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Both carried rank Class3 with status Commemoration_only, bootstrapped from
lectio, which inherits it from missalemeum, which is generated from Divinum
Officium. The Missal's own universal calendarium ranks both "III classis"
outright, with no commemoration rubric: "S. Ubaldi Ep. et Conf., III classis"
(16 May) and "S. Didaci Conf., III classis" (13 November), corroborated in
the second scan and in a published 1962 Ordo.
Universal by construction, not by assumption: the calendarium carries no "pro
aliquibus locis" marker in its 573 lines while the wider Missal carries 79 of
them elsewhere. Each saint also has his own Mass entry in the Proprium, which
a bare commemoration never has -- a commemoration carries an oration only.
Found by auditing ALL 290 fixed-date entries against that calendarium, day by
day, anchored on the Roman calends column because the arabic day column is
OCR-wrecked and the dominical-letter column vanishes in some months. These
two were the only status defects in the whole file. The 15 days the automated
pass could not cover were read by hand and all agree.
Neither needed a proper authored: each takes its Mass from a Common with only
its own Oratio proper, per its own rubric at its own date. ubaldus shares
patrick's Common exactly. didacus needed one newly transcribed --
common-of-a-confessor-not-a-bishop-2, the "Altera Missa" Iustus, 1 Cor 4:9-14
and Luke 12:32-34, read independently in both scans, which agree, so the
page-image third reading this file's method requires on disagreement was not
triggered.
Blast radius, full 1583-9999 sweep, every day classified: 13 036. That is
5 564 ubaldus observed, 7 196 didacus observed, and 276 where the Ascension
Vigil still wins on 16 May but its single RG 111(c) slot passes from
rogation-wednesday to ubaldus -- correct and already pinned, since the
Rogation days are the MINOR Litanies and so an ordinary commemoration, which
RG 113's table order ranks below a III-class feast. Cited as C38 (70 rows)
and M30 (3); C8, C17 and M18 shrink accordingly, each with the reason
recorded rather than the count silently adjusted.
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RG 128, transcribed in the rules register since 2026-08-11, gives violet to
"vigils of II and III class outside Paschaltide". The Vigil of the Assumption
(14 August, II class) carried White and the Vigil of St Lawrence (9 August,
III class) carried Red. Both are outside Paschaltide, so both are violet. The
Ascension's vigil is untouched: it is the one II-class vigil inside
Paschaltide and was already correctly white.
The rule had been sitting in the register, disagreeing with the shipped data,
since before the data was bootstrapped. It was invisible because colitur,
lectio and missalemeum all carried the same two wrong colours -- colitur was
bootstrapped from lectio, lectio's ini is generated from missalemeum, and
missalemeum uses Divinum Officium's data files. Three sources agreeing is one
source counted three times, and the differential and the oracle both went
green on the shared error. It surfaced only against witnesses outside that
tree: a published 1962 Ordo flagged the Assumption's, and O'Connell, The
Celebration of Mass 4th ed. (1964), section 4(c) and footnote 169, gave the
general rule and with it St Lawrence's, which the Ordo omits entirely.
Two golden pins added, in years where each vigil is actually observed rather
than impeded. The divergence this creates against every DO-lineage source is
cited in both allow-lists: C37 (lectio, 77 rows -- 92 possible minus 15 where
the vigil falls on a Sunday) and M29 (missalemeum, 3 rows in 2026-2027 and 2
in each of 2035 and 2038). Both gated on the exact slugs or dates and on
colour alone, so any other divergence on those days would still surface.
Also recorded, no code change: rose on Gaudete and Laetare stays. RG 131 is
permissive ("adhiberi possunt") and the Ordo prints violet, so the colour
field carries a permission rather than a requirement on those two Sundays a
year -- a decided position now, not an unexamined one.
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A live-missalemeum sweep over a full liturgical year (2028, 364 days)
returned 333 matching and 31 differing days: 17 already-known or pure
notation, 3 new. All three now adjudicated against the photographic
scans of the 1962 Missal.
The Assumption's Epistle reads "Iudith 13, 22-25; 15, 10" (scan1:35357).
Both engines carried "Judith 13:22-25; 13:15; 13:10" -- a chapter
carry-over defect that re-applied chapter 13 to the second citation and
so invented two verses the Missal never cites. The Seven Sorrows reads
"Iudith 13, 22 et 23-25" (scan1:36938, corroborated at 28468); both
carried "Judith 13:22; 13:25", dropping the range. The third, St Monica,
resolves the other way: the Missal gives 1 Timothy (scan2:32679, heading
and incipit both legible; scan1:29524 agrees) where missalemeum serves
the Common of Holy Women's Proverbs -- colitur is right, no change.
Layer 3 could not have found either citation defect. colitur's data is
bootstrapped from lectio, and lectio is the other side of that
differential, so while both engines produced the identical wrong answer
the comparison held it against itself and reported agreement -- the
shared-lineage blindness CLAUDE.md names, now with a second live witness
beside Holy Thursday's colour. Only an external oracle could see it, and
only outside the committed fixture's own window.
Fixed upstream in lectio, re-bootstrapped here (provenance SHA-256 moved
to 54f6bfc5, verified against the source), fixture regenerated.
The upstream fix inverted layer 3 from blind to load-bearing here:
reverting the Assumption citation now reddens both layers, where before
it would have reddened neither. Verified by mutation, both directions.
Allow-lists:
- C22 closed and removed (128 rows -> 0), not re-adjudicated -- the other
engine was fixed to agree, the same shape as the C2-C5/C7/C9-C13/C21
closures. Its own note had already flagged the Lenten Ember dead-key
bug for upstream; lectio now also fails its build on any unreachable
lectionary key rather than serving a plausible wrong Mass.
- M28 opened (3 rows, verdict colitur), pinning both sides' citation
text rather than the date and diff shape alone, so a different
divergence landing on the same date cannot be swallowed.
- M8's gate widened, expected_rows unchanged at 2: 2027-08-15 carries
both its cause and M28's, and one entry is admitted per day. It stays
under M8, which now requires its own commemoration difference to be
present and admits the citation difference only when it satisfies
M28's two-sided predicate. Neither cause absorbs the other.
layer_m_reason's oracle-row parameter, kept named since M2 closed for
exactly such a future reader, is live again.
Register: docs/research/rules-register.md section 6.6.
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Celebration.citations has existed in the type, the .mli and the sexp schema
since Plan 2 and has been emitted as () for every entry; the bootstrap now
writes the real values for the 208 entries lectio has them for.
On the celebration rather than in the lectionary table deliberately: a
diocesan overlay adding a saint then carries his readings through the
existing overlay algebra, with no second file to edit and no new directive.
Asserted both ways -- the 13 January proper is present, and no
Commemoration_only entry has readings, because in the EF a commemoration
contributes an oration, not a reading.
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Regenerated via tools/bootstrap_sanctoral.ml against lectio's
tridentine-calendar.ini (SHA-256 6a25e634... -> 1b303ef2...), whose own
generator was independently fixed in a concurrent session. 327 entries (223
feast, 104 commemoration-only), up from 322 (208/114):
- 15 entries wrongly bootstrapped `rank = commemoration` are now
`class-3` (a real III-class Feast) -- all 6 March-5 April, all
primary-source-verified against the calendarium (register's own
"Commemoration-only entries' inferred STATUS" item).
- 5 new entries: agnes-secundo (28 Jan), boniface-martyr (14 May),
eusebius-confessor (14 Aug), evaristus (26 Oct), theodore (9 Nov) --
all Commemoration_only, all primary-source-verified (register's "Four
confirmed sanctoral DATA GAPS" item + expected-divergences-missalemeum
.sexp's former M4/M6/M7/M9/M14).
- commemoration-of-the-baptism-of-the-lord (13 Jan) is now
`(subject Lord)` (the source's own `class` field, not a colitur
overlay); most-holy-name-of-mary (12 Sep) no longer carries `class =
lord` at all (the source dropped it), so the bootstrap default
(Subject.Saint) is now correct there without help from
adjustments.sexp's own Edit.
test_sanctoral_ef.ml's pinned counts (327/104/12 Class1) are re-derived
directly from the source INI (`grep -c '^\['`, `grep '^rank' | sort |
uniq -c`), not transcribed from a bootstrap-tool or `colitur day` run.
data/ef/adjustments.sexp and the differential/oracle allow-lists still
need updating for the consequences of this regeneration -- follow-up
commits.
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Convert lectio's tridentine-calendar.ini (322 entries) into
data/ef/sanctoral.sexp via a validating OCaml converter, tools/
bootstrap_sanctoral.ml, rather than a hand-written script: every field is
built through Slug.of_string, Colour.of_string and Vocab_ef.rank_of_string,
so the emitted sexp is valid by construction.
Two conversion decisions, both documented rather than buried:
- subject defaults to Subject.Saint, overriding Celebration.make's kernel
default of Subject.Temporal, for the 316 entries with no explicit class;
- rank = commemoration maps to status = Commemoration_only with an inferred
Class3 (not a citation -- it is what the 1960 reform reduced most simple
feasts from), recorded as an open item in the rules register for the
oracle to adjudicate.
Every celebration is tagged layer = Precedence_ef.universal_layer, the
provenance id RG 91's band classifier reads to tell the universal calendar
from proper/indult data.
The generated file carries a provenance header: source path, its SHA-256,
and the UTC conversion date, so re-bootstrapping against a newer lectio is
reproducible and diffable. Output is byte-identical across runs.
test/test_sanctoral_ef.ml loads the file through Layer.load and checks the
counts independently derived from the source INI (322 entries, 114
Commemoration_only, 12 Class1, no Subject.Temporal, every date resolves in
a leap year), plus two named spot-checks against the INI's own text -- one
entry with an explicit class field, one commemoration -- so a passing count
cannot hide the wrong 322 entries having been converted.
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