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| author | Lukasz Kasprzak <lukas@labunix.xyz> | 2026-08-21 15:04:52 +0200 |
|---|---|---|
| committer | Lukasz Kasprzak <lukas@labunix.xyz> | 2026-08-21 15:04:52 +0200 |
| commit | f3ac69d0a679200a48716be065a0fa2e70a2c6da (patch) | |
| tree | 63e2e0c8f9c6317f68a52961c7770f72c3ba79c0 /bin | |
| parent | afd82f97ff440add51ea3e87c7ab53938443d5a0 (diff) | |
| download | colitur-f3ac69d0a679200a48716be065a0fa2e70a2c6da.tar.gz colitur-f3ac69d0a679200a48716be065a0fa2e70a2c6da.zip | |
docs(C39): O'Connell 1964 confirms the rule and the vigil inventory
Replaces the withdrawn Ordo claim with a real one of a different kind.
O'Connell, The Celebration of Mass (4th ed., 1964) -- a rubrics commentary
contemporary with the 1960 Code, outside the Divinum Officium ->
missalemeum -> lectio lineage, already cited here for RG 128 -- states all
three of RG 33's triggers in English, the third included, verbatim in
substance with the Latin.
The same passage confirms vigil_feast_table's membership independently:
Christmas Eve and Pentecost I class and so outside the rule; Ascension,
Assumption, John the Baptist and Peter & Paul II class; St Lawrence the
sole III-class vigil. Five entries, the same five, same class split.
It confirms the RULE and the ENTITY LIST, not the 10 days -- O'Connell
publishes no day-by-day calendar. The distinction is stated in the note
rather than blurred, since blurring it is what the withdrawn Ordo
paragraph did.
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