chore: 1.2.0

Two presentation flags and no change to what is computed. Nothing was removed
and no default output moved, so a minor bump.

The CHANGELOG entry for 1.1.0 is backfilled here: that release was tagged
without one, which would have left this file jumping 1.0.0 -> 1.2.0. Its
content is taken from the v1.1.0 tag message rather than reconstructed.

README's status section claimed the OF module lived on an unreleased branch
and counted 887 tests, and its build block advertised the fast suite at ~8s
and the exhaustive sweep at ~80s. Every one of those was true when written and
none is now: 909 fast (~40s), 916 under the sweep (~8min). Stale suite timings
are a defect this project has corrected once before, in 0.10.0.

1 files changed, 11 insertions, 0 deletions

diff --git a/CHANGELOG.md b/CHANGELOG.md
index 89b2281..73421b7 100644
--- a/CHANGELOG.md
+++ b/CHANGELOG.md
@@ -2,6 +2,17 @@
 
 One line per release. Versions are git tags (`vX.Y.Z`).
 
+## [1.2.0] - 2026-08-28
+- **Reading the output yourself, rather than through `awk`.** `--pretty` draws each day as its own box instead of a row: a heading with the date and the liturgical colour, then the celebration, its rank and season, and any commemorations, each on its own line. The box art is **pure ASCII** -- only `+`, `-` and `|`, never Unicode box-drawing -- because this format exists to be pasted or piped into a document, a mail or a plain-text ordo, and U+2500 and its relatives survive that only when every stage agrees about encoding and font; alignment counts UTF-8 code points rather than bytes, so a name carrying a ligature still lines the right edge up. Colour is written only when stdout is a terminal, `NO_COLOR` is honoured on presence whatever its value (the convention's own rule -- reading it as a boolean is how tools get it wrong), and the colour column degrades to its initial rather than simply vanishing when piped. Nothing should be written to parse it: its layout is free to change, which is precisely what the default format is not.
+- **`--month N`, `--date YYYY-MM-DD` and `--today`** narrow a report to part of a year. They matter most under `--pretty`, whose boxes span seven lines and so survive no line-wise `grep` at all -- the nearest equivalent is a paragraph-mode `awk` incantation that works only because the boxes happen to be blank-line separated -- but they are **independent** of it and narrow the default format too. The three are **alternatives, not a stack**: naming two is an error rather than a silent win for one. `--date` and `--today` NAME a year, so on those two the year may be omitted (`colitur day --today` is a complete command) and must agree when given as well, the same rule the positional year and `--year` already follow; the disagreement message names the flag, because with `--today` the second year appears nowhere on the command line for the reader to find. `--month` names no year and so still needs one. `temporal` refuses `--year` yet accepts `--date`/`--today` including as its year source, which is not an inconsistency: `--year` is a second spelling of the positional year, which `temporal` deliberately does not offer, whereas `--date` selects a DAY and merely happens to determine which year contains it.
+- Both are accepted by `day`, `readings`, `rubrics` and `temporal`, and **refused** by every other command rather than accepted and quietly ignored -- `emit`/`table`/`render`/`publish` already choose their shape through `--format` or `--template`, and `easter` prints six key/value lines rather than a day grid. `--pretty` had shipped undocumented in both `--help` and `colitur(1)`; both now describe it, alongside a new NARROWING A REPORT section. Default output is byte-identical to 1.1.0 across seven years, five commands and both rites, and across all five emit formats and the shipped templates. 916 tests.
+
+## [1.1.0] - 2026-08-27
+- **The Ordinary Form, as a peer rite.** `--rite of` on every command that a rite can affect. This release exists as much for what it tested as for what it adds: the `Rite` abstraction was designed against a single rite, and until now nothing had shown it generalised. It does -- `rite_of` satisfies `Rite.t` with no kernel special-casing. Six modules (vocab, temporal, precedence, rubrics, lectionary, and the bundle); the calendar transcribed from the **2002 Latin typical edition**, 209 entries, with **one independently citable overlay per post-2002 decree** rather than a merged file, so every change since the typical edition can be read, cited and reverted on its own; 1 725 reading citations. Where `--rite` cannot affect a command, the refusal says why in substance rather than reporting a scope boundary. EF output is byte-identical to 1.0.0, verified across `day`, `readings`, `rubrics`, `temporal` and `easter` for 2026, 1583 and 9999, and across all five emit formats.
+- **Building a second rite found five places the kernel had absorbed EF assumptions.** Two are fixed: `Validate`'s hardcoded `[First; Gospel]` reading set is now rite-supplied, and `transfer_target`'s "strictly later" obligation became "must differ from origin", which is the real invariant. The other three are documented with the rule that forced them.
+- **The known limitation, stated plainly**: the OF has no published-ordo witness, where the EF has three. Its external validation rests on litcal -- a second *implementation*, not a second *publication* -- whose identity comparison reaches about 12% of non-Triduum days. A wrong-saint-same-grade defect would not be caught today.
+- *(This entry was backfilled on 2026-08-28; 1.1.0 was tagged without one. Its content is taken from the v1.1.0 tag message, not reconstructed.)*
+
 ## [1.0.0] - 2026-08-24
 - **colitur now prints what a real ordo prints for the Mass.** That is the whole of this release, and the scoping rule it was built to: nothing more, nothing less. `colitur rubrics <year>` gives, per day, which Mass formulary is said and how that was reached (`proper`/`own`/`preceding-sunday`/`common`/`votive`), the Gloria, the Creed and the preface; commemorations gained their Low-Mass/sung distinction. **The Creed** is RG 475-476, whose clause (a) reads the TEMPORAL cycle rather than the observed day — *"in qualibet dominica, etsi eius Officium alicui festo locum cedat"*, a Sunday impeded by a feast still says it — and whose clause (e) turns on *natalicia*, which is why the rubric must name the Chair of St Peter and St Barnabas explicitly and why the Conversion of St Paul is excluded; the Apostle list was derived from the shipped data and verified entry by entry rather than transcribed. **The Gloria** is RG 431-432, whose clause (a) defers a Mass question to the Breviary — *"quotiescumque ad Matutinum dictus est hymnus Te Deum"* — so the Te Deum is implemented as its own cited predicate from Breviary nn. 237-238 rather than collapsed into a colour heuristic. **The preface** is RG 482-499's chain, proper else seasonal else common, with RG 483 bounding it: no commemoration ever induces a proper preface. **Chants are deliberately absent** and always will be: a priest has the Missal open, and an ordo's job is what the book cannot tell you when you open it.
 - **Four rubrical defects, every one found by an external witness rather than by inspection.** *The Creed was said at Requiem Masses* — RG 476(f) forbids it, and All Souls had been wrong every year; closed via a `Colour.Black` proxy sound because black occurs exactly twice in the whole engine. *The bissextile shift was missing entirely* — the calendarium's own February footnote moves St Matthias to 25 February and St Gabriel to 28 February in a leap year, *"et bis dicitur sexto calendas"*; 2 041 leap years, 6 983 days, and it surfaced only because a witness year covering 2024 was added. *Rogation Monday and Tuesday were violet* — RG 119(b) makes Paschaltide white and RG 128 does not list Rogations at all; the violet belongs to the votive Rogation Mass, not the day's office, and fixing it cascaded correctly into the Gloria. *The ferias after the Ascension resumed the preceding Sunday's Mass* — the Missal's own marginal rubric repeats the Ascension's through the week; 16 350 days.