| Commit message (Collapse) | Author | Age | Files | Lines |
|---|
| |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
| |
Item 2 of Phase 3 (celebrant-rubrics-phase1), the bulk of this phase
and the last EF Mass rubric this project scoped: which preface is
said, deferring to seasonal/proper-title rules for the fourteen named
prefaces, then RG 498's Common residual.
RG 482 gives the resolution chain: the Mass's own proper preface,
failing that the seasonal one, failing that Common. Read literally,
RG 484-497 look like fourteen separate rules, but each numbered
rubric's own propria/de-Tempore pair produces the SAME preface
identity either way, so the whole chain collapses into one priority-
ordered decision: title/mystery triggers (Holy Cross, Sacred Heart,
Christ the King, Trinity, St Joseph, BVM, the Nativity octave, the
Apostles, Epiphany), each independent of season, then six seasonal
windows (Nativity, Epiphany, Lent, Holy Cross/Passiontide, Easter,
Ascension, Holy Spirit, Trinity-for-ordinary-Sundays), then Common.
The "one genuinely unproven piece" the design spec worried about --
per-feast proper prefaces extracted from the Missal's propers at scale
-- turned out not to be a large-scale extraction problem at all: every
one of the fourteen propers is a closed, small, subject/slug-keyed
trigger (mirroring Precedence_ef.band's own RG 91 table), not
thousands of individual saints' pages. The one genuine open question
(RG 488, the Chrism Mass) is N/A: this engine resolves one Mass per
civil day and has no separate Chrism-Mass dimension.
Preface is a new kernel type (lib/kernel/preface.ml[i]), not an
EF-specific one, the same placement as Colour/Subject/Mass_formulary:
Liturgical_day.t is parameterised only over season/rank, so any field
it carries generically must live in the kernel even though only EF
constructs a value of it today. Wired exactly as creed/gloria were
(Rite.t.preface, Calendar.ml, Rite_ef.context), but Preface.t option,
not a bare bool: unlike creed/gloria, a preface is said only at a
Mass, and Good Friday (1955-restored Holy Week) resolves an observed
celebration but has no Mass at all -- None is the honest answer there,
and also the neutral value an unimplemented rite returns.
Two priority-order findings only the oracle settled, not derivable
from the Latin text in isolation, both cross-checked against 358
individually classified entries in the FIUV Ordo's own praef column
(test/fixtures/fiuv-ordo-2025-2026.sexp, already captured, wired up
here as a new comparison axis): RG 484(b)'s own "except Masses with a
proper of the divine mysteries or Persons" is narrower than every
other window's implicit exception (an Apostle inside the Nativity
octave is overridden to Nativity; outside it, keeps his own preface
even inside another window); and RG 495's "et votivis" half is live
for the one office this engine models without a votive-Mass dimension
(the Saturday Office of the BVM), which also proved a vigil is not a
"festum" for this purpose (the Assumption's own vigil takes Common,
not BVM, correcting an initial reuse of Precedence_ef.marian_slugs
that had no reason to make that distinction for its own, different
rubric). A third, RG16(a)-shaped fix landed the same way: RG 494(b)'s
own Trinity grant must read the day's TEMPORAL season, not the
celebration that actually won it, or a Class1 feast with no preference
of its own (All Saints) wrongly falls to Common on a Sunday it merely
commemorates.
colitur rubrics gains a sixth TAB-separated column. Domain-wide
1583-9999 exhaustive sweep confirms every Christmastide day resolves
Nativity/Epiphany/Bvm, every Paschaltide day one of its own three
windows or a season-independent title, every Lent day Lent or a
title, and Passiontide legitimately produces Easter exactly once a
year (the Vigil Mass) -- 8416 of the domain's 8417 years, the one
short year being the domain's own upper boundary (the liturgical year
opening in 9999 cannot construct dates in year 10000, a pre-existing
edge this sweep re-confirms rather than a new one).
day/readings verified byte-identical to the branch's own state before
this phase (commit 9c96e0a) across a 455-year sample spanning the
whole domain -- not literally to the v0.10.1 tag, which 22 earlier
commits on this same branch (Phase 1/2, the bissextile shift, the
Rogation colour fix) had already moved past before this phase began.
|
| |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
| |
data/ef/expected-divergences-lms.sexp's L5 (16 dates, LMS Ordo Gloria=true
vs colitur's false) and data/ef/expected-divergences-fiuv.sexp's F3 (6
dates, FIUV Te Deum=true vs colitur's false) were both misadjudicated as
colitur's own gap under an RG 302(b)/431(b) hypothesis. Both are wrong.
These are occurrence differences from the 2020 decree Cum Sanctissima,
which colitur excludes from its 1962 core by binding design (CLAUDE.md
decision 2). RG 303(b) ("dici potest tantum si occurrit dies liturgicus IV
classis") already prohibits 302(b) on the Class3 privileged ferias both
entries cover -- the original text quoted 303(b) but never followed it to
its conclusion. Decisively, the FIUV Ordo prints BOTH readings on the six
shared dates, separated by a literal "-VEL-" token: the primary, strict-
1962 reading (feria wins, sine Gloria, no Te Deum) matches colitur exactly;
the second, Cum-Sanctissima reading (saint kept, Gloria, Te Deum) matches
the LMS Ordo exactly.
F3 itself was never a real Te Deum finding: tools/extract_fiuv_ordo.ml's
extract_te_deum scanned each block unbounded for "Ad Mat.", so on these six
days -- whose primary office states no "Ad Mat." of its own -- it silently
read the second office's own Te Deum instead. Fixed with a new
split_at_alt_office, cutting every block at "-VEL-" before any field
extraction runs; the alternative is captured, not discarded, in a new
alt_te_deum field. A hard characterisation probe asserts the split fires on
exactly the six known dates.
Auditing for the same trap elsewhere (this is the third such manufactured
divergence in this project) found a related but narrower marker, "Vel (sec.
decretum <<Cum sanct.>>) Missa ...", offering an alternate Mass formulary
within a single office. It never corrupted Gloria/Credo (always stated
before the marker on all 20 real instances, confirmed by diff), only the
uncompared praef field; hardened defensively anyway, before it could ever
fire live. The LMS Ordo (all three editions) carries no equivalent
dual-print mechanism at all. expected-divergences-missalemeum.sexp's M27
is the same genus but was already correctly adjudicated, not touched.
Both allow-list entries are rewritten, not deleted: the original SHAPE/
CITATION/WHY-NOT-FIXED-HERE reasoning is preserved verbatim as a recorded,
superseded hypothesis, matching this project's own correction convention.
test_lms_ordo.ml's matching predicate is unchanged (the 16-date population
still fires, and always will, because it reflects a standing exclusion,
not a bug); only its citation comment is corrected. test_fiuv_ordo.ml's
F3-specific predicate/count assertion is removed, matching this file's own
prior F2/F4 closure discipline.
lib/ is untouched. dune test: 676/676. make check
(COLITUR_EXHAUSTIVE_SWEEP=1, full 1583-9999 domain): 678/678.
|
| |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
| |
Phase 2 of celebrant-rubrics-phase1: colitur rubrics gains a fifth
column, whether the Gloria is said. Follows the Creed's own seam
exactly -- Rite.t.gloria, Liturgical_day.t.gloria, wired through
calendar.ml the same way.
RG 431(a)/432(a) defer the Gloria to the Breviary's own Te Deum rule
(nn. 237-238), so te_deum is implemented as its own named predicate,
cited clause by clause, not collapsed into a colour heuristic. 431(c)
(Holy Thursday, the Easter Vigil Mass) and 432(b)/(d) (violet; a
Requiem) are independent overrides checked ahead of the Te Deum-derived
answer. Every clause this engine has no dimension to model
(votive Mass classes, the wider n.302 "Missa festiva" categories) is
stated as N/A with its own reasoning, not silently dropped.
Validated against the FIUV universal Ordo (Gloria and Te Deum) and all
three LMS editions (Gloria). A first pass over-trusted a clean-looking
15-for-15 FIUV contradiction of 237(b)'s own Septuagesima exception and
replaced it with a blanket "every Sunday" rule; the evidence was itself
corrupted -- the FIUV extractor recognised only one of the source's two
Te Deum negations ("non dicitur", not "sine"), so every "sine Te Deum"
Sunday read wrongly true. Fixed in tools/extract_fiuv_ordo.ml, fixture
re-extracted, and the literal 237(b) reading restored once the
corrected data confirmed it. A second bug surfaced alongside it (Palm/
Passion Sunday wrongly reading true via Temporal_ef.named's own table
membership, then Christ the King wrongly reading false from an
over-broad fix) is closed with an explicit two-slug exclusion.
Domain-wide 1583-9999: every violet or Rose day is gloria=false except
the Easter Vigil (RG 431(c) lex specialis), every Requiem is
gloria=false, both measured exhaustively, zero exceptions. Mutation-
proved: disabling 431(c) reddens 8 tests including all four oracle
comparisons; disabling 238(c)'s feria-I-classis exclusion reddens
exactly the dedicated Ash Wednesday unit test, a genuine blind spot in
both oracle layers, reported rather than hidden.
Two open, cited findings, neither fixed here (out of this task's
"follow creed's exact seam" scope): a privileged Lenten/Passiontide
feria carrying one commemoration reads Gloria=true in the LMS Ordo but
Te-Deum=true/Gloria=false in FIUV -- the two oracles disagree with each
other, not merely with colitur (data/ef/expected-divergences-lms.sexp
L5, expected-divergences-fiuv.sexp F3); and a pre-existing, uncited
Colour.Violet bug on Rogation Monday/Tuesday in Temporal_ef.temporal,
surfaced by this comparison but root-caused as a separate defect (L6).
day/readings verified byte-identical against a build from the branch
tip before this task (v0.10.1's own tag predates an already-landed
bissextile fix that legitimately changed both, so it is not the right
baseline).
671 tests green (dune test); 678 with the exhaustive sweep
(COLITUR_EXHAUSTIVE_SWEEP=1 dune test --force, ~104s).
|
|
|
Wires in the FIUV (Foederatio Internationalis Una Voce) Ordo for
2025-2026 as validation layer seven -- the first UNIVERSAL (not
diocesan) source in this project, and the first compiled by someone
other than the LMS editions' own Peter Day-Milne (Joseph Shaw, FIUV
President).
tools/extract_fiuv_ordo.ml hand-parses pdftotext's -layout dump of the
Latin-language ordo (no Str/regex, frozen deps). Three real parsing
traps were found and fixed by tracing actual false results against the
raw source, not assumed in advance:
- "Gloria" is also the first word of "Gloria Patri" (the psalm
doxology), which can appear INSIDE the very Mass clause being scanned
(Good Friday: "...omittuntur ps. Iudica me et Gloria Patri), Gloria,
sine Credo..."). Guarded by rejecting any "Gloria" hit whose next
token is "Patri".
- Christmas Day's own rubric uses the PLURAL "Missae"/"Missae" ("tres
Missae celebrantur..."), never the singular "Missa" every other real
day anchors on -- silently produced gloria=None/credo=None on the one
most doctrinally unambiguous day in the calendar until traced and
fixed, guarded in turn against "Missae defunctorum" (an unrelated
Requiem-prohibition notice appearing at the end of many day-blocks).
- The Vespers boundary (bounding the primary Mass option before a
second "Vel Missa" alternative or before Vespers information) missed
the ligature spelling "VESPERÆ", the dominant form in this source,
letting a whole day's trailing prose leak into the captured [praef]
field on the task brief's own worked example day (19 September).
A distinct second stop-marker bug: the malformed trailing entry this
source shares structurally with the LMS PDFs (a stray, mislabelled
duplicate of 1 January) was initially over-matched by a generic
"first token is 4 digits" heuristic, which false-positived on an
indulgence-decree date citation wrapped mid-sentence in October
("...20 augusti / 1885, 26 augusti 1886..."), truncating the extraction
to 308 of 400 real days. Fixed by anchoring on the tail entry's own
distinctive "1st Jan" opening instead.
Five opposite-prediction Creed probes are re-verified by the tool
itself against its own extracted rows (a failed probe is a hard exit,
not a printed claim) before the fixture is written.
test/test_fiuv_ordo.ml compares the Creed against colitur across all
399 comparable days (Holy Saturday excluded, no Mass that day) --
CLEAN, zero unexplained divergences, a genuine second confirmation of
{!Rite_ef.Rubrics_ef.creed} independent of the LMS lineage. [praef],
[te_deum] and [class_] (including the FIUV ordo's own "III cl." vs
"III cl. (Priv.)" Cum Sanctissima convention, stated on its title
page) are captured into the fixture but deliberately not compared --
colitur has no Gloria/preface predicate yet, and its default
configuration models no Cum Sanctissima overlay to compare the class
convention against.
All 634 tests green (dune test), 635 with the exhaustive sweep and
make check. No lib/ file touched.
Claude-Session: https://claude.ai/code/session_017ZBxCCRM2ojnBupp3SBxV9
|
