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In early-Easter years there are more than 24 Sundays after Pentecost. Per the
1960 Rubrics the surplus Sundays resume the Sundays after Epiphany that
Septuagesima cut short (highest-numbered first) and the last Sunday keeps the
24th (Last) Mass. temporalEF now routes those Sundays to the resumed Epiphany
slug for readings while keeping the calendrical time-after-pentecost season;
the mis-harvested tail entries (post-Pentecost sundays 24-28) are corrected to
the true 24th Mass and the surplus removed. Validated: 88/88 tail/resumed
Sunday gospels match missalemeum 2025-2050; EF oracle green.
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EF readings had ~1.8% of days with no readings (major feasts falling back to
the wrong Sunday, feria-repeats broken when the preceding Sunday was a feast).
Now 0 gaps over 9496 days (2025-2050); reading correctness spot-checks match
missalemeum except the resumed-Epiphany-Sunday edge (next commit).
- calendar.TemporalSlug: the green-season weekday-repeats-the-Sunday rule uses
the Sunday's TEMPORAL slug, so a Monday still finds its Sunday Mass when that
Sunday was displaced by a feast (e.g. the Purification on Feb 2).
- Add the missing EF temporal Masses (from missalemeum): the Nativity Day Mass
(Heb 1:1-12 / John 1:1-14), Epiphany (Isa 60:1-6 / Matt 2:1-12), the Octave
Day of Christmas (Titus 2:11-15 / Luke 2:21), the 6th Sunday after Epiphany
(1 Thess 1:2-10 / Matt 13:31-35), and the last Sunday after Pentecost
(Col 1:9-14 / Matt 24:15-35).
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transfers)
Ordinary Form:
- Add the movable Marian memorials that have no fixed date: Mary, Mother of the
Church (Monday after Pentecost) and the Immaculate Heart (Saturday after the
Sacred Heart), computed in computeOF.
- General Norms 60: two coinciding obligatory memorials both become optional and
the ferial is observed -- except Mary, Mother of the Church, which keeps
precedence per its 2018 decree.
Extraordinary Form:
- Capture fixed-date vigils in the sanctoral harvest (Christmas, the Nativity of
St John the Baptist, Sts Peter & Paul, St Lawrence, the Assumption, All Saints,
the Immaculate Conception) -- previously filtered out.
- temporalEF: the movable vigils of the Ascension (I class eve) and Pentecost
(Whitsun Eve), and the September/Advent Ember days (II class violet ferias).
- transferIfImpededEF: the Annunciation transfers past Holy Week/the Easter
octave to the Monday after Low Sunday; All Souls moves to Nov 3 when Nov 2 is a
Sunday.
- genlect harvests proper Masses for the new Ember/vigil days.
Adds TestEFCoverage + TestOFMovableMemorials. Bumps to 0.39.0.
Verified per-day: OF 0 real errors vs calapi (2026-2028, 100% correct-observed);
EF 0 real errors vs missalemeum (2025-2027), residual = deep-tail vigil-occurrence
and St Joseph Passiontide-transfer edges (~1-2 days/yr, documented).
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Latin fallback
Finish the Extraordinary Form (1962) offline Mass readings so every day of
the year resolves in both English and Polish.
Temporal engine (temporal_ef.go):
- Unique ferial slugs "ef-<season>-<week>-<weekday>" so penitential-season
weekdays (Lent, Advent, Passiontide, Easter octave) can key their own
proper Masses; green-season ferias have no entry and fall back to the
preceding Sunday (the 1962 rule).
- Special "ef-lent-after-ashes-<weekday>" case for the days between Ash
Wednesday and Lent I, which have their own propers.
Lectionary (tridentine-lectionary.ini, 55 -> 143 entries) via genlect.go:
- Generator now fetches proper-season weekdays and stores a feria only when
its Mass differs from the preceding Sunday's.
- cleanCite() normalises two missalemeum data glitches: a stray comma
between book and chapter ("4 Kings, 5:1" -> "4 Kings 5:1") and a
period-as-separator ("John 20. 19-31" -> "John 20:19-31"), both guarded so
legitimate multi-chapter citations are untouched.
Citations & corpora:
- books.ini: Douay abbreviations in the [en] dialect (Ex, Ezech, Jonas, and
3/4 Kings -> canonical 1/2 Kings), so the EF Lenten epistles resolve while
the display keeps modern sigla.
- drb.tsv: +205 rows backfilling the deuterocanonical Daniel 13-14 (Susanna,
Bel) and Esther 11-16 (Greek additions) from get.bible douayrheims, which
the base corpus omitted; scripts/gen-deutero.py documents the fetch.
Rendering (liturgy.go):
- readingLine() falls back to the Latin Vulgate (complete) when the
vernacular corpus lacks a passage, with a clear note. Covers the Polish
Wujek deuterocanon gap (no clean public-domain source exists) and any
future vernacular gap; faithful to the EF as a Latin rite.
Result: 730/730 days resolve for both EN (native) and PL (native + Latin
fallback for 3 deuterocanon days). Version 0.32.0 -> 0.33.0.
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Unique temporal-day slugs (season-sunday-week); scripts/genlect.go generates
tridentine-lectionary.ini from missalemeum keyed by slug (55 entries: the
Sundays of the whole EF year). caldata.TemporalReadings(form,slug) lookup;
--liturgy resolves proper-of-feast else the temporal cycle and renders the text.
bible.ParseRef strips abbreviation dots (1 Cor. -> 1 Cor). 52/53 Sundays fully
resolve offline.
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