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Ascension has no octave under the 1960 rubrics -- confirmed structurally:
the Proprium de Tempore's own table of contents runs straight from "In
Ascensione Domini" to "Dominica post Ascensionem" with no per-feria
headings in between. Step 3 of the reading chain therefore fell through
to Preceding_sunday on every unoccupied weekday in that stretch, walking
each one back to the 5th or 6th Sunday after Easter's own citation.
The Missal's own Proprium de Tempore carries an explicit marginal rubric
immediately after the Ascension's Mass propers, before "Dominica post
Ascensionem" begins: "Diebus a feria VI post Ascensionem usque ad feriam
VI ante vigiliam Pentecostes inclusive, dicitur Missa de festo
Ascensionis, cum Gloria et praefatione de Ascensione, sine Credo et
Communicantes proprio" -- every feria without its own proper, from the
Friday after the Ascension through the Friday before the Vigil of
Pentecost, repeats the Ascension's own Mass. RG 490(b) corroborates
independently: it assigns the Ascension preface "tamquam de Tempore"
across that identical window, which only makes sense if the Mass
actually repeated there is the Ascension's, not a numbered Sunday's
(whose own Mass would carry no need for a preface override at all).
Witnessed directly, not only inferred from the rubric: the LMS Ordo
prints "Mass of the Ascension" literally on every affected day across
all three of its fixture windows, in BOTH the tail of Ascension's own
week and the following week -- ruling out the alternative reading (that
the second week instead resumes "Dominica post Ascensionem"'s own Mass,
which a first pass over the FIUV Ordo's own week-labelled titles could
suggest at a glance; its own [praef] field for the same two dates
independently reads "Ascensionis", resolving the apparent conflict).
Implemented as data, not logic, matching this codebase's own established
precedent for the identical RG 299 shape (the week after Trinity Sunday,
data/ef/lectionary.sexp's [trinity_week_entries]): six new hand-authored
entries, [ascension_week_entries] in tools/bootstrap_lectionary.ml,
regenerated against a git-pinned copy of lectio's own source ini (SHA-256
verified unchanged) so the regeneration carries no unrelated drift. The
window's two Saturdays are deliberately excluded -- RG 78's votive Office
of Our Lady on Saturday always wins an otherwise-unoccupied Class4
Saturday first, before step 2 (this fix's own entry point) is ever
reached, so an entry for either slug would be dead data.
Blast radius measured in-process across the full 1583-9999 domain
(throwaway probe, not committed): 16 350 days total across the six
slugs, every one resolved via step 2 (Own_slug), zero anomalies, and the
window's two Saturdays confirmed to contribute zero hits via this cause
across the whole domain, corroborating the RG78-interception reasoning
by direct sweep.
Closed L2 in data/ef/expected-divergences-lms.sexp. New cited entries:
C41 in data/ef/expected-divergences.sexp (95 of 16801 rows, 2005-2050 --
lectio has no equivalent rubric and still walks these ferias back);
M31 in data/ef/expected-divergences-missalemeum.sexp (3 rows in the
2026-2027 window, plus the same shape independently reconfirmed in the
2035 and 2038 live-capture windows) -- missalemeum, Divinum Officium's
lineage, still gives the same wrong answer colitur itself used to give,
which is why these rows used to agree with M18's shape and now escape it
(M18 373 -> 370, the same mechanism M23-M27 established when the
citation axis was first built).
Golden pin: 2031-05-23, the exact date the bug report was filed against.
Mutation-tested: reverting data/ef/lectionary.sexp alone (a git-diff
capture/restore, not a source-code revert, since the fix is data) reddens
19 tests across the differential, both oracle fixtures, all three LMS
Ordo windows, the golden pin, the lectionary unit test and every Render
golden template; restored and reconfirmed green (681 tests; 683 under
COLITUR_EXHAUSTIVE_SWEEP=1, ~175s).
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RG 299 located (scan1:1096-1098), which does two things at once.
First it closes a standing gap: the ferial-Mass selection rule was
recorded in the register as unconfirmed against the primary source, and
step 3 said so in its own comment -- "lectio's own observed behaviour,
not a confirmed Missal citation". It is confirmed now. "In reliquis
feriis dicitur Missa dominicae praecedentis, nisi a rubricis aliter
provisum sit", restated in the propers as "...nisi propria Missa
assignetur".
Second, that escape clause splits M26 shape 2 in half, which is why the
shape was never resolvable as one thing.
Shape 2(a), the week after Trinity, is fixed. Trinity is the temporal
identity of its own Sunday, so a plain walkback lands on Trinity's Mass
-- but the Missal prints a named formula for the following week, "Missa
dominicae I post Pentecosten" (scan1:21758), precisely because the feast
has taken that Sunday's own. Those ferias now resolve at step 2 from it
and never reach the walkback.
Shape 2(b), Christ the King's week, turns out not to be a bug at all. No
proper Mass is assigned there -- checked directly, no rubric precedes
that Mass heading (scan1:39163ff) -- so RG 299's default governs and "the
Mass of the preceding Sunday" genuinely is Christ the King's own, which
is what colitur emits and missalemeum does not. Kept open only because no
rubric specific to that week was located either way; the verdict is now
argued from the primary text rather than resting on oracle disagreement.
No Thursday in the slug list: Corpus Christi is Easter+60, which IS that
week's Thursday every year, so the ferial slug never exists. Found by the
bootstrap's own reachability guard refusing to emit a key no Temporal_ef
slug can match, not reasoned out in advance.
Allow-lists: C35 opened (69 rows, verdict colitur -- lectio still walks
back); C17 narrowed 406 to 397, nine Saturdays moving to C35 because they
carry both a citation and a colour difference, with C35 gated to require
the citation so a colour-only Saturday still falls to C17; M26 narrowed
30 to 27; M18 widened 352 to 355, the same three days keeping only their
observed-identity difference.
Register: section 6.11.
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Layer 4 (test_oracle.ml) now extracts and compares the Epistle/Gospel
citation for every one of the 730 days in the 2026-2027 fixture, the
same axis Task 8 already added to layer 3. tools/
extract_missalemeum_oracle.py gained a structural citation-span
detector (the first "*...*"-wrapped span under 40 chars containing a
chapter:verse-shaped digit pair), verified exhaustively over all 1 458
Lectio/Evangelium sections. 728 of 730 days are comparable; the 2 that
are not (Good Friday, both years) have no such section in missalemeum's
own JSON at all -- a structural limit on the oracle's own side (M23),
not a colitur gap. 451 of 730 days differ and are all explained across
19 cited entries; 0 unexplained. Chain step 4 (the Commons) has no
layer-4 witness: confirmed empirically (a scratch sweep, not merely
re-asserted from Task 6's own report) that none of the 15 Commons/proper
saints is ever the observed office in this window.
The comparison surfaced three genuine colitur bugs in
data/ef/lectionary.sexp, all fixed at the source in
tools/bootstrap_lectionary.ml:
1. Holy Name of Jesus (ef-holy-name-sunday/ef-holy-name) carried a
mis-derived citation, borrowed by analogy from an unrelated ini
section ("ef-christmas-sunday-0", the Sunday-within-the-Octave's own
Mass) on the wrong assumption the two share a Mass. Disproved by
missalemeum's own extraction for both real Holy Name Sundays in its
window, confirmed against the Missal itself, twice, both scans
(Acts 4:8-12/Luke 2:21, not Gal 4:1-7/Luke 2:33-40).
2. RG 17(a)'s own "diebus ferialibus" rubric (immediately following the
Holy Name heading, both scans) was never implemented: 2-5 January
ferias repeat 1 January's Mass, 7-12 January ferias before Holy
Family Sunday repeat Epiphany's, and Holy Family's own week has a
named formula ("Missa Dominicae Primae post Epiphaniam"). All three
fell to step 3's undifferentiated Sunday walkback instead. Fixed for
three 5-weekday families, deliberately excluding Saturday from all
three -- RG 78's BVM Saturday Office wins there unconditionally,
confirmed against missalemeum's own title on this window's own such
Saturdays.
3. Corpus Christi and Sacred Heart (both real, never-impeded I-class
movable feasts) had no lectionary entry at all. Both engines
independently fell back to Trinity Sunday's own citation and
silently agreed on the wrong answer -- the "Holy Thursday violet in
both" shape CLAUDE.md names for exactly this reason.
Because lectionary.sexp is shared with layer 3 (the lectio differential,
2005-2050), these fixes changed colitur's output for the whole domain,
not only 2026-2027. data/ef/expected-divergences.sexp and
test_differential.ml needed matching updates: C1 narrowed 361->173 and
C25 narrowed 57->13 (rows that now resolve correctly moved to new
entries), C16's note corrected (count unchanged), and six new entries
added (C29-C34, 397 rows total, all verdict colitur). test_lectionary.ml
and test_lectionary_ef.ml's own pins were updated to match (entry count
131->148; one step-3 regression test re-pointed to a date that still
genuinely exercises that step).
One entry, M26 (30 rows, verdict open), is a genuine unfixed gap: colitur's
step-3 "resume the preceding Sunday" fallback is its only ferial-Mass
mechanism, and missalemeum's own selection is more granular in three
confirmed ways (a rotating votive Mass of the BVM, a named weekly
formula for at least one week, and later Time-after-Pentecost weeks this
task's own investigation did not narrow to a single rule) -- the same
"needs a season-keyed selection mechanism, new behaviour not new data"
shape data/ef/expected-divergences.sexp's own C6/C25 and Task 6's own
residual concern already name, out of this task's own scope to build.
dune test: 358 tests green. COLITUR_EXHAUSTIVE_SWEEP=1 dune test
--force: 359 tests green, 89.5s.
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Two Ember Saturdays shipped an apostle's Mass verbatim from lectio's
own ini, the exact shape already found and fixed for Passion Tuesday
(C26): ef-advent-ember-sat carried St Thomas the Apostle's Mass (Eph
2:19-22 / John 20:24-29, 21 December) instead of the real "Sabbato
Quatuor Temporum Adventus" (2 Thess 2:1-8 / Luke 3:1-6); ef-september-
ember-sat carried St Matthew's Mass (Ezek 1:10-14 / Matt 9:9-13, 21
September) instead of the real "Sabbato Quatuor Temporum septembris"
(Heb 9:2-12 / Luke 13:6-17). Both verified against both primary-source
scans independently. Both readings are explicitly labelled "Lectio
Epistolae" in the Missal on both days, so neither needed the "last
lesson before the Gospel" convention Holy Wednesday/Good Friday relied
on -- a textual fact, not an editorial choice.
Fixed at the source in tools/bootstrap_lectionary.ml: colitur_keys
excludes both wrong ini sections; a new ember_saturday_corrections list
hand-authors the real citations. New allow-list entries C27/C28 (40
rows each, not the naive 46 -- traced to the identical 6 civil years
where 21 September and 21 December, always exactly 91 days apart, land
on a Saturday and the fixed saint's feast wins outright). Both values
pinned in test_lectionary.ml and mutation-tested.
Also: C25's per-weekday breakdown was mislabelled (right multiset,
rotated weekday labels) in both test_differential.ml and expected-
divergences.sexp -- corrected to Wednesday 6/Thursday 19/Friday
19/Saturday 13, and the claim that this split came directly from the
comparator's own output is narrowed to what's actually true (only the
total, 57, does). C26's scan2 citation range was extended to include
the Gospel (previously stopped after the Epistle).
lib/kernel/liturgical_day.mli's "citations always empty until Plan 4"
comment is now stale on this branch -- left untouched (Task 11's own
documentation pass), noted in the task report so it isn't lost.
dune test: 358 tests green; COLITUR_EXHAUSTIVE_SWEEP=1: 359 green.
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Critical, and worse than what it replaced: removing a lectionary key does
not mean "no reading" to Lectionary_ef.readings -- it means step 3 silently
resumes the preceding Sunday. Good Friday, which has no Mass at all, was
emitting Palm Sunday's own Epistle and Passion narrative every year; Holy
Wednesday had the same defect. Fixed by authoring both days fully: the
Gospel was always unambiguous and is now always authored; the Epistle uses
the same "last lesson before the Gospel" convention this file's own Lenten
Ember Wednesday entry already established for an identical two-peer-lesson
shape, applied for consistency rather than invented to close this gap. C24
is retired, folded into a widened C23 covering all six Holy Week days.
Important: Passion Tuesday was shipping Holy Tuesday's Mass, a defect the
previous round's own footnote had found and left unrecorded. Fixed at the
source -- colitur_keys now excludes lectio's own (wrong) ini section for
this one weekday rather than translating it; a new passion_tuesday_entry
hand-authors the real Missal citation (Dan 14:27, 28-42 / John 7:1-13, both
scans). New entry C26 records the resulting divergence, 43 of 46 years,
traced (not merely counted) to three years where a competing I-class feast
impedes the day entirely.
Important: the allow-list header was stale one level up, still naming and
restating the diagnosis of an id (C21) retired in the previous round.
Rewritten in full rather than layered with another correction.
Minors: all three Lent Ember values now pinned (only Wednesday was before);
C22's citation corrected to attribute the date-anchor text and the rank
text to their own separate sources; assert_reachable's own comment no
longer overclaims what it can catch; C25's falsified reasoning replaced
with the directly observed fact (a first replacement derivation was itself
found wrong on a second reading and is recorded as rejected, not silently
discarded); hand-authored citations standardised to English book names
with a colon, matching this file's own dominant convention, with one
stated exception where a value must stay byte-identical to lectio's own
data rather than be reformatted.
dune test: 358/358. COLITUR_EXHAUSTIVE_SWEEP=1 dune test --force: 359/359.
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Two Critical findings, both real: Holy Week (including the entire Sacred
Triduum) was reading Passion Week's Masses -- the original colitur_keys
widened lectio's single, conflated ini section into both weeks instead of
Passion week alone. Narrowed to Passion week only; Holy Week's own four
cleanest days (Monday, Tuesday, Thursday, Saturday) are hand-authored
directly from the Missal, verified twice against both scans (C23); Holy
Wednesday and Good Friday are genuinely multi-lesson liturgies with no
single Epistle slot and are deliberately left unanswered, not guessed (C24).
The Lenten Ember days were still dead keys: Temporal_ef computes
ef-lent-ember-{wed,fri,sat}, lectio's ini names the same data
ef-lent-1-{wednesday,friday,saturday}, and colitur_keys never translated
it -- both engines independently fell through to the same wrong ferial
answer, so even the differential stayed green (C22, a genuine lectio bug
recorded for upstream). Fixed the instance and the class: colitur_keys
gained the rename, and tools/bootstrap_lectionary.ml gained
assert_reachable, sweeping Rite_ef.Temporal_ef.temporal at generation time
so a translation table entry naming a slug colitur never computes dies
loudly instead of shipping silently, plus an informational log of every
real slug with no entry at all.
C21 ("colitur's step 3 cannot reach a correct answer for the fixed
Christmastide slugs") is retired, superseded rather than merely patched:
the Nativity-Octave days now have their own direct Missal formulary
(Tit. 3,4-7/Luc. 2,15-20, "Diebus infra octavam Nativitatis Domini"),
resolved at step 2, not step 3 at all. That surfaced a real RG 69 gap
underneath it: a Sunday landing 26-31 December should keep its own Office,
not the fixed weekday placeholder, which Temporal_ef does not currently
distinguish. C6's verdict is re-opened (open, not colitur) for the 19 of
its 138 rows where this applies directly, and a new entry C25 (57 rows)
records the same gap propagating one hop further through step 3 into Holy
Name week. Both are out of this task's own scope -- a behaviour change to
a shared, multi-round-reviewed kernel-adjacent function -- and recorded,
not fixed, per the coordinator's own instruction.
C6's own note is rewritten in full rather than layered with another
correction; C18's stale trailing count is fixed to match its own pin; the
Vigil-misapplication risk flagged as a Minor closed itself once the
Nativity-Octave fix landed, confirmed by inspection rather than assumed.
dune test: 358/358. COLITUR_EXHAUSTIVE_SWEEP=1 dune test --force: 359/359.
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Layer 3 is NOT blind to the ferial resumption rule, unusually for this
project: lectio implements the same rubric independently, so the differential
checks colitur's rule against a second implementation rather than against
silence.
It IS blind to the Commons -- lectio has no such concept -- so chain step 4
rests on layer 4 alone.
Divergence triage, 1 532 of 16 801 days differ (15 269 match exactly),
0 unexplained:
- A genuine colitur bug found and fixed: data/ef/lectionary.sexp carried
lectio's own ini section names verbatim, never translated into the slugs
Temporal_ef actually computes for the identical office. Data the bootstrap
already held (Passiontide both weeks, the Pentecost Ember days, Holy Name
Sunday) was unreachable by chain step 2, silently falling through to a
wrong step-3 answer -- invisible until citation content became comparable.
tools/bootstrap_lectionary.ml gained colitur_keys (rename/widen), a
hand-authored ef-nativity-vigil entry cross-sourced from lectio's own
sanctoral calendar and corroborated by colitur's own (overlay-suppressed)
sanctoral bootstrap of the same source, and a derived ef-holy-name entry
(RG 17(a)'s single Mass heading covers both the Sunday and 2-January
shapes). One guess (giving the fixed Nativity-Octave days Holy Name
Sunday's own citation uniformly) was tried and reverted once measured
against the fixture -- Missal-verified to be right only for the genuine
"Sunday within the Octave" case, wrong whenever the true preceding Sunday
is Christmas Day or Advent IV instead.
- 10 existing/widened Layer C entries (C1/C6/C8/C14/C15/C16/C17/C18 --
C6 and C17 narrowed with the removed population accounted for, not
silently re-absorbed) plus two new ones: C19 (the already-adjudicated
Time-after-Epiphany week-numbering offset, now visible in citation
content), C20 (lectio computes no reading at all for the seven
readingless saints Task 6 gave a Common or proper -- colitur is more
complete, not wrong).
- One entry, C21, is a genuine colitur LOGIC limitation found but not
fixed: Lectionary_ef.readings' step 3 is a single hop to the preceding
Sunday, insufficient for a run of colitur-only fixed Christmastide slugs
whose own preceding Sunday is itself another entry-less fixed slug.
Recorded verdict open (data/ef/expected-divergences-missalemeum.sexp's
own established precedent for this shape), not left silently failing --
fully diagnosed in task-8-report.md, recommended as a dedicated
follow-up task rather than a hasty fix to a shared, multi-round-reviewed
kernel-adjacent function.
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119 entries, Epistle + Gospel only. The generator refuses a section carrying
exactly one of the two: an Epistle without a Gospel is malformed and wants
investigating, not shipping. SHA-256 of the source INI is in the provenance
header, as with sanctoral.sexp.
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