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|
(* Bootstraps data/ef/lectionary.sexp from lectio's tridentine-lectionary.ini.
Lives in tools/ and not the kernel for the same reason
bootstrap_sanctoral.ml does: reading someone else's INI needs a reader,
which does not belong in a pure kernel.
Only `first` and `gospel` are mapped -- the plan's Global Constraints fix
the scope at Epistle + Gospel, and lectio's data carries nothing else.
Links `rite_ef` (fix round 1, coordinator review, Critical 2): the
generator used to have no way to check its own [colitur_keys] table
against reality, which is exactly how a translation this table forgot
(Lent's own Ember days) shipped silently -- both engines independently
fall through to the same wrong ferial answer there, so even the
differential could not see it (the "Holy Thursday was violet in both"
shape this project's own CLAUDE.md already names). [assert_reachable]
below sweeps {!Rite_ef.Temporal_ef.temporal} directly -- no sanctoral
layer, no lectionary of its own, no circularity with the file this tool
is generating -- exactly the same "code, not data" seam
tools/bootstrap_sanctoral.ml already links this library for. *)
open Colitur_kernel
let default_source = "../lectio/internal/caldata/tridentine-lectionary.ini"
let default_dest = "data/ef/lectionary.sexp"
let die fmt =
Printf.ksprintf
(fun s -> prerr_endline ("bootstrap_lectionary: " ^ s); exit 1)
fmt
type section = { name : string; fields : (string * string) list }
let parse_ini path =
let ic = try open_in path with Sys_error e -> die "%s" e in
let sections = ref [] and cur = ref None in
let flush () =
match !cur with
| Some (n, fs) -> sections := { name = n; fields = List.rev fs } :: !sections
| None -> ()
in
(try
while true do
let line = String.trim (input_line ic) in
if line = "" || line.[0] = ';' || line.[0] = '#' then ()
else if line.[0] = '[' then begin
flush ();
cur := Some (String.sub line 1 (String.length line - 2), [])
end
else
match String.index_opt line '=' with
| None -> die "%s: cannot parse line %S" path line
| Some i ->
let k = String.trim (String.sub line 0 i) in
let v =
String.trim (String.sub line (i + 1) (String.length line - i - 1))
in
cur :=
(match !cur with
| Some (n, fs) -> Some (n, (k, v) :: fs)
| None -> die "%s: field %S before any section" path k)
done
with End_of_file -> ());
flush ();
close_in ic;
List.rev !sections
(* Task 8 (branch ef-lectionary, differential fix round): lectio's own ini
section names are NOT always the slug {!Rite_ef.Temporal_ef} computes
for the IDENTICAL office. Confirmed the hard way: the first version of
this generator carried section names through {!Slug.of_string}
verbatim, so the data these renamed families need was sitting in this
very file all along -- under lectio's spelling -- while
[Lectionary_ef.readings]' step 2 looked it up under colitur's own,
found nothing, and silently fell through to step 3's ferial-resumption
answer instead. Invisible until test/test_differential.ml first
compared citation CONTENT (this task): a day's SLUG/rank/colour already
matched, so nothing before this task ever noticed the READING was
wrong. [colitur_keys] is the closed translation table -- the SAME
families test/test_differential.ml's own Layer A ([norm_slug]) already
established as pure vocabulary, carrying no liturgical substance, not
re-derived here. Kept in the generator, not in [Lectionary_ef.readings]
itself, because a bootstrap step exists exactly to translate an
external vocabulary into colitur's own ONCE, at data-generation time --
baking an alias table into the rite's own runtime lookup would just
move the vocabulary problem, not solve it.
A translation can widen ONE ini section into several colitur keys; it
never narrows or drops one, and every key not named here passes through
unchanged (e.g. "ef-easter-8-{monday,tuesday,thursday}", the three
non-Ember Pentecost-octave ferias colitur does NOT rename). *)
let weekdays = [ "monday"; "tuesday"; "wednesday"; "thursday"; "friday"; "saturday" ]
let colitur_keys name =
if String.equal name "ef-christmas-sunday-0" then
(* Task 9 (branch ef-lectionary, layer-4 oracle): CORRECTED -- this
branch used to ALSO widen into "ef-holy-name-sunday" (see git
history for the removed paragraph's own reasoning), on the claim
that RG 17(a)'s Holy Name Sunday shares the IDENTICAL Mass with the
historical "Sunday within the Octave of the Nativity" this ini
section actually carries (Gal. 4,1-7 / Luc. 2,33-40). WRONG,
DISPROVED by an INDEPENDENT primary source once this task built a
real oracle comparison against it: missalemeum's own extraction for
2026-01-04/2027-01-03 (both real Holy Name Sundays) shows Acts
4:8-12 / Luke 2:21 instead, and docs/research/scan1.txt AND scan2.txt
both confirm it, twice over, word for word ("SANCTISSIMI NOMINIS
IESU, II classis... Lectio Actuum Apostolorum. Act. 4, 8-12...
Sequentia sancti Evangelii secundum Lucam. Luc. 2, 21",
scan1.txt:6579-6608, scan2.txt:7225-7297) -- a DIFFERENT, DISTINCT
Mass from the Sunday-within-the-Octave's own (still correctly
carried by THIS key, "ef-christmas-sunday-0", unaffected by this
correction). The widen is removed; Holy Name Sunday's own citation
is now hand-authored directly, [holy_name_entries] below, sourced
from the Missal rather than mis-derived from an unrelated ini
section by analogy. *)
[ "ef-christmas-sunday-0" ]
else if String.equal name "ef-easter-8-wednesday" then [ "ef-pentecost-ember-wed" ]
else if String.equal name "ef-easter-8-friday" then [ "ef-pentecost-ember-fri" ]
else if String.equal name "ef-easter-8-saturday" then [ "ef-pentecost-ember-sat" ]
else if String.equal name "ef-lent-1-wednesday" then
(* Critical 2, fix round 1 (coordinator review): the Lenten Ember days
(RG 91 entry 18, "Quatuor Tempora... post primam dominicam
Quadragesimae") fall on the Wednesday/Friday/Saturday of Lent's own
first week -- the SAME three civil days colitur names
"ef-lent-ember-{wed,fri,sat}" (Rite_ef.Temporal_ef's own [ember],
checked ahead of the generic week-numbering fallback, so colitur
NEVER emits "ef-lent-1-wednesday/friday/saturday" as its own slug
for ANY civil day -- confirmed by sweeping [Temporal_ef.temporal]
directly, not assumed; [assert_reachable] below would now catch it
if that stopped being true). A RENAME, not a widen, unlike
"ef-christmas-sunday-0" above: colitur has no second, legitimate use
for the un-renamed key the way it does there. temporal_ef.ml's own
comment on [ember] previously claimed "lectio has no Ember slug for
[Lent]" -- true only in the sense that lectio's OWN naming is the
generic "ef-lent-1-<weekday>" family, not that the DATA is missing;
it is right there in the ini, just unreachable under colitur's own
spelling until this rename. That comment is corrected alongside
this fix. *)
[ "ef-lent-ember-wed" ]
else if String.equal name "ef-lent-1-friday" then [ "ef-lent-ember-fri" ]
else if String.equal name "ef-lent-1-saturday" then [ "ef-lent-ember-sat" ]
else if String.equal name "ef-passiontide-0-tuesday" then
(* Important, fix round 2 (coordinator review): the general
Passiontide rename below carries every OTHER weekday's citation
straight through from lectio's own ini, correct for Passion week
(Critical 1's own fix, this comment's own sibling branch). Tuesday
is the ONE exception, already flagged, not yet acted on, by
[holy_week_entries]'s own footnote in the previous fix round: the
ini's "ef-passiontide-0-tuesday" section is not Passion week's own
Mass at all -- it is HOLY Tuesday's (Jer 11:18-20 / the Passion
according to Mark), confirmed independently against BOTH scans at
the time. Passion week's own real Tuesday Mass ("Feria tertia, III
classis, Statio ad S. Cyriacum", scan1.txt:11085-11121, corroborated
scan2.txt:12063-12104) is Dan 14:27, 28-42 / John 7:1-13 -- a
DIFFERENT Epistle and a DIFFERENT Gospel from what the ini section
carries. Excluded here (empty translation, not a rename) so the
wrong ini value is never used; the correct one is hand-authored
below, [passion_tuesday_entry]. lectio itself never surfaces this,
since its own computed reading is drawn from the SAME (Holy
Tuesday's) data on the day it labels "Passion Tuesday" too --
data/ef/expected-divergences.sexp's own new entry records the
resulting divergence. *)
[]
else if String.equal name "ef-advent-ember-sat" then
(* Important, fix round 3 (coordinator review): lectio's own ini value
for this key is St THOMAS THE APOSTLE's Mass (Eph 2:19-22 / John
20:24-29, "doubting Thomas" -- 21 December, which the Advent Ember
Saturday's own civil date is NOT), not the real "Sabbato Quatuor
Temporum Adventus". Same shape as the Passion-Tuesday exclusion
above and C26's own entry: a wrong value inherited verbatim from
lectio's ini, invisible to the differential because lectio's own
computed reading is drawn from the identical wrong source. Excluded
here; the correct citation is hand-authored below,
[ember_saturday_corrections]. *)
[]
else if String.equal name "ef-september-ember-sat" then
(* Important, fix round 3 (coordinator review): lectio's own ini value
for this key is ST MATTHEW's Mass (Ezek 1:10-14 / Matt 9:9-13, the
calling of Matthew -- 21 September, which the September Ember
Saturday's own civil date is NOT), the identical shape as
"ef-advent-ember-sat" immediately above. Excluded here; the correct
citation is hand-authored below, [ember_saturday_corrections]. *)
[]
else (
match List.find_opt (fun wd -> String.equal name ("ef-passiontide-0-" ^ wd)) weekdays with
| Some wd ->
(* Critical 1, fix round 1 (coordinator review): the original
version of this table widened "ef-passiontide-0-<weekday>" into
BOTH "ef-passiontide-1-<weekday>" (Passion week) AND
"ef-passiontide-2-<weekday>" (HOLY WEEK, including the entire
Sacred Triduum) on the strength of lectio's own citation being
byte-identical between the two weeks. That only proves lectio
CONFLATES the two weeks -- it has no Holy Week propers of its
own -- not that the Missal does: Holy Monday's real Mass
(docs/research/scan1.txt, "Feria II Hebdomadae sanctae, I
classis") is Isa 50:5-10 / John 12:1-9, nothing like
Passion-week Monday's Jonas 3:1-10 / John 7:32-39 that the widen
was putting there, and Holy Thursday's is 1 Cor 11:20-32 / John
13:1-15 -- the Mass of the Lord's Supper reading Passion
Sunday's own ferial Mass was the actual defect, not merely a
citation nicety. Narrowed to Passion week ONLY; Holy Week's own
citations (all six weekdays, fix round 2) are hand-authored
below, [holy_week_entries]. *)
[ "ef-passiontide-1-" ^ wd ]
| None -> [ name ])
let convert sec =
let cite part key =
match List.assoc_opt key sec.fields with
| None | Some "" -> None
| Some reference -> Some { Citation.part; reference }
in
let cs = List.filter_map Fun.id [ cite Citation.First "first"; cite Citation.Gospel "gospel" ] in
if cs = [] then die "%s: no first/gospel field" sec.name;
if List.length cs = 1 then
die "%s: has one reading, not two -- an Epistle without a Gospel (or the \
reverse) is malformed and must be investigated, not silently shipped"
sec.name;
List.map
(fun key ->
match Slug.of_string key with
| Ok slug -> (slug, cs)
| Error e -> die "bad slug %S (translated from %S): %s" key sec.name e)
(colitur_keys sec.name)
(* [ef-nativity-vigil] (RG 91 entry 5, {!Rite_ef.Temporal_ef}'s own [named])
is a TEMPORAL office with no section of its own in THIS ini at all --
lectio computes ITS citations from a different source file entirely,
its SANCTORAL calendar (tridentine-calendar.ini's own
"[vigil-of-christmas]" section: "reading.first = Rom 1:1-6",
"reading.gospel = Matt 1:18-21"). colitur's own sanctoral bootstrap
(Task 3) already carried those identical citations onto
data/ef/sanctoral.sexp's own `vigil-of-christmas` entry -- inert there
because data/ef/adjustments.sexp suppresses it (that overlay's own
comment: the SAME celebration as this temporal office, not a second
one) -- which corroborates this value independently rather than merely
asserting it. Hand-authored here, the same discipline
data/ef/adjustments.sexp's own RG 110 companion and Major Litanies
`Add` directives already use for a genuine upstream-source gap this
generator's own single-ini design cannot reach on its own. *)
let slug_or_die name = match Slug.of_string name with Ok s -> s | Error e -> die "%s" e
(* CITATION FORMAT, fix round 2 (coordinator review, Minor): every
hand-authored reference below uses ENGLISH book abbreviations with a
colon before the verse ("John 12:1-9"), matching the form already
DOMINANT in this file's own ini-derived data (counted directly: "John"
40 occurrences vs "Io." 2; "Luke" 34 vs "Luc." 3; "Titus" 1 vs "Tit." 3
-- the Latin forms were ALL this generator's own earlier, inconsistent
choice, not lectio's), the same "one form per book, matching what's
already dominant" discipline data/ef/commons.sexp's own header already
states for hand-authored citations. An earlier version of every entry
below used Latin book names and Missal-style comma verse separators
("Isai. 50, 5-10"), inconsistent with the rest of the file and, in one
entry, inconsistent with ITSELF (Ier./Mark mixed in the same pair) --
all converted here, content unchanged, only the spelling. *)
let pair ~first ~gospel =
[ { Citation.part = Citation.First; reference = first };
{ Citation.part = Citation.Gospel; reference = gospel } ]
let vigil_entries =
[ (slug_or_die "ef-nativity-vigil", pair ~first:"Rom 1:1-6" ~gospel:"Matt 1:18-21") ]
(* Critical 1, fix round 1 (coordinator review): Holy Week's own Mass
propers, hand-authored the same discipline [vigil_entries] above
already uses for a genuine upstream-source gap -- lectio's own ini has
no Holy Week data at all (see [colitur_keys]'s own Passiontide comment
for the full account of what it has instead). Every citation below is
Missal-verified TWICE, independently (docs/research/scan1.txt AND
scan2.txt, the two different printings/scans Task 6 also cross-checked
between):
- [ef-passiontide-2-monday] (Holy Monday, "Feria II Hebdomadae sanctae,
I classis"): Isa 50:5-10 / John 12:1-9 -- scan1.txt "Lectio Isaiae
Prophetae... Isai. 50, 5-10" + "Sequentia... secundum Ioannem. Io. 12,
1-9"; scan2.txt corroborates both citations word for word.
- [ef-passiontide-2-tuesday] (Holy Tuesday, "Feria III Hebdomadae
sanctae, I classis"): Jer 11:18-20 / the Passion according to Mark,
14:32-72; 15:1-46 -- scan1.txt "Lectio Ieremiae Prophetae... Ier. 11,
18-20" + "Evangelium Passionis et Mortis Domini secundum Marcum.
14,32-72; 15,1-46"; scan2.txt corroborates both.
- [ef-passiontide-2-thursday] (Holy Thursday, "Feria V in Cena Domini"):
1 Cor 11:20-32 / John 13:1-15 -- scan1.txt "Lectio Epistolae beati
Pauli Apostoli ad Corinthios... 1 Cor. 11, 20-32" + "Sequentia...
secundum Ioannem... Io. 13,1-15"; scan2.txt corroborates both.
- [ef-passiontide-2-saturday] (Holy Saturday, Missa Vigiliae Paschalis'
own Epistle+Gospel -- the actual Mass, distinct from the earlier
prophecies, explicitly labelled "Lectio EPISTOLAE"): Col 3:1-4 /
Matt 28:1-7 -- scan1.txt "Lectio Epistolae beati Pauli Apostoli ad
Colossenses... Col. 3,1-4" + "Sequentia... secundum Matthaeum. Mt.
28,1-7"; scan2.txt corroborates both.
Fix round 2 (coordinator review, Critical): the remaining two days,
Holy Wednesday and Good Friday, were left ENTIRELY absent by the first
pass, on the reasoning that neither has a single reading in the
"Epistle" position. That reasoning was correct for the FIRST slot but
the wrong conclusion for the pair as a whole, and it broke something
worse than what it replaced: an absent lectionary key does not mean
"no reading" to {!Rite_ef.Lectionary_ef.readings} -- it means STEP 3
resumes the preceding Sunday, so Good Friday -- which has no Mass at
all -- was emitting Palm Sunday's own Epistle and Passion narrative.
Fixed properly:
- The GOSPEL is unambiguous on both days -- one labelled Passion
narrative each, nothing to choose among -- so it is always authored:
Holy Wednesday, Luke 22:39-71; 23:1-53 (scan1.txt "Evangelium
Passionis et Mortis Domini secundum Lucam. 22, 39-71; 23, 1-53");
Good Friday, John 18:1-40; 19:1-42 (scan1.txt "Evangelium Passionis
et Mortis Domini secundum Ioannem. 18,1-40; 19,1-42"). Both
corroborated scan2.txt.
- The FIRST slot is filled too, by the SAME "last lesson before the
Gospel" convention this file's own Lenten Ember Wednesday entry
(below, in [colitur_keys]'s own ini translation, not hand-authored
here) already applies to an identical two-lesson shape: Exodi
24,12-18 then 3 Reg. 19,3-8 (scan1.txt:8311/8377), and the file ships
the SECOND. Applied here for the same reason -- consistency with
already-shipped precedent, not a fresh editorial choice invented for
this entry: Holy Wednesday's own two Isaiah lessons are Isai. 62,
11;63,1-7 THEN Isai. 53,1-12 (scan1.txt:12379/12415, corroborated
scan2.txt) -- the file ships Isa 53:1-12, the second. Good Friday's
own two lessons are Osee 6,1-6 THEN Ex. 12,1-11 (scan1.txt:
13143/13181, corroborated scan2.txt) -- the file ships Ex 12:1-11,
the second. Neither lesson is labelled "Epistola" on either day
(unlike Holy Saturday's genuinely labelled Epistle above), so this
remains a stated CONVENTION, not a textual fact the Missal asserts
-- but it is the SAME convention already load-bearing elsewhere in
this exact file, not a new one invented to paper over this gap. *)
let holy_week_entries =
[ (slug_or_die "ef-passiontide-2-monday", pair ~first:"Isa 50:5-10" ~gospel:"John 12:1-9");
(slug_or_die "ef-passiontide-2-tuesday",
pair ~first:"Jer 11:18-20" ~gospel:"Mark 14:32-72; 15, 1-46");
(* The Gospel's own punctuation ("15, 1-46", not "15:1-46") is
deliberately kept exactly as lectio's own ini already has it
(`ef-passiontide-0-tuesday`'s own `gospel` field, byte for byte)
rather than normalised to this file's own colon convention: this
value is not merely CORROBORATED by lectio's data, it is the
SAME data (Holy Tuesday's Mass, which the ini's Tuesday section
happens to carry outright) -- reformatting it would turn a
genuine byte-identical match into a false, punctuation-only
divergence the differential would then have to explain away. *)
(slug_or_die "ef-passiontide-2-wednesday",
pair ~first:"Isa 53:1-12" ~gospel:"Luke 22:39-71; 23:1-53");
(slug_or_die "ef-passiontide-2-thursday", pair ~first:"1 Cor 11:20-32" ~gospel:"John 13:1-15");
(slug_or_die "ef-passiontide-2-friday", pair ~first:"Ex 12:1-11" ~gospel:"John 18:1-40; 19:1-42");
(slug_or_die "ef-passiontide-2-saturday", pair ~first:"Col 3:1-4" ~gospel:"Matt 28:1-7")
]
(* Important, fix round 2 (coordinator review): Passion week's own real
Tuesday Mass ("Feria tertia, III classis, Statio ad S. Cyriacum",
scan1.txt:11085-11121, corroborated scan2.txt:12063-12104, word for
word both scans): Dan 14:27, 28-42 / John 7:1-13. [colitur_keys]'s own
"ef-passiontide-0-tuesday" branch above excludes lectio's ini value for
this one weekday (it is Holy Tuesday's Mass, not Passion Tuesday's --
see that branch's own comment for the full account) rather than
translating it, so this is the ONLY source of a citation for
"ef-passiontide-1-tuesday" at all -- not a widen, not a correction of
an existing translated value. *)
let passion_tuesday_entry =
[ (slug_or_die "ef-passiontide-1-tuesday", pair ~first:"Dan 14:27, 28-42" ~gospel:"John 7:1-13") ]
(* Important, fix round 3 (coordinator review): two more Ember Saturdays
shipping a saint's Mass verbatim from lectio's ini -- the exact C26
shape, found by re-review after this generator's own [assert_reachable]
and the Holy Week/Passion-Tuesday fixes had already closed the shapes
that check could and could not catch. Both are multi-lesson Ember
Masses (like Lenten Ember Wednesday and Good Friday/Holy Wednesday
above), but neither needed the "last lesson" CONVENTION: both readings
below are explicitly labelled "Lectio Epistolae" in the Missal, exactly
like Holy Saturday's own Epistle, distinct from the several numbered
prophecies (Isaiah, Daniel's Benedictus, etc.) that precede them --
a textual fact, not an editorial choice.
- [ef-advent-ember-sat] ("Sabbato Quatuor Temporum Adventus, II
classis"): 2 Thess 2:1-8 / Luke 3:1-6 -- scan1.txt "Lectio Epistolae
beati Pauli Apostoli ad Thessalonicenses. 2 Thess. 2, 1-8" +
"Sequentia sancti Evangelii secundum Lucam. Luc. 3, 1-6"; scan2.txt
corroborates both word for word. lectio's own ini value (Eph 2:19-22
/ John 20:24-29) is St THOMAS THE APOSTLE's Mass (21 December,
"doubting Thomas") -- a real office, just not this one.
- [ef-september-ember-sat] ("Sabbato Quatuor Temporum septembris, II
classis"): Heb 9:2-12 / Luke 13:6-17 -- scan1.txt "Lectio Epistolae
beati Pauli Apostoli ad Hebraeos. Hebr. 9, 2-12" + "Sequentia sancti
Evangelii secundum Lucam. Luc. 13, 6-17"; scan2.txt corroborates both
word for word. lectio's own ini value (Ezek 1:10-14 / Matt 9:9-13) is
ST MATTHEW's Mass (21 September, the calling of Matthew) -- again a
real office, just not this one.
Both genuinely observed offices (confirmed against the real resolver,
not assumed): 40 civil days each in the 2005-2050 window. The other
four Ember-day entries (Advent Wed/Fri, September Wed/Fri, and the
Pentecost/Lent sets already fixed above) were checked against the
Missal while investigating this and are correct as they already
stood -- this is not a wider pattern across the whole Ember-day
family, just these two Saturdays. *)
let ember_saturday_corrections =
[ (slug_or_die "ef-advent-ember-sat", pair ~first:"2 Thess 2:1-8" ~gospel:"Luke 3:1-6");
(slug_or_die "ef-september-ember-sat", pair ~first:"Heb 9:2-12" ~gospel:"Luke 13:6-17")
]
(* Important 3(a), fix round 1 (coordinator review): the fixed Nativity-
Octave days (RG 91 entry 17, 29-31 December, colitur's own
[ef-nativity-octave-day-{5,6,7}]) have a DIRECT formulary in the
Missal, not merely a resolvable-by-walk-back gap -- "Diebus infra
octavam Nativitatis Domini, II classis": Titus 3:4-7 / Luke 2:15-20
(docs/research/scan1.txt:6281-6329, scan2.txt:6900-6960, both word for
word), and each specific date's own rubric points straight at it
("Die 29 decembris... Missa Puer natus est nobis, ut supra [28]",
scan1.txt, repeated verbatim at 30 and 31 December). This is the SAME
shape [vigil_entries] above already uses (one direct entry, both
scans), not the Task-6-sized verification this task's own report
scoped Task 8 away from -- confirmed, not merely asserted, since a
single Missal heading answers it completely.
REJECTED, and recorded so it is not re-attempted: the FIRST guess tried
here gave these three slugs [ef-holy-name-sunday]'s own citation
instead (Gal 4:1-7 / Luke 2:33-40, "Dominica infra octavam Nativitatis
Domini" -- a DIFFERENT heading, for the Sunday specifically, not the
weekdays). Measured against the real fixture and reverted: lectio's own
citation for these dates is not uniform across years (2005-12-29 reads
Christmas Day's own Mass, Heb 1:1-12/John 1:1-14, since 25 December
2005 was itself a Sunday that year; 2006-12-29 reads Advent IV's,
1 Cor. 4:1-5/Luke 3:1-6) -- neither matches "Diebus infra octavam"'s
own formulary, because in BOTH those years the civil date landed on an
ordinary WEEKDAY within the octave, not the (different) Sunday the
first guess's citation was actually for. This entry is right for the
weekday case precisely because it is sourced from the weekday's own
heading, not the Sunday's.
IMPORTANT CAVEAT, carried into data/ef/expected-divergences.sexp's own
C6 entry, not fixed here: colitur's OWN [Temporal_ef] assigns
[ef-nativity-octave-day-N] to BOTH an ordinary weekday within 29-31
December AND a Sunday landing there, undifferentiated at the temporal-
slug level. RG 69 ("De dominica infra octavam Nativitatis Domini...
semper fit Officium... nisi dominica incidat in festum I classis") is
unconditional -- the Sunday's own distinct Office (RG 91 places II-class
Sundays above days within the octave) should be observed instead of the
weekday placeholder whenever 29-31 December IS a Sunday. This entry
therefore gives the CORRECT citation for the majority (weekday) case
and the WRONG one on the years the civil date is itself a Sunday -- a
pre-existing [Temporal_ef] defect this generator cannot fix (it has no
day-of-week logic of its own to add), out of this task's own scope, and
the same RG 67/69 gap data/ef/expected-divergences-missalemeum.sexp's
own M11 already tracks from a different differential layer. *)
let nativity_octave_entries =
let cs = pair ~first:"Titus 3:4-7" ~gospel:"Luke 2:15-20" in
List.map (fun n -> (slug_or_die (Printf.sprintf "ef-nativity-octave-day-%d" n), cs)) [ 5; 6; 7 ]
(* Task 9 (branch ef-lectionary, layer-4 oracle): [ef-holy-name-sunday] and
[ef-holy-name] (RG 17(a)'s own 2-January fallback, "secus die 2
ianuarii") HAND-AUTHORED directly from the Missal, replacing the
PREVIOUS mechanism -- deriving [ef-holy-name] from
[ef-holy-name-sunday]'s own (then wrongly-widened) ini-translated
citation, itself borrowed from an unrelated ini section by analogy (see
[colitur_keys]'s own "ef-christmas-sunday-0" branch, CORRECTED note,
for the full account of the error this replaces). Both slugs get the
SAME citation pair -- the calendarium's own table (scan1.txt/scan2.txt,
same headings cited above) gives ONE Mass heading covering both the
Sunday and the 2-January fallback shape, not two -- so this is still
one hand-typed value, not a second independent lookup, the same
discipline the removed [derived_entries] intended, just sourced
correctly this time.
[ef-nativity-octave-day-{5,6,7}] does NOT reuse this value -- a first
attempt tried exactly that and was measured wrong and reverted; see
[nativity_octave_entries] above for the correct, DIFFERENT, directly
Missal-sourced formulary and the full account of why the two headings
differ. *)
let holy_name_citations = pair ~first:"Acts 4:8-12" ~gospel:"Luke 2:21"
let holy_name_entries =
[ (slug_or_die "ef-holy-name-sunday", holy_name_citations); (slug_or_die "ef-holy-name", holy_name_citations) ]
(* Task 9 (branch ef-lectionary, layer-4 oracle): three more colitur-only
slug families, all in the same 2-13 January stretch as
[holy_name_entries] just above and found the same way -- missalemeum's
own oracle disagreeing with colitur's step-3 fallback answer on every
civil day these slugs cover, traced back to an EXPLICIT primary-source
rubric each time, not a guess. All three ranges and their own slug
families are documented, independently, in
{!Rite_ef.Temporal_ef.christmastide_feria_slug}'s own comment (that
function's docstring gives the exact civil-date boundaries this
generator relies on here; not re-derived, read directly from the code
that computes them).
NOT RG 17(a) -- CORRECTED, fix round 1 (coordinator review): RG 17(a)
itself (scan1.txt:396-402, "festum Ssmi Nominis Iesu, celebrandum
dominica quae occurrit a die 2 ad 5 ianuarii... secus die 2 ianuarii")
states only the day-identity PRIVILEGE (which day the feast falls on),
nothing about ferial Masses -- exactly the distinction docs/research/
rules-register.md's own account already draws ("a THIRD, more specific
primary text... the Mass propers' own rubric for this feast",
deliberately NOT folded into RG 17(a) there). All three rubrics below
are Mass-PROPERS rubrics, printed as part of a feast's own Mass
heading, not General Rubrics chapter text -- and the second and third
are a DIFFERENT feast's propers from the first, not a continuation of
it (see each bullet's own attribution).
- [ef-christmas-1-{monday,tuesday,wednesday,thursday,friday}] (2-5
January, EXCLUDING Saturday -- see below): the Missal's own
Mass-propers rubric for the Most Holy Name of Jesus, printed
immediately BEFORE the Sunday-shape Mass heading (not after it),
both scans, word for word: "Diebus ferialibus a 2 ad 5 ianuarii
Missa dicitur ut die 1 ianuarii" (scan1.txt:6522-6526) / "Diebus
ferialibua a 2 ad fi ianuarii Missa dicitur ut die 1 ianuarii"
(scan2.txt:7213-7217 -- OCR-garbled there, "ferialibua"/"fi" for
"ferialibus"/"5"; scan1 is clean and missalemeum's own extraction
corroborates the citation this rubric produces, so the reading is
not in doubt) -- ON FERIAL DAYS from 2 to 5 January, THE SAME MASS
AS 1 JANUARY (the Circumcision) IS SAID.
- [ef-christmas-2-{monday,tuesday,wednesday,thursday,friday}] (7
January through the day before Holy Family Sunday's own civil date,
EXCLUDING Saturday -- see below): a DIFFERENT Mass-propers rubric
block, ~230 scan1 lines after the one immediately above, sitting
within HOLY FAMILY'S OWN feast propers (RG 17(b)'s feast, page
header "Sanctae Familiae Iesu, Mariae, Ioseph", scan1.txt:6751/
scan2.txt:7412), printed immediately BEFORE the "DOMINICA PRIMA post
Epiphaniam / SANCTAE FAMILIAE" Mass heading -- the same structural
position the rubric above occupies relative to Holy Name's own
heading, but a different feast's propers, not a continuation of the
same rubric: "Diebus ferialibus a 7 ad 12 ianuarii ANTE dominicam I
post Epiphaniam occurrentibus, dicitur Missa de festo Epiphaniae"
(scan1.txt:6753-6757; scan2.txt:7413-7415 corroborates, OCR-garbled
-- "occurentibus"/"Epipbaniee" -- reading not in doubt) -- ON FERIAL
DAYS from 7 to 12 January occurring BEFORE the first Sunday after
Epiphany (Holy Family), THE MASS OF THE FEAST OF EPIPHANY IS SAID.
- [ef-time-after-epiphany-1-{monday,tuesday,wednesday,thursday,friday}]
(Holy Family Sunday's own week, EXCLUDING Saturday -- see below,
straddling the Christmastide/Time-after-Epiphany season boundary on
14 January without changing slug -- {!christmastide_feria_slug}'s
own comment: "it is the SAME COMPUTATION the ordinary
Time-after-Epiphany ferial fallback... will give the rest of that
same Sunday-to-Saturday week", so one hand-authored value covers the
whole week regardless of which code path computed the slug for a
given civil day): the SAME Holy Family propers block immediately
above, its own next sentence, a named formula rather than a second
"repeat the Sunday" instruction: "post eandem dominicam vero Missa
de eadem dominica In excelso throno, ut infra... Haec Missa dicenda
est diebus ferialibus huius hebdomadae" (scan1.txt:6758-6851;
scan2.txt:7415-7434 corroborates "In excelso throno... ut infra",
OCR-garbled elsewhere in the same passage, reading not in doubt),
the formula's own heading "MISSA DOMINICAE PRIMAE post Epiphaniam"
immediately below -- Epistle "Lectio Epistolae beati Pauli Apostoli
ad Romanos. Rom. 12, 1-5" (scan1.txt:6875-6877), Gospel the SAME
pericope as Holy Family's own Sunday Mass, Luke 2:42-52 (printed out
in full immediately below the Epistle, scan1.txt:6885-6905) -- a
DIFFERENT Epistle from Holy Family Sunday's own (Col 3:12-17), but
the SAME Gospel, exactly as missalemeum's own fixture rows show
(2026-01-12/2027-01-11/2027-01-12: Gospel already agreed before this
fix, only the Epistle diverged).
- 13 January's OWN separate case, checked and found to need NO entry
here: when Holy Family does not fall there, 13 January carries a
II-class sanctoral commemoration of its own ("Commemoration of the
Baptism of the Lord", data/ef/sanctoral.sexp's own
[commemoration-of-the-baptism-of-the-lord], already carrying its own
citations, Isa 60:1-6 / John 1:29-34, matching missalemeum exactly)
-- {!Rite_ef.Lectionary_ef.readings}'s own step 1 (the OBSERVED
celebration's own proper) resolves it before step 2 (this
generator's own data) is ever consulted, verified directly against
the real resolver (tools/dump_dates.ml, a scratch diagnostic, not
committed): 2026-01-13/2027-01-13 both already show the correct
citation with none of the entries below in play.
SATURDAY IS EXCLUDED FROM ALL THREE FAMILIES, deliberately, not an
oversight, and NOT (as an earlier draft of this comment argued for the
latter two) safe to include: RG 78 ("In sabbatis, in quibus occurrit
Officium de feria IV classis, fit de sancta Maria in sabbato", already
built, Rite_ef.Temporal_ef's own [bvm_saturday_names]) makes ANY
otherwise-unoccupied IV-class Saturday the Saturday Office of the BVM
instead of a plain feria -- UNCONDITIONALLY, not merely when nothing
else happens to compete that day (Precedence_ef's own [band] gives it
this ranking whenever the day's own office would otherwise be a plain
Class4 feria, checked in {!Rite_ef.Temporal_ef}'s own [bvm_saturday_names]
comment and confirmed against the real resolver here, not assumed).
This window's own SIX otherwise-unoccupied Saturdays inside these
three families (2026-01-03, 2026-01-10, 2027-01-02, 2027-01-09;
2026-01-17 and 2027-01-16 are won outright by a saint instead, Anthony
and Marcellus I respectively, whose own citations are unaffected
either way) genuinely ARE the BVM Office, missalemeum's own title
confirming it on every one that reaches the office at all ("II Mass of
the B. V. M. -- Vultum Tuum", never "Feria") -- so none of the three
"repeat X" rubrics above ever actually apply on a Saturday. (CORRECTED,
fix round 1, coordinator review: this comment previously counted only
five, omitting 2027-01-02 -- `ef-christmas-2-saturday`, the same shape
as 2026-01-10 -- from its own list; no consequence for the code, which
already excludes every [-saturday] slug in all three families
unconditionally, not by enumerating dates.) The three [-saturday] slugs are
DELIBERATELY left unentered, all three: the BVM Saturday Office's own
citation is a genuine, ALREADY-DOCUMENTED open item (register, Task 6's
own residual concern 4, "the BVM Saturday Office still emits its
feria's Mass") this task does not build, out of scope here the same
way it was there. (CORRECTED from this comment's own first draft,
which excluded only [ef-christmas-1-saturday] and reasoned -- without
checking -- that the other two families' own Saturdays were safe to
include: measured directly against the real resolver and missalemeum's
own fixture, they were not; the same RG 78 mechanism governs all
three windows identically.) *)
let non_saturday_weekdays = [ "monday"; "tuesday"; "wednesday"; "thursday"; "friday" ]
let epiphanytide_weekday_citations =
[ (`Christmas1, non_saturday_weekdays, pair ~first:"Titus 2:11-15" ~gospel:"Luke 2:21");
(`Christmas2, non_saturday_weekdays, pair ~first:"Isa 60:1-6" ~gospel:"Matt 2:1-12");
(`TimeAfterEpiphany1, non_saturday_weekdays, pair ~first:"Rom 12:1-5" ~gospel:"Luke 2:42-52")
]
let epiphanytide_opening_entries =
List.concat_map
(fun (family, wds, cs) ->
let prefix =
match family with
| `Christmas1 -> "ef-christmas-1-"
| `Christmas2 -> "ef-christmas-2-"
| `TimeAfterEpiphany1 -> "ef-time-after-epiphany-1-"
in
List.map (fun wd -> (slug_or_die (prefix ^ wd), cs)) wds)
epiphanytide_weekday_citations
(* Task 9 (branch ef-lectionary, layer-4 oracle): two major, permanently-
named I-class movable feasts of the Lord that had NO lectionary entry
at all until now -- not a renamed/mis-widened value like
[holy_name_entries] above, a genuine ABSENCE. Both slugs are real,
directly-computed [Temporal_ef] offices (temporal_ef.ml's own [named]
function, "ef-corpus-christi"/"ef-sacred-heart"), so every occurrence
fell through to step 3's ferial resumption (Trinity Sunday's own
citation, repeated) instead of the feast's own Mass -- invisible before
this task made citation CONTENT comparable at all, the identical shape
Task 8's own [colitur_keys] fixes already found for renamed slug
families, here for a slug that was never translated from anywhere
because lectio's own EF ini has no equivalent section for either feast.
Both citations verified against BOTH scans, word for word:
- [ef-corpus-christi] ("IN FESTO SSMI CORPORIS CHRISTI, I classis"):
1 Cor 11:23-29 / John 6:56-59 -- scan1.txt:21867-21917 ("Lectio
Epistolae beati Pauli Apostoli ad Corinthios. 1 Cor. 11, 23-29" /
"...secundum Ioannem. Io. 6, 56-59"), scan2.txt:24084-24172
corroborates both citations.
- [ef-sacred-heart] ("IN FESTO SACRATISSIMI CORDIS IESU, I classis"):
Eph 3:8-12, 14-19 / John 19:31-37 -- scan1.txt:22030-22095 ("...ad
Ephesios. Ephes. 3, 8-12 et 14-19" / "...secundum Ioannem. Io. 19,
31-37"), scan2.txt:24284-24336 corroborates the heading and both
citations (the Epistle's own "et 14-19" clause is OCR-truncated to
"3, 8-19" on this second scan alone, its printed body text otherwise
matching word for word; scan1's own clean transcription is
unambiguous, so this is a scan-quality gap, not a genuine
disagreement between the two printings). Both citations independently
corroborated by missalemeum's own extraction too (test/fixtures/
missalemeum-ef-2026-2027.txt, 2026-06-04 and 2026-06-12/2027-06-04). *)
let movable_feast_entries =
[ (slug_or_die "ef-corpus-christi", pair ~first:"1 Cor 11:23-29" ~gospel:"John 6:56-59");
(slug_or_die "ef-sacred-heart", pair ~first:"Eph 3:8-12, 14-19" ~gospel:"John 19:31-37")
]
let sha256 path =
let ic = Unix.open_process_in (Printf.sprintf "sha256sum %s" (Filename.quote path)) in
let line = try input_line ic with End_of_file -> die "sha256sum failed" in
ignore (Unix.close_process_in ic);
List.hd (String.split_on_char ' ' line)
(* Critical 2, fix round 1 (coordinator review): "fix the class, not just
the instance". [colitur_keys] is a hand-maintained table with no
reality check of its own -- exactly how the Lent Ember mismatch
survived the first pass (both engines independently fall through to
the same wrong answer there, so even the differential could not see
it). This sweeps {!Rite_ef.Temporal_ef.temporal} directly over a real
civil-year range -- no sanctoral layer, no lectionary, no circularity
with the file this tool generates -- and collects every DISTINCT office
slug it ever actually produces. [assert_reachable] then requires every
key this generator is about to EMIT to be a member of that set (an
emitted key that is not a real Temporal_ef slug is dead data,
unreachable by any caller), dying loudly and naming every offender if
not.
CORRECTED, fix round 2 (coordinator review): the paragraph above used
to claim this check "is exactly the shape both Critical findings had".
Wrong for one of the two, and worth being precise about the limit: this
assertion catches an emitted KEY that names no real office (Critical 2,
the Lent Ember dead keys) -- it cannot catch, and did not catch, a real,
live key carrying the WRONG VALUE (Critical 1, fix round 1's own Holy
Week widening: "ef-passiontide-2-monday" etc were all perfectly
reachable slugs, just paired with Passion week's citations instead of
Holy Week's own). A reachability sweep is a name check, not a content
check; nothing in this generator verifies citation VALUES against the
Missal except the human cross-referencing docs/research/scan1.txt and
scan2.txt line by line, which is why every hand-authored entry in this
file states its own two-scan citation.
Separately, informational only, [assert_reachable] also prints every
real Temporal_ef slug that has NO entry in the final table -- not an
error (most such gaps are the correctly-unproper ferias step 3 already
resolves, task-5-report.md's own "297 of 304" measurement), but a
standing audit log a human reader can check against that same report
rather than trusting silence.
1583 is deliberately NOT the sweep's start: the full 1583-9999 domain is
the KERNEL's own contract, not this rite-specific bootstrap tool's --
sweeping the differential's own window (2005-2050), widened by one year
on each side for step-3 preceding/following-Sunday edge cases, is
enough to enumerate every DISTINCT slug FAMILY (season/week/weekday
combinations recur every year; only which YEAR exhibits a given
alignment changes, e.g. how many Sundays fall in Time after
Epiphany) -- confirmed against task-5-report.md's own domain-wide
"412 distinct temporal slugs" figure: this sweep alone already finds
all 412. *)
let reachable_temporal_slugs () =
let tbl = Hashtbl.create 512 in
let mk y m d = match Date.make ~year:y ~month:m ~day:d with Ok t -> t | Error e -> die "%s" e in
for y = 2004 to 2051 do
let d = ref (mk y 1 1) in
let stop = mk y 12 31 in
while Date.compare !d stop <= 0 do
let t = Rite_ef.Temporal_ef.temporal !d in
Hashtbl.replace tbl (Slug.to_string t.Temporal.office.Celebration.slug) true;
d := Date.add_days !d 1
done
done;
tbl
let assert_reachable entries =
let reachable = reachable_temporal_slugs () in
let dead =
List.filter (fun (s, _) -> not (Hashtbl.mem reachable (Slug.to_string s))) entries
in
(match dead with
| [] -> ()
| _ ->
List.iter
(fun (s, _) ->
Printf.eprintf
"bootstrap_lectionary: DEAD KEY -- %S is not a real Temporal_ef slug over any civil \
day 2004-2051, so nothing can ever look it up\n"
(Slug.to_string s))
dead;
die "%d emitted key(s) are unreachable (see above) -- fix colitur_keys/vigil_entries/\
holy_week_entries/nativity_octave_entries/derived_entries, never delete this check"
(List.length dead));
let emitted = Hashtbl.create 512 in
List.iter (fun (s, _) -> Hashtbl.replace emitted (Slug.to_string s) true) entries;
let uncovered =
Hashtbl.fold (fun s _ acc -> if Hashtbl.mem emitted s then acc else s :: acc) reachable []
|> List.sort compare
in
Printf.eprintf
"bootstrap_lectionary: %d of %d real Temporal_ef slugs (2004-2051) have no lectionary entry \
(informational -- most resolve correctly via step 3's ferial resumption; see \
task-5-report.md):\n"
(List.length uncovered) (Hashtbl.length reachable);
List.iter (fun s -> Printf.eprintf " %s\n" s) uncovered
let () =
let src = if Array.length Sys.argv > 1 then Sys.argv.(1) else default_source in
let dst = if Array.length Sys.argv > 2 then Sys.argv.(2) else default_dest in
let secs = parse_ini src in
let translated = List.concat_map convert secs in
let entries =
translated @ vigil_entries @ holy_week_entries @ passion_tuesday_entry
@ ember_saturday_corrections @ nativity_octave_entries @ holy_name_entries
@ epiphanytide_opening_entries @ movable_feast_entries
in
assert_reachable entries;
let lect =
match Lectionary.of_entries entries with
| Ok l -> l
| Error e -> die "%s" e
in
let oc = open_out dst in
Printf.fprintf oc
"; data/ef/lectionary.sexp -- EF (1962) temporal lectionary (Epistle +\n\
; Gospel citations, never scripture text), bootstrapped from lectio.\n\
; Generator: tools/bootstrap_lectionary.ml -- do not hand-edit; re-run the\n\
; generator against a newer lectio and commit the diff instead. Every\n\
; emitted key is asserted, at generation time, to be a slug\n\
; Rite_ef.Temporal_ef actually computes (see this generator's own\n\
; [assert_reachable]) -- a dead key cannot ship silently again (a\n\
; wrongly-VALUED live key still can; [assert_reachable]'s own comment\n\
; says why this check cannot be widened to catch that).\n\
;\n\
; Source: %s\n\
; SHA-256: %s\n\
; %d entries (%d ini sections translated/widened into colitur's own\n\
; Temporal_ef vocabulary via [colitur_keys]; %d hand-authored from a\n\
; second source file [vigil_entries]; %d hand-authored directly from\n\
; the Missal [holy_week_entries]; %d hand-authored directly from the\n\
; Missal, one entry [passion_tuesday_entry]; %d hand-authored directly\n\
; from the Missal, two entries [ember_saturday_corrections]; %d\n\
; hand-authored directly from the Missal [nativity_octave_entries];\n\
; %d hand-authored directly from the Missal, two entries\n\
; [holy_name_entries]; %d hand-authored directly from the Missal\n\
; [epiphanytide_opening_entries]; %d hand-authored directly from the\n\
; Missal, two entries [movable_feast_entries] -- see this generator's\n\
; own comments on all nine). Regenerate with:\n\
; eval $(opam env) && dune exec tools/bootstrap_lectionary.exe -- %s %s\n"
src (sha256 src) (List.length entries) (List.length secs) (List.length vigil_entries)
(List.length holy_week_entries) (List.length passion_tuesday_entry)
(List.length ember_saturday_corrections) (List.length nativity_octave_entries)
(List.length holy_name_entries) (List.length epiphanytide_opening_entries)
(List.length movable_feast_entries)
src dst;
Sexplib.Sexp.output_hum oc (Lectionary.sexp_of_t lect);
output_char oc '\n';
close_out oc;
Printf.printf "bootstrap_lectionary: %d entries -> %s\n" (List.length entries) dst
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