| Commit message (Collapse) | Author | Age | Files | Lines |
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Ascension has no octave under the 1960 rubrics -- confirmed structurally:
the Proprium de Tempore's own table of contents runs straight from "In
Ascensione Domini" to "Dominica post Ascensionem" with no per-feria
headings in between. Step 3 of the reading chain therefore fell through
to Preceding_sunday on every unoccupied weekday in that stretch, walking
each one back to the 5th or 6th Sunday after Easter's own citation.
The Missal's own Proprium de Tempore carries an explicit marginal rubric
immediately after the Ascension's Mass propers, before "Dominica post
Ascensionem" begins: "Diebus a feria VI post Ascensionem usque ad feriam
VI ante vigiliam Pentecostes inclusive, dicitur Missa de festo
Ascensionis, cum Gloria et praefatione de Ascensione, sine Credo et
Communicantes proprio" -- every feria without its own proper, from the
Friday after the Ascension through the Friday before the Vigil of
Pentecost, repeats the Ascension's own Mass. RG 490(b) corroborates
independently: it assigns the Ascension preface "tamquam de Tempore"
across that identical window, which only makes sense if the Mass
actually repeated there is the Ascension's, not a numbered Sunday's
(whose own Mass would carry no need for a preface override at all).
Witnessed directly, not only inferred from the rubric: the LMS Ordo
prints "Mass of the Ascension" literally on every affected day across
all three of its fixture windows, in BOTH the tail of Ascension's own
week and the following week -- ruling out the alternative reading (that
the second week instead resumes "Dominica post Ascensionem"'s own Mass,
which a first pass over the FIUV Ordo's own week-labelled titles could
suggest at a glance; its own [praef] field for the same two dates
independently reads "Ascensionis", resolving the apparent conflict).
Implemented as data, not logic, matching this codebase's own established
precedent for the identical RG 299 shape (the week after Trinity Sunday,
data/ef/lectionary.sexp's [trinity_week_entries]): six new hand-authored
entries, [ascension_week_entries] in tools/bootstrap_lectionary.ml,
regenerated against a git-pinned copy of lectio's own source ini (SHA-256
verified unchanged) so the regeneration carries no unrelated drift. The
window's two Saturdays are deliberately excluded -- RG 78's votive Office
of Our Lady on Saturday always wins an otherwise-unoccupied Class4
Saturday first, before step 2 (this fix's own entry point) is ever
reached, so an entry for either slug would be dead data.
Blast radius measured in-process across the full 1583-9999 domain
(throwaway probe, not committed): 16 350 days total across the six
slugs, every one resolved via step 2 (Own_slug), zero anomalies, and the
window's two Saturdays confirmed to contribute zero hits via this cause
across the whole domain, corroborating the RG78-interception reasoning
by direct sweep.
Closed L2 in data/ef/expected-divergences-lms.sexp. New cited entries:
C41 in data/ef/expected-divergences.sexp (95 of 16801 rows, 2005-2050 --
lectio has no equivalent rubric and still walks these ferias back);
M31 in data/ef/expected-divergences-missalemeum.sexp (3 rows in the
2026-2027 window, plus the same shape independently reconfirmed in the
2035 and 2038 live-capture windows) -- missalemeum, Divinum Officium's
lineage, still gives the same wrong answer colitur itself used to give,
which is why these rows used to agree with M18's shape and now escape it
(M18 373 -> 370, the same mechanism M23-M27 established when the
citation axis was first built).
Golden pin: 2031-05-23, the exact date the bug report was filed against.
Mutation-tested: reverting data/ef/lectionary.sexp alone (a git-diff
capture/restore, not a source-code revert, since the fix is data) reddens
19 tests across the differential, both oracle fixtures, all three LMS
Ordo windows, the golden pin, the lectionary unit test and every Render
golden template; restored and reconfirmed green (681 tests; 683 under
COLITUR_EXHAUSTIVE_SWEEP=1, ~175s).
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Temporal_ef.temporal's Rogation Monday/Tuesday branch hardcoded
Colour.Violet with no citation (data/ef/expected-divergences-lms.sexp's
L6, surfaced by the LMS Ordo). RG 119 assigns white to the de-Tempore
Office and Mass from the Paschal Vigil Mass to the Pentecost Vigil Mass
exclusive; Easter+36/+37 sit inside that window. RG 128's own exhaustive
four-case violet list never names Rogation days, and its vigil clause
(d) is doubly inapplicable: these are not vigils, and they are inside
Paschaltide, not outside it. RG 88 explains the violet actually seen in
print sources: "de Litaniis minoribus nihil fit in Officio, sed tantum
in Missa" -- the violet belongs to the Rogation Mass/procession, a
distinct votive text this engine does not model, not to the day's own
Office. Witnessed directly: LMS Ordo 2023-2024, 2024-05-06, "FERIA IV Cl
W" with "Gl", the Office and Mass printed separately from the optional
violet votive Mass of the Rogations.
Cascade verified, not assumed: RG 432(b) omits the Gloria on every
violet Mass, so the wrong colour was also silencing the Gloria on these
two weekdays even though RG 237(e) (Breviary, ordinary Paschaltide
ferias say Te Deum) already made it true underneath. White removes the
432(b) block, and the Gloria now follows Te Deum via 431(a), matching
the Ordo's own "Gl" -- confirmed with dedicated golden pins in both
test_golden.ml (colour) and test_rubrics_ef.ml (the Gloria flip),
2028-05-22/23 (neither day impeded that year).
Closed L6 in data/ef/expected-divergences-lms.sexp. Reopened C8 in
data/ef/expected-divergences.sexp (26 of 16801 rows, 2005-2050): lectio
independently computes these two days violet too, so the two engines
used to agree by sharing the same uncited assumption; colitur's colour
is now correct and lectio's is not, so the comparator disagrees again,
for the opposite reason. While reopening C8, found and corrected a
genuine misattribution in its own prior closure note, which claimed
lectio's violet was "RG 128(d)" -- 128(d) governs vigils outside
Paschaltide and has nothing to do with Rogation days. Checked
docs/research/rules-register.md for the same claim: not present there,
but a related conflation was found and corrected at its O'Connell
section 4(d) note, which had used a Rogation MASS/procession citation to
"confirm" the day's own OFFICE colour.
Blast radius measured in-process across the full 1583-9999 domain
(throwaway probe, not committed): 4722 days total (2368 Rogation
Mondays + 2354 Rogation Tuesdays actually observed outright, i.e. not
impeded by a stronger sanctoral feast that year), all Violet->White,
all with the Gloria flipping false->true alongside, zero anomalies.
Mutation-tested: reverting the branch to Colour.Violet reddens 16 tests
across Rubrics_ef, the lectio differential, the LMS Ordo suite and both
golden pin files; restored and reconfirmed green (680 tests).
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la.ini and en.ini both gain [sigla] (the current Vulgate/Latin punctuation
convention, byte-identical to Render.default_style) and [bible] (a .full
and .abbr row for every id in Book.all -- 45 cited ids plus the 7 tradition
targets, 52 total). Shipping [sigla] changes no output, asserted by the
full test run. Shipping [bible] does change rendered book names, which is
the point.
la.ini's titles are sourced from docs/research/scan1.txt/scan2.txt (the
1962 Missal scans), each row citing the line its incipit pattern was read
from. Six pairs (kings_3/4, corinthians_1/2, thessalonians_1/2,
timothy_1/2, peter_1/2) share one Missal incipit and differ only in the
sourced .abbr, matching what the primary text itself does. Three ids
(proverbs, song_of_songs, ecclesiasticus) and the seven tradition targets
are marked UNSOURCED and fall back to the data's own spelling, per this
project's central rule against inventing a Latin title.
Re-running the task's own sourcing note against the scans, counting every
hit rather than eyeballing a frequency-sorted list, found nine of its
NOT-sourced verdicts were undercounted (a single clean hit, buried under
higher-frequency matches): Galatians, Colossians, both Thessalonians, both
Peter, Malachi, Numbers, Jonas, Osee and Esdras all have a clean incipit
in the scans and are sourced here. The note's other three verdicts stand,
confirmed independently. Ecclesiasticus is not simply unfound: this Missal
reuses Wisdom's own Lectio libri Sapientiae incipit for Ecclesiasticus
readings too (both were anciently classed as one Sapiential group), so
using it for Ecclesiasticus would misidentify the book, not merely
abbreviate it -- recorded in that row's own comment.
en.ini's [bible] is filled in full, not left partial the way [celebration]
is: without it, a Vulgate-numbered id would fall through the [meta]
fallback chain to la.ini's Latin name, not merely a less complete English
one. Traditional Douay-Rheims names for the Vulgate ids (3 Kings, Osee,
Ecclesiasticus, Isaias, Apocalypse), modern names for the seven tradition
targets, since --sigla-tradition modern is the reader asking for modern
numbering.
test_lang_coverage.ml gains test_every_book_named, asserting every
Book.all id has both forms in la.ini -- the check that catches a forgotten
tradition target, since nothing else in the suite ever names them.
Shipping real book names changes 11 golden template renders (Render/golden)
and several test/cli.t examples that used to demonstrate the pre-Task-10
default-spelling fallback; both are updated to the new, correct output,
each line checked against a fresh render before promoting.
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View.citation_ref and readings' part_ref are the only two places a
citation reaches output; every emitter goes through View.
--raw passes Sigla.verbatim rather than a style built over Lang.raw:
an identity name table would still reformat punctuation and renumber.
Loosen reject_sigla_for: --sigla-style/--sigla-book/--sigla-tradition
now actually render on readings/table/render/emit/publish (each
builds its own Sigla.t via the new load_sigla), and stay refused only
on commands that render no citation (day, easter, temporal, ...).
names_of degrades a Lang.bible miss to Book.default_spelling rather
than printing the lookup key itself ("luke.abbr"); pinned in cli.t
against a language file with no [bible] section at all, independent
of la.ini/en.ini's own eventual [bible] section.
Regenerate the 11 golden templates for 2027: every changed line is
one canonical citation replacing a stored variant, verified against
the full readings 2027 diff (raw vs default) cell by cell -- 86
distinct (raw, rendered) pairs account for the entire diff across all
11 files, with zero unexplained residue. Two families: the seven
duplicate book spellings collapsing onto one canonical form (Isa./Isa,
3 Kgs./3 Kings, ...), and citations reconstructed from parsed
structure dropping stray punctuation the parser already treats as
noise (a trailing period or semicolon, a comma chapter/verse
separator, an elided inherited chapter) -- each of the latter already
named and tested in test_citation.ml's parse_suite before this task.
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The booklet's title page and running header read "Ordo 2027 . ef" --
an internal identifier reaching a reader, the same defect class the
sanctoral/temporal slugs were already fixed for.
lang/la.ini and lang/en.ini each gain a [rite] section mapping the
rite id to a reader-facing name, sourced from the Missal's own title
page (docs/research/LT.txt:6 "MISSALE ROMANUM", :15 "EDITIO TYPICA")
plus the 1962 dating this project uses throughout (rules-register.md,
CLAUDE.md) -- both cited in the ini comments, marked PATTERN since the
phrase combines two title-page elements rather than quoting one
verbatim heading.
Lang.t gains a rite table/lookup (same total, miss-echoes-the-key
contract as every other lookup here); View.of_days exposes rite_name
alongside the existing rite field, which stays the stable key exactly
as slug is kept beside name. Every shipped template that printed
{{rite}} now prints {{rite_name}} instead.
test_lang_coverage.ml gains a coverage assertion over every rite id
the engine can emit -- one today -- so a second rite module (OF)
landing without a matching [rite] entry fails loudly instead of
printing its own bare id.
Goldens regenerated through the Test_view.view_of path
test_render_golden.ml itself uses (English with a Latin fallback),
not the CLI (whose --lang default is plain Latin and would have
pinned output the tests never produce). test/cli.t's own JSON prefix
assertion updated to match: rite_name is a real new key in that
generic view dump, sitting right after rite.
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Problem 1: grid.tex's \daycell pushed the rank/class line to the exact
bottom edge of its fixed-height parbox with \vfill, the same edge \hline
draws the cell's bottom rule along, so 'I classis'/'IV classis'/'II
classis' printed as if sliced by the rule. Fixed by nesting a second,
shorter parbox (\cellh minus a new \cellpad, 1.5mm) inside the
unchanged \cellh-tall outer one, so the \vfill only ever reaches to
\cellpad above the rule, never touching it. \strut on both trailing
lines belt-and-suspenders the fix for lines with no descenders.
Problem 2: each cell now also carries the day's Epistle and Gospel
references (view fields first/gospel), joined by a centred dot/bullet
rather than repeated Ep./Ev. labels -- the same compact convention
ordo.tex already uses between rank_name and colour_name. A grid cell is
only ~3.5cm wide and Holy Week's own citations run 20-30 characters each,
so class label and sigla get their own \tiny line apiece rather than
being crammed onto one line and shrunk past readability; \cellh leaves
about eleven \tiny lines of room, so two short lines cost little. Both
first and gospel are wrapped in their own conditional section so a day
missing either prints no stray separator (defensive: every day in the
shipped EF lectionary has both, but nothing guarantees that of a future
rite or overlay).
grid.ms gains the same sigla, on their own .br line, using tbl's existing
w() wrap rather than any manual line-splitting -- it was never subject to
problem 1 (tbl auto-sizes row height, no fixed-height clipping risk) and
never carried a class label to begin with, so none was added here.
grid.html gains the sigla as a small, muted block-level span; unlike the
two paper flavours it isn't boxed onto a fixed physical page, so the
browser just grows the cell rather than needing any line-budget
compromise.
Verified with two pdflatex passes and groff -ms -t -Tpdf against all
twelve 2027 months: zero Overfull warnings, 7 columns every row, class
label and sigla both fully clear of every rule. test/golden/grid-2027.*
regenerated through test_render_golden.ml's own render path (View.of_days
+ Template.render_string, the EN-with-LA-fallback lang table), not the
CLI, per this project's own standing trap about the two tables differing.
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The previous version occupied about the top quarter of an A4 page and
left the rest blank, and printed slugs. Cell height is now computed
from the text height (\textheight-18mm over 6 rows -- every month has
5 or 6 Sunday-started weeks) rather than left to the table's natural
size, which is what made it float at the top. Measured: January 2027's
last row of content now reaches y=566pt of a 595pt-tall page, not a
quarter of the way down.
Real names replace the raw slug in every cell (the observed day's own
resolved display name, a plain string per View.of_days), and each
day's rank name is shown too, so a printed page reads as a calendar
rather than machine keys.
Weekday headings come from the view as a localised list rather than a
hard-coded Dom/Lun/Mar row, so a translated calendar needs no template
edit -- and because the engine rejects an empty tag path, the list
carries named {name; last} fields rather than bare values.
grid.ms and grid.html carry the same two changes (real names, localised
weekday headings) for their own flavours.
Verified with pdflatex/groff: 12 pages, A4 landscape, every row exactly
7 cells (6 ampersands), zero warnings. Goldens regenerated through the
test harness's own render path, not the CLI, whose default language
table differs from the test's.
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Three flavours, not six: a month grid in Markdown or plain text is a
worse artefact than the booklet already is, and shipping a template we
would not use ourselves is maintenance with no reader.
These are the first templates to use weeks and in_month, so this is
where the view model earns its keep -- the booklet and the grid come
from one model with no second code path.
Every cell carries a per-cell 'last' boolean (already in the view). A
table row needs a separator BETWEEN cells and the engine deliberately
has no 'unless last' construct; the rule is shape the data, not the
template. Without it the LaTeX grid emits eight columns for seven
cells and pdflatex rejects the file.
Day cells resolve their label as {{#name}}{{la}}{{^la}}{{slug}}{{/la}}
{{/name}}, never a bare {{name.la}}: the enclosing month object has
its own name.la, and the engine's scope lookup falls back outward, so
a bare dotted lookup would render the month's own Latin name on every
day lacking one -- a wall calendar where every day reads "January".
Verified on the goldens: Ianuarius appears exactly once per file, the
month heading, never as a day label.
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