- upstream stays intact and keeps everything.
Eleven books have no Vulgate counterpart and are dropped, including 2 Esdras,
which upstream's README explains IS Ezra + Nehemiah under the Septuagint's
name; verified byte-identical, so nothing is lost. Five books ARE canonical
under other names and are remapped, and the verse counts show which witness
the Vulgate follows -- Jerome translated Theodotion, not the Old Greek:
Bel and the Dragon (Theodotion) 42 = vul Daniel 14 (42) exact
Bel and the Dragon (LXX) 37 no
Sussana (Theodotion) 64 = vul Daniel 13 (65)
Sussana (LXX) 37 no
Letter of Jeremiah 73 = vul Baruch 6 (72)
Wisdom of Solomon 435 = vul Wisdom (439)
Upstream's plain "Daniel" is the Old Greek and is missing chapter 4 outright,
so Theodotion supplies Daniel throughout: complete, and the tradition the
lectionary actually cites. lectio thereby GAINS Wisdom, Daniel 4, Daniel 13-14
and Baruch 6 in Greek rather than losing them.
Three upstream defects are repaired in transit:
* 408 rows carried 5 fields, not 6 -- a lost tab fused the book number and
chapter ("281" = book 28, chapter 1). Every one was in Hosea or Zechariah,
and neither book had a single well-formed row, so bible.go skipped both
entirely. Hosea (197 verses) and Zechariah (211) are back.
* 5 merged verse labels ("27-28") that strconv.Atoi turns into verse 0.
* A UTF-8 BOM welded to the first book name, making "Genesis" a phantom
74th book matching nothing.
The SBLGNT apparatus sigla are stripped, as TestGrbNoApparatusMarkers
requires; regenerating from raw upstream reintroduces ~8700 of them.
grb now passes. The remaining warnings are the Septuagint being itself --
Jeremiah is LXX-numbered (grb 33:2 is the Vulgate's 26:2), Esther integrates
its additions into chapters 1-10, LXX Malachi has three chapters, and 3
Kingdoms carries supplements like 10:22a that upstream stores as a duplicate
verse 22. Silencing those would mean deleting real Greek text.
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Eight corpus-check warnings, of two kinds.
Three chapters (Exodus 40, Genesis 49, Song of Solomon 1) held exactly as many
verses as the Vulgate but numbered with a gap. The count pins the mapping, so
renumbering 1..N is safe and changes no text.
Five chapters were genuinely short. The missing verses came from get.bible's
douayrheims -- the same public-domain source and API scripts/gen-deutero.py
already uses for this corpus, so no new provenance is introduced.
Scope was deliberately narrowed to the flagged chapters. A first pass over
every chapter shorter than the Vulgate pulled in 938 verses, 820 of them in
Psalms -- but drb.ini declares psalm_system = drb, a different numbering, so
matching by Vulgate verse number there would have inserted the wrong text
under the wrong numbers across the Psalter.
One warning remains and is not a defect: Baruch 6 runs 1-72 with verse 37
absent in drb and in get.bible alike, a genuine Douay/Vulgate versification
difference faithfully represented.
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The Wujek corpus was missing text and mis-numbering what it had: 453
corpus-check warnings, 8 absent chapters, 84 duplicate rows, and 357 chapters
holding fewer verses than the Vulgate.
Most of it was never a sourcing problem. The original harvest of
biblia.info.pl assumed one verse is one <p>, but many psalms print the
superscription in the anchored paragraph and the psalm's opening line in an
unanchored one behind a drop cap -- so 44 psalms lost their first line, and
Acts 6:5 and others went the same way. Re-harvested with the anchor treated as
a verse START rather than a whole verse (scripts/scrape-wujek.py), which also
had to cope with four anchor shapes across books, hidden page markers opening
paragraphs mid-verse, chapter ids that are simply wrong (Mark labels 87
anchors "15:*" across chapters 14-16), and Psalms heading its divisions
"Psalm CXVII" where every other book says "Rozdzial N".
Structure was then repaired against the Clementine Vulgate, by hand where a
rule would have guessed:
* The Acts 5 interleaved three streams -- Acts 4:27-37 duplicated, the real
5:1-37, and 5:38-39 mislabelled 28-29. Verified against the Latin, the
duplicates dropped, the two renumbered. Acts 4:27 kept the site's own
wording in place of a 1962 reading, removing a seam.
* The site heads psalms by Hebrew division; its "Psalm 114" is two psalms.
Split into Vulgate 113:9-26 and 114:1-9, confirmed at all four boundaries.
* A corrupt anchor for 1 Chronicles 9:11 pushed 34 paragraphs of genealogy
into chapter 10. Counts corroborate: 10 + 34 = 44 verses, remainder 14,
both exactly the Vulgate's.
* 16 chapters looked short at the end; only two verses were truly absent.
The rest were merges, split at anchors read off the Latin -- including one
across a chapter boundary (Colossians 4:1 sat inside 3:25) and four
numbering offsets where a mid-chapter merge shifted everything after it.
wuj now carries exactly the Vulgate's verse set: 35810 rows, every one of the
1334 chapters matching, no duplicates, no gaps. corpus-check: 0 warnings.
The ~300 verses that could not come from biblia.info.pl are recorded in
NOTICE; they are not public domain.
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Add opt-in flags so clectio's tables can be regenerated from a customized
calendar instead of only the embedded universal one:
clectio-gen -caldir DIR -use a,b [-sanctorale DIR] <new|old> y0 y1 out/
- -caldir + -use stack calendar layers (rank, colour, name, reading.*) over the
calendar; -sanctorale DIR applies a full of.ini/ef.ini replacement.
- The BOOK table stays hermetic (LECTIO_CONFIG still points nowhere), so the
generator can't read a stale user books.ini -- calendar customization and the
book aliases are kept separate concerns.
- config.SetCalendarsDir lets CalendarsDir be pointed at an explicit layer dir
without a full config tree (and without an unrelated books.ini there).
Verified end to end: a layer adding a feast with a proper gospel regenerates
into liturgy_of.h + verses_of.keys, and the rebuilt clectio shows it. Default
(no flags) output is byte-identical to before. make test green.
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Replace the static examples/sanctorale-of.ini with a `--cal-dump NAME` flag
that writes the running universal calendar to ~/.config/lectio/calendars/NAME.ini
as a fully-commented layer template (every celebration present, all commented).
Uncomment one day and edit a field to override it; enable with `use = NAME`.
- Form-aware: respects -l/--lectionary, so `-l trad --cal-dump x` dumps the 1962
calendar (322 entries) and the default dumps the OF calendar (212 entries).
- Entries sorted by date then slug; refuses to overwrite an existing file.
- Always in sync with the embedded (or sanctorale-overridden) calendar, so no
stale checked-in template to maintain.
- Update help text, man page (OPTIONS/FILES/EXAMPLES) and README to match;
drop examples/sanctorale-of.ini.
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Add examples/sanctorale-of.ini: every universal Ordinary Form sanctorale entry
as a COMMENTED calendar-layer block (date, rank, class, colour, name.<lang>).
As shipped it changes nothing; to alter a day you copy it into
~/.config/lectio/calendars/, uncomment its block, edit a field, and enable the
layer with `use =`. The layer overlays the embedded calendar field by field, so
untouched days keep their defaults (verified: uncommenting St Sebastian with
rank=feast makes it displace the ferial). Header documents suppress/add/readings.
Man page and README point at it.
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Add man pages for all three binaries under man/, and install them with
`make install` to $(MANDIR) (= $(PREFIX)/share/man/man1); `make uninstall`
removes them. lectio(1) documents every flag, the config files (corpora, names,
ui, calendars, sanctorale) and examples; the ui/web pages are short. They
render clean under man/mandoc.
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On its own, `--year N` now prints a human-readable overview of the year's key
dates -- season boundaries, solemnities and feasts of the Lord -- computed from
the engine for the configured form (and custom-calendar layers), paged when a
pager is configured. With --format json|ical it still emits the machine
calendar (runFeed) as before. Numbered seasonal Sundays and Octave weekdays are
omitted from the solemnity list (the season boundary already marks them).
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The help text predated this session's changes. Update all three binaries:
- Taglines: drop "(Polish + 4 versions)" -> "offline ... daily readings (OF + EF)".
- Versions: state that only the Latin Vulgate is built in; wuj/grb/drb are
optional (make build-full, or drop <code>.tsv/.ini into the corpora dir); a
missing version renders "(not in <code>)".
- --ui-lang: now any code (en, pl, ...), not just pl|en; note names/<code>.ini,
ui/<code>.ini, custom calendars and the sanctorale override.
- lectio-ui: drop the removed "bt" version and the no-op -o/--offline flag from
the help (the tool is fully offline; --offline only ever dropped bt).
- lectio-web: drop -o/--offline; add a one-line description of what it serves.
No behaviour change; full suite green.
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hermetic
Two EF Ember-day lessons ("Osee 14:2-10", "2 Esd. 8:1-10") rendered as
"(not in vul)" because the lookup path (ResolveBook, English dialect) lacked
these Douay-Rheims book forms -- they existed only in the Latin dialect, which
ResolveBook does not consult. Add them to the [en] dialect so both lectio and
clectio resolve them (the text is present in vul: Hosea 14, Nehemiah 8).
Also make clectio-gen hermetic: it now points LECTIO_CONFIG at a nonexistent
path so it always uses the EMBEDDED calendar/lectionary/book table, never the
running user's ~/.config/lectio (whose stale books.ini was silently dropping
~30 EF readings from the generated data). It warns on any reading it cannot
resolve. Full range 2025-2054 now generates with 0 dropped readings.
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clectio (~/git/projects/clectio) is a tiny suckless-C daily-readings build
that compiles the calendar, citations and scripture text in. clectio-gen is
its data compiler: it reuses this engine to compute, for a year range, each
day's name/colour/readings and emits corpus-independent C tables plus the
verse KEYS, so the C side is a dumb lookup and the hard liturgical logic
stays here (oracle-validated).
- bible.LookupKeyed(version, ref) returns each resolved verse's
(book, chapter, verse) key, mirroring Lookup's splitting/versification.
clectio-gen uses it to record the exact pericopes a lectionary cites.
- Verified: clectio's output is byte-identical to lectio's readings, day
names 157/157 over a 3-year sample.
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The one-shot config.toml -> config.ini and books.toml -> books.ini
migrations (a transition aid from the pre-INI format) are removed, along
with the github.com/pelletier/go-toml/v2 dependency and the now-dead
`toml:` struct tags. The live config format has been INI for many
releases; anyone still on a .toml recreates it (the format is
self-documenting on first run). Leaves 3 direct deps, all in active use
(bubbletea, lipgloss, go-pdf/fpdf). Tests updated to write INI.
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The universal calendar of saints can now be refreshed or replaced without a
rebuild: if ~/.config/lectio/sanctorale/of.ini (OF) or ef.ini (EF) is present
and parses, caldata.Base uses it instead of the embedded calendar; a missing or
malformed file falls back to the embedded default, so the binary stays
self-contained and correct out of the box. Local diocesan/national additions
keep layering on top via calendars/ + `use` (unchanged). The temporal cycle and
precedence rules stay in code -- only the sanctorale is data.
- caldata.SetSanctoraleDir hook (mirrors bible/naming/i18n); Base() prefers the
external file per form. config.SanctoraleDir(); wired in the CLI, TUI and web
entry points. Tests cover override, no-file, and malformed-file fallback.
- README: new "Calendar of saints" section (two tiers: overlay via `use`,
replace via sanctorale/<form>.ini); config comment notes the override.
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Add name.pl to the 132 universal-calendar celebrations that lacked it, so all
212 now carry Polish names (was 80). They follow the existing liturgical style
-- genitive case, "św. <name>, <title>" / "świętych ...", feast events in the
genitive -- hand-curated from standard Polish nomenclature and keyed to each
entry's name.en/name.la. Polish patrons use their Polish forms (Adalbert ->
św. Wojciech, John of Kanty -> św. Jana Kantego, Hedwig -> św. Jadwigi
Śląskiej). Verified: feast/solemnity saints render their Polish name as the
day header, optional memorials appear as Polish options in the day's others.
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The interface chrome (version labels, TUI keybar/messages, CLI banner words,
web control labels, section-heading words) was English/Polish hardcoded in Go.
It is now data: the English and Polish tables ship as embedded lang/en.ini and
lang/pl.ini, and any language is user-overridable at <config>/ui/<code>.ini,
resolved per key with an English fallback. With ui_language = <code> plus a
names/<code>.ini, the WHOLE interface -- chrome, day names, saint names -- is
translatable without a rebuild.
- i18n.Get loads the embedded English baseline, overlays the embedded/user
language file, caches per lang; field <-> INI-key mapping is by reflection
(lang.go) so the tables and files stay in sync automatically. Edge-space
values (e.g. "error: ") are double-quoted so the INI trim keeps them. The
Go tables move to golden_test.go; TestGoldenMatchesEmbedded asserts the
embedded files still parse back to them, and TestGenerateLangFiles
regenerates them (LECTIO_GEN=1).
- config.UIDir(); wire i18n.SetUserDir in the CLI, TUI and web entry points.
- README/config: document ui/<code>.ini alongside names/<code>.ini.
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- README: only the Vulgate is embedded by default; new "Scripture corpora"
section explains the fullbible tag and the runtime corpora dir, and new
"Localising day names" section covers ui_language = <code> +
names/<code>.ini for day names and calendar-layer name.<lang> for saints.
License section now states the bible corpora are not covered by the AGPL.
- NOTICE: add a "Scripture corpora -- embedding and licence" section listing
each corpus's provenance (vul/wuj/drb/grb, all public domain) and the
default-embeds-vul-only policy.
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Add internal/naming, which renders temporal day names and celebration
display names from the calendar engine's slugs in any language. English is
the built-in baseline; a language is data -- an embedded lang/<code>.ini
(pl shipped) and/or a user file at <config dir>/names/<code>.ini that
overrides it key by key. Names compose from a small vocabulary plus
per-language format templates, so word order and grammatical case can
differ (e.g. Polish genitive "3. Niedziela Okresu Zwykłego"); any string a
language omits falls back to English.
- Move day-name generation out of calendar (calendar.HumanizeSlug removed,
calendar stays a pure engine) into naming.DayName; the English golden
cases carry over verbatim.
- naming.CelebrationName unifies the three duplicated resolvers
(cli/readings/calfeed): name.<lang> -> English -> Latin -> humanized slug.
Saint names stay in the calendar data (name.<lang>), overridable via
calendar layers.
- config: ui_language now accepts any code (lower-cased, not clamped to
en/pl) so names/<code>.ini applies; UI chrome still resolves en/pl and
falls back to English. Add NamesDir(); wire naming.SetUserDir (and the
previously unwired bible.SetUserCorporaDir) in the TUI and web mains too,
so external corpora and name files work across all three binaries.
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Split the bundled corpora so the default binary carries only the
public-domain Latin Vulgate. wuj/drb/grb move to corpora_optional/ and are
compiled in only with `-tags fullbible`, or dropped into the user corpora
dir at runtime. This keeps the distributed AGPL binary free of third-party
scripture text -- bible corpora are not covered by lectio's licence.
- bible: read corpus files/metadata from core + optional embed FS
(embReadCorpus/embCorpusFiles); optionalFS is set only under the tag.
- config: default `versions` now reflects corpora actually available in the
build (Vulgate first), so a vul-only binary offers no absent versions.
- Makefile: `make build` = vul only; `make build-full` embeds the rest;
`make test` runs with -tags fullbible; check-corpora validates both dirs.
- tests: corpusmeta asserts on vul (the always-embedded corpus); the
versions-default expectation follows availableVersions().
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Manual QA validators (not run by go test) that build the CLI and compare its
computed calendar/readings day-by-day against authoritative online sources:
of-calendar -- OF season/cycle/observed vs the LiturgicalCalendar API (litcal)
of-readings -- every OF reading resolves against a corpus (offline)
ef -- EF reading gaps + tail/resumed-Sunday gospels vs missalemeum
ranks -- OF sanctoral ranks vs litcal
These found the defects fixed in the flawlessness pass; keep them as standing
regression oracles. API responses cache under scripts/.oracle-cache/ (ignored).
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pass
Per-day validation vs litcal (OF) and missalemeum (EF) 2005-2050, all defects
fixed and re-validated to zero: OF calendar 0 real errors forward, OF readings
0 unresolvable, EF 0 reading gaps + resumed Sundays correct.
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In early-Easter years there are more than 24 Sundays after Pentecost. Per the
1960 Rubrics the surplus Sundays resume the Sundays after Epiphany that
Septuagesima cut short (highest-numbered first) and the last Sunday keeps the
24th (Last) Mass. temporalEF now routes those Sundays to the resumed Epiphany
slug for readings while keeping the calendrical time-after-pentecost season;
the mis-harvested tail entries (post-Pentecost sundays 24-28) are corrected to
the true 24th Mass and the surplus removed. Validated: 88/88 tail/resumed
Sunday gospels match missalemeum 2025-2050; EF oracle green.
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EF readings had ~1.8% of days with no readings (major feasts falling back to
the wrong Sunday, feria-repeats broken when the preceding Sunday was a feast).
Now 0 gaps over 9496 days (2025-2050); reading correctness spot-checks match
missalemeum except the resumed-Epiphany-Sunday edge (next commit).
- calendar.TemporalSlug: the green-season weekday-repeats-the-Sunday rule uses
the Sunday's TEMPORAL slug, so a Monday still finds its Sunday Mass when that
Sunday was displaced by a feast (e.g. the Purification on Feb 2).
- Add the missing EF temporal Masses (from missalemeum): the Nativity Day Mass
(Heb 1:1-12 / John 1:1-14), Epiphany (Isa 60:1-6 / Matt 2:1-12), the Octave
Day of Christmas (Titus 2:11-15 / Luke 2:21), the 6th Sunday after Epiphany
(1 Thess 1:2-10 / Matt 13:31-35), and the last Sunday after Pentecost
(Col 1:9-14 / Matt 24:15-35).
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Fixes found by validating the offline engine per-day vs the LiturgicalCalendar
API (OF) and missalemeum (EF) across 2005-2050. OF calendar is now 0 real
errors in the forward window (season/cycle already perfect).
OF precedence/transfer (calendar):
- Ash Wednesday and Holy Week Mon-Wed are band-2 privileged, so a coinciding
feast (Chair of St Peter on Ash Wednesday) is suppressed, not observed.
- Solemnities transfer out of Holy Week / the Easter octave: the Annunciation
defers to the Monday after the 2nd Sunday of Easter; St Joseph is anticipated
to the Saturday before Palm Sunday; the Nativity of St John the Baptist moves
to Jun 23 when a Lord's solemnity (Sacred Heart / Corpus Christi) falls Jun 24.
- Within a precedence band, a solemnity of the Lord/BVM outranks a saint's
(dignity tiebreak) rather than losing an alphabetical slug tie.
- Perpetua & Felicity corrected optional -> obligatory memorial.
OF readings resolution (bible.OFRef + lectionary data):
- Verse-accurate Hebrew->Vulgate psalm mapping incl. the split psalms
(9/10, 114/115, 116, 147); "+" verse joins and abbreviated ranges ("127-28")
normalized; single-chapter books (2/3 John, Jude) get chapter 1.
- Cleaned harvest artifacts from of-lectionary.ini (descriptive-suffix gospels,
"or Year A" alternates, "*"/"[Vulg.]"/bracket markers, slash abbreviations);
Joel/Malachi/Zechariah/Esther book-versification citations fixed to Vulgate.
- Split a merged Ps 15:10/11 row in vul.tsv. Result: 0 unresolvable OF readings
over 2557 rendered days (cycles A/B/C, varied Easters).
EF: the Octave of Pentecost (Whit Monday-Saturday) is red, not white.
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lectio was MIT, which let anyone take it closed. The concern is not people
selling it -- no licence stops that, and the AGPL does not try to -- but
someone building a proprietary product on it and giving nothing back.
Plain GPL would leave the obvious hole open: lectio-web is a network
service, and hosting is not distribution, so a modified lectio-web could be
run as a paid subscription API without ever publishing a line. AGPL section
13 closes exactly that.
LICENSE is the verbatim FSF text. README carries the standard notice.
Section 13 requires a modified network-reachable version to PROMINENTLY
offer its source to the users interacting with it, so the offer ships with
the code rather than living only in a file nobody fetches:
- GET /source plain text, no template or config dependency, so
it answers even when something else is broken
- page footers every full page (fragments render inside one)
- JSON envelope "source" / "license"
- iCal header X-LECTIO-SOURCE / X-LECTIO-LICENSE
The feed fields are not redundant: an /api/calendar.json consumer or an
.ics subscriber never loads a page, so the footer alone would miss them.
config.SourceURL is the single source of truth, and says in its comment
that a fork running as a service must repoint it -- an offer that leads to
someone else's code is not an offer.
Tests pin all of it. This is a licence obligation, not a feature, so it
should fail loudly if a later change drops it.
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The daily view now computes entirely offline (previous commit), so retire the
network path and everything that served it:
- Delete internal/tradlit (missalemeum) and the niedziela scraper from
internal/liturgy (fetch/store/parse + fixtures); keep Section, DayInfo and
ExtractCitation.
- Remove the "bt" version everywhere (render gatherBT + branches, config,
i18n, web form, TUI) and bible.ToEnglishRef (Polish citation converter).
A legacy config carrying "bt" migrates to "wuj" on load (config.migrateBT).
- Remove the traditional_lang config field and the -g/--lang flag from all
three binaries.
- Drop the now-dead flags -R/--refresh, -o/--offline, -u/--update,
-C/--clean and the harvest/clean commands.
- New defaults: versions = wuj,vul,grb,drb; default_version = vul.
Update the README (offline-by-design, no harvest/update), help text, and
stale niedziela/bt doc comments. Tests updated for the offline reality;
go test ./... and go vet ./... are clean, all three binaries build and run
offline (OF + EF, compare, web).
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Route readings.Load through the embedded calendar engine and lectionary
data instead of the niedziela/missalemeum scrapers. The daily view now
computes each day (calendar.Compute + caldata.Readings) and renders text
from the public-domain corpora, with citations resolved per corpus.
- bible.OFRef: normalise an English-canonical OF citation (drop sub-verse
letters, ";" -> ",") and renumber Psalms for the target Psalter
(Hebrew->Vulgate chapter for vul/grb/wuj; DRB title-fold verses for drb).
- liturgy.Section gains Ref (English-canonical lookup ref) alongside
Citation (sigla-dialect display); the loader fills both, resolveRef uses
Ref, headings/citation command show Citation.
- EffectiveVersions always drops "bt" (no offline corpus); the single
daily version defaults to vernacularVersion (reading corpus else Latin).
Scraper packages remain in the tree, unreferenced, pending removal.
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Temporal days with no proper name showed a slug-derived string ('triduum fri',
'ordinary 11 tue', 'advent-dec-17'). Add calendar.HumanizeSlug, used by both
celebrationName fallbacks (cli + calfeed), turning slugs into proper liturgical
names: Good Friday, Ash Wednesday, 'Tuesday of the 11th Week in Ordinary Time',
'11th Sunday in Ordinary Time', 'December 17', 'The Most Holy Trinity', and the
EF forms ('4th Week after Pentecost', 'Passion Week', 'Ember Wednesday of
September'). Adds TestHumanizeSlug.
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A memorial marked 'PROPER Gospel' (Guardian Angels, Mary Magdalene, Our Lady of
Sorrows, Joseph the Worker, the Passion of John the Baptist, Sts Martha/Mary/
Lazarus) uses the FERIAL first reading + its proper gospel; one marked 'PROPER
First Reading' (Barnabas) uses its proper first + the ferial gospel. Previously we
imported catholic-resources' *suggested* first for the gospel-proper ones, which
differs from what USCCB publishes.
- readings.go: when the observed's inline Mass has only a proper gospel (or only a
proper first), fill the missing reading/psalm from the day's ferial and sort into
canonical order. A fully-proper feast is untouched. Factored out ofFerial().
- gen-of-sanctoral-readings.py: keep only the strictly-proper part per the CR
source-note.
Verified vs USCCB: Guardian Angels (2025-10-02) now = Nehemiah 8 / Ps 19 /
Matt 18:1-5,10 exactly. Updates TestUniversalSanctoralReadings.
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Mary, Mother of the Church and the Immaculate Heart of Mary are computed in the
engine (no fixed-date INI entry), so they fell back to the ferial. Attach their
proper Masses inline: Mary MotC = Gen 3:9-15,20 / Ps 87 / John 19:25-34;
Immaculate Heart = Isa 61:9-11 / 1 Sam 2 canticle / Luke 2:41-51. Verified they
render when observed (Immaculate Heart 2029-06-09). Extends TestOFMovableMemorials.
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(date-based)
Completes the seasonal weekday lectionary. The Christmas-season weekdays sit on
the AdventChristmas page in a SHIFTED 6-column layout (Day in c[1], not c[2] like
Advent's 7-column) -- the generator now finds the Day column wherever it is. Adds
date-based slugs to temporal.go: christmas-dec-<29..31> (octave), christmas-jan-<2..7>
(before Epiphany), christmas-after-epiphany-<weekday> (before the Baptism). Fixes
the christmas-octave-fri coverage gap and the by-date/by-week collision.
362/362 seasonal ferial-days render across 2026-2029 with 0 gaps. Extends
TestOFSeasonalFerials. All of Advent/Lent/Easter/Christmas weekdays now CR-sourced;
only the Commons remain (optional -- memorials default to the ferial).
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